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- 1321. Surprise
Beasts and monsters pose completely different levels of threats. The measure of their threat is not how powerful they are individually, but whether they are intelligent.
No matter how strong the former is, it is still very limited, but once it has wisdom, it is the real battle of civilizations.
" Just like Liu Hao's earth is like this now, even if the number of humans increases ten times or a hundred times, there is no way to completely wipe out all the monsters and beasts that already possess intelligence. This is the reality.
Because compared to the monster clan and beasts, no matter how large the number of humans is, they are only an insignificant part of the ecology of a world.
On the other hand, the monsters and monsters are the real necessity in this ecological chain. If all the monsters and monsters are really wiped out, this world will basically come to an end.
"Furthermore, Liu Hao, no matter how powerful the human beings on earth are, can they really wipe out all living things on earth except human beings without missing a single trace?"
You must know that once one slips through the net, they will also be prompted to multiply indefinitely, so what's the point? 牺如 9bzw.com 牺如
Therefore, on Liu Hao¡¯s Earth, after the rise of the demon clan, competition between humans and demon clan became the only thing.
What we can do is to ensure our own safety while regulating the number of monsters through various means to achieve long-term human safety. ãá reduce ȫ zw¡¡.co m ãá
Nowadays, the invasion of the abyss has promoted the further development of the relationship between the human race and the demon race. It is as if there is a real external pressure. No matter how much internal turmoil there is, we must put aside and deal with the outside world in unison. Only in this way can we ensure the true safety of our own family.
The demon clan in North America is the biggest proof.
Whether it is the Yanhuang Alliance where the Dragon Kingdom is located or the newly arrived bald eagle humans who are "hired" by Thor, they must put down this hatred and vent all their anger on the abyss spore heads.
Similarly, in the sage world of Confucianism and Taoism, the human race, which has an unforgettable hatred for demons and barbarians, must also put aside this hatred, pick up the pointer, and train the North American demon tribes on a large scale to guide them into a true civilization.
It is also for this reason that among the demon clan Liu Hao saw, the monks from the Confucian and Taoist Holy World were the most at the core of the formation. It seemed that these demon clans had greater trust in the monks from the Confucian and Taoist Holy World. It's not just as simple as 'respecting teachers and respecting moral principles'.
It is a true trust that has been established for a long time. Even outside the battlefield, in the cities where the North American monster tribe is located, the Confucian robes of the Holy World of Confucianism and Taoism are also the most popular clothing. This is obviously a culture of the North American monster tribe. Recognition, truly treating their Confucianism and Taoism as one of their own, produces the results of recognition from the depths of the soul.
It is also Fang Yun's determination that has led to the rapid increase in the number of monks who have entered the "half-saint" and even the "sub-saint" in the Zhou Kingdom. This is already a kind of spread of civilization, a real avenue, and a holy path of enlightenment. The true manifestation spreads across races.
Perhaps because of this, the monks in the Holy World of Confucianism and Taoism have more recognition of the North American demon clan, truly treating them as one of their own, pushing this level of trust up again to the current level.
You must know that even the Dragon Kingdom, which has established the largest trade with the demon clan in North America, still lags behind the monks who have arrived from the Holy World of Confucianism and Taoism in terms of trust.
From another perspective, Fang Yun is the most majestic among the monsters in North America. He has almost become the biggest idol in the minds of these billions of monsters. Even if the monsters from the ancient world emerge in full force in the future, Don't even think about conquering them.
In other words, these billions of North American monsters and beasts have been completely divided by the monks in the Confucian and Taoist world. They have separated from the monsters and formed a unique civilization. If they want to change, they will have to be unreasonable. Fang Yun can only be completely defeated, and Confucianism and Taoism must be completely thrown into the abyss.
In this regard, Liu Hao is also a beneficiary. He is a tainted trick, sharing some merit and luck, not too much but not too little. Who makes him the recognized founder of hundreds of schools on this earth?
Liu Hao is also happy about this, not because he has benefited much from it, but because he is happy about the internal division of the monster clan and monsters. He is also afraid that the monster clan will be truly integrated in the future. Such monster clan and monsters will also be harmful to humans. Absolutely horrific.
When he entered the prehistoric era and saw Emperor Jun Taiyi returning, he was very repelled from the bottom of his heart. Could it not be because of this?
When he was communicating with Bai Ze, he intentionally or unintentionally provoked a relationship between Bai Ze and Dijun Taiyi. Didn't he have this intention deep in his heart?
After he saw that Luo Hao inherited the bloodline of the ¡®God Killer¡¯ World Xi and Golden Crow, he felt deep in his heart.He believes that there is no need to use his own disciples, and this self-confidence is now even more profound.
To put it bluntly, Liu Hao is still worried about the threat of the abyss, and he is also worried that if he seriously breaks up with the demon clan, it will lead to the collapse of the war situation facing the abyss. By then, the real loss will not only be the North American front, but the entire earth. , all the heavens and worlds.
He also somewhat knew in his heart that Emperor Juntai was often irritable, and this kind of rationality should exist, but he would never place this expectation on the reason of Emperor Juntai and the others.
¡°Perhaps he felt the changes in the demon clan and beasts in North America, and saw the integration of monks from the holy world of Confucianism and Taoism, Liu Hao subconsciously turned his attention to Fang Yun itself in the starry sky, and this sight surprised him.
You don¡¯t know why, but it was Fang Yun who brought Liu Hao a huge surprise.
" Previously, Liu Hao taught Fang Yun the way of killing three corpses in the ancient world, and also asked Fang Yun to step directly into the quasi-sage from Daluo Jinxian Daoguo, and kill two corpses at once.
Originally, he thought that Fang Yun would cut off the obsession with the third corpse in a short time, but now he found that Fang Yun had directly embarked on another path.
This guy directly integrated the method of killing three corpses into his own Confucian way and made a complete change.
Or in other words, the incarnation of the Three Corpses has been further developed and embarked on a completely new path, opening up an advancement method that is truly in line with Confucianism and Taoism.
Liu Hao could tell at a glance that Fang Yun in the Zhoutian Star Dou Formation was nothing more than a three-corpse incarnation of Fang Yun, with good intentions.
But now, this kind thought is like a brand new individual, with only the aura of Confucianism and Taoism left.
Behind him, five phantoms vaguely appeared, which is Liu Hao, the founder of the Hundred Schools of Education on Earth. Only then can we see the essence of these five phantoms at a glance. Others might be able to perceive a slight difference. But it is difficult to see these five phantoms.
Because these five phantoms are basically the manifestation of the ¡®Tao¡¯ in Fang Yun¡¯s incarnation of Confucianism and Taoism, which is the most essential core of Confucianism and Taoism, ¡®benevolence, justice, propriety, wisdom, and trust¡¯.
But even if it is a phantom, it should not be underestimated. It gives Liu Hao the feeling that every phantom has the power of this incarnation of Confucianism and Taoism, just like the manifestation of a law, occupying a corner and monopolizing a whole. Once he takes action, Just like the ultimate master in a perfect world, he has reached the ultimate level and can crush his opponents into dust in one fell swoop.
For Liu Hao, this surprise was not due to the horrific means, but to the path Fang Yun had explored, because it was spreadable and meant that latecomers could learn to imitate it, and more companies emerged. Come on, master.
You must know that today's way of a hundred schools of thought has almost reached a bottleneck. Liu Hao, the so-called founder, has neither the time to explore nor the understanding to pursue it, but in his heart he says that it is absolutely impossible not to be in a hurry.
This may also be due to the new path, bumps and bumps are inevitable, and the higher you go, the more difficult it becomes. Not only is this difficulty not comparable to the ancient Immortal Dao system, but even the Ultimate Dao system in the perfect world is slightly inferior.
But now this situation seems to have been completely broken by Fang Yun.
Refining the 'core' of hundreds of schools of thought, and allowing for multiple selections, this is an advanced mode, and it also avoids the reason why a perfect world can only choose the Yakuza. It is really terrifying, and it makes Liu Hao even more confused. A kind of thought is to entrust all the ways of the earth to Fang Yun.
"Because compared to Fang Yun, he himself, the founder of the Hundred Schools of Medicine, is really unqualified. Even for himself, he has never regarded it as his main practice. It can be said that he can only benefit from it, but his contribution is scarce.
He gathered his thoughts and calculated along the path of fortune deduction, and soon the smile on his face became even bigger.
It seems that Fang Yun¡¯s attempt is already very mature, and it is not only possible to refine the core of ¡®Tao¡¯ at the stage of Quasi-Sage or Daluo Golden Immortal.
Mi He Mi. Judging from the results of the deduction, as long as one is canonized, that is, the semi-saint stage in the most holy world of Confucianism and Taoism, one can light up one's own 'Tao', and then continuously invest nutrients towards this light point;
In the end, he condensed his own Confucian "benevolence, justice, etiquette, wisdom and trust", his own Legalist "loyalty, clear rewards and punishments" and so on.
"What a great talent! I might as well have more!"
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