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Chapter 20 Innate Spiritual Art

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    The 'Five-Colored Lotus Seeds' melted, and a large amount of pure five-element spiritual power erupted. These spiritual powers were as warm and moist as elixir, but they were not worried about erysipelas. They were better foundation-building medicines than 'Zhuyuan Pill'.

    In particular, the lotus seeds contain the spiritual power of the five elements, which is most suitable for monks like Liang Zhaohuang who practice the magic power of the five elements. The efficiency of digestion and refining is very high.

    The only gap may be that although the 'Five Colors Lotus Seeds' contains a lot of spiritual power, it is still not as good as the 'Building Yuan Pill', but this can be made up by quantity.

    Liang Zhaohuang was practicing the 'Five Qi Lotus Sutra', and a large amount of spiritual power of the five elements was quickly collected, refined, and turned into five element mana, which was poured into his dantian.

    One, two, three, and four 'lotus seeds' were swallowed and refined one by one by him, and a huge amount of spiritual power of the five elements was refined into mana and put into the dantian.

    Gradually, Liang Zhaohuang sensed a sense of fullness in his dantian. He knew that this was because his mana accumulation had reached its limit, and the next step was to open up the sea of ??consciousness and transform mana into condensed gasification liquid.

    According to the method in the "Five Qi Lotus Sutra", Liang Zhaohuang used his mana, reversed and went straight up, and rushed towards the position where the sea of ??consciousness between the eyebrows was located.

    This step is very dangerous. A little carelessness may cause damage to the sea of ??consciousness, damage to the spirit, ranging from serious injury to severe death.

    For this step, one must have enough spiritual strength to protect the sea of ??consciousness and withstand the impact of mana. Only under the combined action of spiritual power and mana can the sea of ??consciousness be opened up smoothly and spiritual consciousness be born.

    Therefore, before completing the practice of "visualization" and mastering enough spiritual power, the "seeds" of the foundation establishment of the Liang family did not even dare to attack the foundation establishment period rashly.

    However, Liang Zhaohuang didn't have such worries. At the same time as the mana was impacting, he immediately circulated the 'five-color Buddha light' to rush down to meet the impacting mana.

    The five-element mana and the five-color Buddha light seem to meet, collide, and blend in a chaotic void.

    Exploding with a bang, like the beginning of heaven and earth, the sea of ??consciousness opened up in this collision, fusion, and explosion.

    The 'five-color Buddha light' blooms, illuminating the newborn sea of ??consciousness, confining mana, and protecting the expansion of the newborn sea of ??consciousness.

    Everything was so natural, without any accidents or twists and turns, it went very smoothly.

    In the newly born sea of ??consciousness, spiritual consciousness began to accumulate, and these spiritual consciousness were transformed from spiritual power.

    However, Liang Zhaohuang's spiritual power has been transformed into the "five-color Buddha light" because of practicing the "Peacock Mingwang Mantra".

    Therefore, his spiritual consciousness is also transformed by the "five-color Buddha light", the two are one and two sides, both spiritual consciousness and five-color Buddha light.

    It's just that because the sea of ??consciousness was not opened up before, the five-color Buddha light can only circulate in the body, for example, in the eyes, to obtain the ability of the "five elements of law".

    But now that the sea of ??consciousness has been opened up, the "five-color Buddha light" has transformed into spiritual consciousness, which can already spread outside the body and explore all directions.

    Liang Zhaohuang was a little familiar with the transformation and use of spiritual consciousness, and then immediately operated his spiritual consciousness and entered his dantian.

    At this time, the sea of ??consciousness was opened up, and the spiritual consciousness was born. It can be said that half of the foundation building has been completed.

    And the next step is the other half of the foundation building process, which is to condense the mana in the dantian into liquid and complete the qualitative change of mana.

    And this step requires the cooperation of spiritual knowledge.

    Only by relying on the compression of the spiritual knowledge, and in the process of compression, the spiritual knowledge is constantly blended with the mana, can the qualitative change of the mana be completed, and the condensed gas turns into liquid.

    The liquefied mana not only contains greater power, but also is full of spirituality due to the integration of spiritual knowledge.

    Compared with the mana in the Qi refining period, the mana in the foundation building period is a complete sublimation and change from quality to spirituality.

    Only such powerful and spiritual mana can support the practice of spiritual arts in the foundation period.

    According to the method recorded in the "Five Qi Lotus Sutra", Liang Zhaohuang operates his spiritual knowledge and mana, constantly compresses the mana in his dantian with his spiritual knowledge, and completes the fusion of spiritual knowledge and mana during the compression process.

    When the compression and fusion gradually reached the limit, a qualitative change finally began to occur.

    The misty mana in the dantian began to condense into liquid.

    One drop, two drops, three drops

    It's like clouds turning into rain, dripping down and gathering in the dantian.

    The speed is getting faster and faster, from light rain to moderate rain, heavy rain, and even heavy rain.

    Finally, all the gaseous mana in the dantian has turned into liquid mana, covering the bottom of the dantian, with a shallow layer, like a lake in a dry season, occupying less than one-tenth of the volume of the entire dantian.

    And above this shallow layer of liquid mana, there are five illusory lotus flowers floating in gold, blue, black, red, and yellow.The color is five lotus flowers belonging to the five elements.

    Golden lotus, magnolia, water lotus, fire lotus, soil lotus!

    This is the innate spiritual art 'Five-Colored Lotus' that was born after practicing the 'Five Qi Lotus Sutra' to build a foundation.

    According to the records in the "Five Qi Lotus Sutra", not all foundation-building inheritances can produce innate spiritual skills.  However, the inheritance of high-grade foundation establishment will inevitably give birth to the "innate spirit art" during foundation establishment.

    It is said that this 'innate spirit technique' is very important in the future advancement of practice.

    The innate spirituality "Five Qi Lotus Flower" derived from the "Five Qi Lotus Sutra" is the birth of five lotus phantoms belonging to the five elements. These five lotus flowers are both offensive and defensive, and have comprehensive effects.

    But it is precisely because of this 'comprehensiveness' that these lotus flowers cannot reach the extreme in terms of offense and defense, and can only be regarded as mediocre.

    However, the so-called 'spells have no superiority, but monks have superiority'.

    Although this set of innate spirituality 'five-color lotus' is a bit mediocre, the extent to which it can be used depends on Liang Zhaohuang's own level.

    Moreover, when observing the liquid mana in the dantian and the five illusory lotus flowers, Liang Zhaohuang found that the halo of "five-color Buddha light" was emitted from these mana and lotus flowers.

    It seems that it is not the spiritual consciousness cultivated by the meditation method in the "Five Qi Lotus Sutra" practiced, but the "five-color Buddha light"

    The completed mana transformation led to some inexplicable changes in his mana in the foundation period and his innate spirit skills.

    And the most intuitive point is that he found that besides the 'five-color lotus flower', he has an additional innate spiritual skill: 'five elements breaking the forbidden aura'.

    However, this has nothing to do with the 'Five Qi Lotus Sutra', but was born out of the fusion of mana by the 'Five Colors Buddha Light'.

    Two innate spiritual arts!

    There is no record of this in the "Five Qi Lotus Sutra". Liang Zhaohuang is also short-sighted. He doesn't know if there is a similar situation in the practice world, and he doesn't know whether it is good or bad.

    However, at least for now, it is undoubtedly a good thing for him to have an extra gifted spiritual skill.

    Get up and go outside the secret room, the defensive formation he arranged is still in operation.

    This is a set of 'Shuimu Qinghua Formation', which can transform into a water forest to isolate the inside and outside. It is not an authentic defensive formation, but more inclined to an illusion formation.

    However, Liang Zhaohuang didn't have any other formations in his hands. He picked up the leaks in Fangshi, the county seat, and slowly recovered by observing and researching the "Five Elements Method Eyes", and only restored less than 60% of the power of the original formations.

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