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- 1322. Transformation
At any rate, he was also the founder of his own Hundred Schools of the Earth. Liu Hao could almost see at a glance the path of Confucian advancement demonstrated by Fang Yun's incarnation, because this was also the cultivation of the Confucian monks themselves, and even the recognition and approval of his own 'heart'. persist in.
Just like a Confucian monk, if he wants to condense his own incarnation of the way of benevolence, he must have his own understanding of the way of benevolence. After understanding and mastering it, he must form his own insistence on the way of benevolence in his heart;
Because if you yourself doubt this, it will be impossible to condense your own way of 'benevolence' into an incarnation, which also means that you have lost the opportunity on the way of 'benevolence'.
On the other hand, understanding, controlling, recognizing, and persevering means that you have this opportunity, but cohesion is still a long-term process. You cannot be like Fang Yun, who is already of a high rank and has no understanding of the various aspects of the world. The understanding is also very proficient.
In the beginning, it is like a divine fire that ignites your own path. Although the light is only as bright as a small candle, as you become more proficient and persistent in this path, this light will become brighter and brighter. Finally condensed.
He has considerable requirements for cultivation, but he does not have to reach a certain level of cultivation.
To give an example, even if a scholar has his own understanding of the way of benevolence and insists on practicing it throughout his life, he is still likely to condense it, but the chance is very small.
This is the biggest challenge to the ¡®unity of knowledge and action¡¯.
Fortunately, Confucian students do not have to condense the five incarnations of "benevolence, justice, etiquette, wisdom, and trust". Based on their own understanding and control of Confucian classics, it is equally feasible to choose one or several of them, and it will not affect the others.
Just like the way of benevolence, not all Confucian students recognize it, or many Confucian students themselves cannot be as pure as Kong Zhongni;
In an era where hundreds of schools of thought are mixed together, even if they really want to persist, many people believe that the way of ¡®benevolence¡¯ in their hearts is not the best solution.
In modern society, whenever something goes wrong, it is better for you to reason with others than to argue with them about the law, because the former will often make the other party feel that the matter is nothing and will be willing to mess around with you, which is very important for you to practice your own benevolence. It's a very big threshold.
On the other hand, if you talk to the other party about the law from the beginning, tell the other party that they have violated the law, and then calmly reason with them, the effect will be completely different.
But in this process, you have put the law before your own benevolence. Even if you finally win by reasoning with others, you will not think that this is the victory of truth, but that people have to surrender because of the majesty of the law. .
To put it bluntly, it will not only make you doubt your own "benevolence", but also make you have to devote more energy to studying Legalism, otherwise it will be equally difficult for you to reason with others next time.
Therefore, the more modern the society, the more difficult it is to practice it. On the other hand, in the countryside, it is easier for people who wholeheartedly practice benevolence to appear, because "rule by man" is often more suitable for the practice of "benevolence".
But this does not mean that benevolence lacks power.
Once you have condensed the embodiment of your own benevolence, that is often the most terrifying time.
Just like even a shrew, once you manifest your own benevolence, the other party must follow their innermost moral values ??and start to reason with you calmly.
This is like the "rule system" ability. It is difficult to achieve something, but after it is achieved, it will benefit you for a lifetime. It can force a shrew to sit down and reason with you, and it can also force a Buddha to obey the rules.
The current situation is like this. Liu Hao saw that the other party had manifested his own "benevolence, justice, propriety, wisdom and trust". As his opponent, even if he came from the abyss, he still had to sit cross-legged in front of him to discuss the truth with him.
But when it comes to Taoism, how can an abyssal creature be Fang Yun¡¯s opponent?
Being submissive is the only thing this abyssal creature can do. No matter how violent his heart is, he can't inspire it at all. He nods crazily and is taught a lesson by Fang Yun in all aspects.
That¡¯s all. What¡¯s really terrifying is that this kind of argument is not only teaching this abyssal creature a lesson, but also subtly transforming it.
Just like Buddhist enlightenment believers, once there is a flaw in one's own soul, it is very likely that they will have to shave their hair for the rest of their lives.
The effect is so terrifying.
??????????????????????????, when facing the abyss in the future, the probability of victory will definitely increase.
Finally, again, as the essence of the Yanhuang civilization, we absolutely cannot give up. In this way, being able to absorb these essences while also gaining high combat effectiveness also means that the population who embarks on this path will definitely Big increase, this is the fundamental.
In fact, Liu Hao knows very well that the Tao of Hundreds of Schools, in the Dragon Kingdom of Earth where he is located, those who really practice it as the main body are not even as good as the two worlds, let alone the heavens and realms in the feudal era.
Among the entire Yanhuang Alliance, the Dragon Kingdom on the earth where Liu Hao is located is better than the world under one person, but it is also very limited. In these years, the way of hundreds of schools of thought in the world under one person has also vaguely surpassed state.
??This news, in Liu Hao's view, is a shame in itself. It's like you, a dignified founder, are not as well-received as your neighbors in your own home. It is impossible not to feel a little ashamed in your heart.
Now that it's better, the new path of the Hundred Schools of Thought was created by Fang Yun. Not only did Liu Hao not have a trace of jealousy in his heart, but he felt relieved and a little bit lucky. It was also because of this that he had the opportunity to directly Fang Yun pushed the idea of ????a hundred schools of thought to the forefront.
As for the method, he already had an idea in his mind, which was to encourage Fang Yun to establish a sect of hundreds of schools of thought and establish Fang Yun as the true leader, just like the saints in the prehistoric times.
¡°In this way, not only will Liu Hao himself be hidden behind the scenes, but it may even be used to push Fang Yun to the ¡®sage position¡¯ in the future.
Of course, this ¡®position of saint¡¯ is also the prehistoric world, which is entrusted to the humane Lord Nuwa.
As for what Fang Yun will choose in the future, it depends on him, whether he will act on his own, or whether he will incarnate his future obsession into it.
But in Liu Hao¡¯s opinion, with Fang Yun¡¯s pride, he would probably only choose the latter.
But so what? It's a win-win situation in itself. What Nuwa wants is just a 'manager'. She is not Hongjun, who wants to control everything.
Liu Hao is not worried that Empress Nuwa will be unhappy. Since Empress Houtu is in front of her, it means that she can do it again.
Even if this road becomes the norm, the saints of today will be happy in their hearts.
Because for them, is it not an opportunity?
The original body is restricted by the prehistoric world, and the incarnation is restricted by the prehistoric world. Essentially, they are two different things.
When the Empress Houtu proposed to let Liu Hao take over the position of Emperor Fengdu, it was absolutely impossible for these saints not to have thought of this.
They all have more or less expectations for this, hoping that Liu Hao's white tiger incarnation will become a saint in the future. Only in this way can they have a chance to talk to Hongjun.
Even if they don¡¯t succeed, it will at least free them from some of their shackles.
And once luck comes again, everyone will know what Hongjun will choose.
Thinking of this, a strange smile appeared on Liu Hao's face, and then he couldn't help but smile bitterly.
No wonder my White Tiger incarnation has not seen any obstacles in the prehistoric times. Sharing the saint's luck rations in this way is impossible to accept. So, is this for the future? Perhaps only this calculation can make them stop.
When he looked at Fang Yun again, Liu Hao smiled again. They were scheming against each other, so why couldn't they take advantage of this?
But now is not the time. Empress Nuwa has already given the treasure to the Fuxi family. If Fang Yun enters the wilderness at this time, it may be self-defeating. Even though Empress Nuwa is the master of humanity, she is still a woman.
¡°Don¡¯t expect to reason with a ¡®woman¡¯ and talk about the overall situation, that would be a real fool.
It seemed that he also sensed the glances coming from time to time. Fang Yun, who was sitting cross-legged on the ground and reasoning with the creatures in the abyss, took the time to scan his eyes and rested on Liu Hao's frontline spiritual thoughts. He nodded slightly as a greeting, then turned around and continued talking to Liu Hao. When the creatures of the abyss 'discuss the Tao', their attitude should be as serious as possible.
From time to time, there is still room for the other party to state his or her own ideas, but once the other party speaks, it means there are countless reasons to refute, and it also means that the abyssal creature must fall into the trap that Fang Yun has woven long ago. In the end, it can only destroy itself.
In fact, Liu Hao also knows that Fang Yun does not really want to annihilate his opponent. Compared with this, what Fang Yun wants to see most is to 'persuade' the opponent, truly 'degree' the opponent, and then let the opponent return to the abyss as a future The 'chess piece' can be opened at any time, and when needed, it can severely hit the opponent's 'logistics'.
This is much better than killing a mere abyss creature. Mi He Mi
Unfortunately, it seems that such an opportunity is very difficult. To put it mildly, the ideas of those deep beings are too contrary to those of the heavens and the world. To put it worst, they are just lumps in the elm and difficult to train
(Remember the website address: www.hlnovel.com)bsp;Unfortunately, it seems that such an opportunity is very difficult. To put it mildly, the ideas of those deep beings are too contrary to those of the heavens and the world. To put it worst, they are just lumps in the elm and difficult to train
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