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Chapter 19 The Three Levels of Foundation Establishment

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    Liang Zhaohuang is still retreating in the "Five Talisman Hall" in Ludong County. This time, he is dedicated to practicing, and he basically doesn't care about the business in the Talisman Hall, and he doesn't go around looking for leaks.

    In Ludong County, the aura is rich and peaceful, and the progress of qi refining practice is fast. Liang Zhaohuang can clearly feel that the effect of refining aura and practice in the 'Five Qi Lotus Sutra' is much better than that of the 'Five Spirits Jue'.

    Although the amount of aura that needs to be refined has more than doubled, the growth rate of cultivation has not slowed down.

    In two years, Liang Zhaohuang's cultivation has successfully broken through to the ninth level of Qi Refining, and he can start preparing for foundation building.

    It can be said that the practice is very smooth.

    It's just a pity that the practice of the rest of the Liang family did not go smoothly. After two years, none of the family members who the patriarch had arranged to practice the 'Five Qi Lotus Sutra' successfully established their foundations.

    You must know that in order to keep a secret, the patriarch Liang Xuelin chose to impart the 'Five Qi Lotus Sutra' to those who were the foundation-building 'seeds' in the family. They were basically at the eighth or ninth level of Qi Refining and switched to cultivation methods.  After that, foundation building can be carried out very quickly.

    But even so, after two years, none of these foundation-building 'seeds' in the family were able to successfully build a foundation.

    Patriarch Liang Xuelin and eldest brother Liang Zhaojun, at this time, the focus has begun to shift from building the foundation to managing the family's future.

    They no longer expect anyone to be able to complete the foundation building in the remaining half a year.

    It is better to try our best to arrange a retreat for the family. If there are people and inheritance, there is still hope.

    However, although no one has been able to build a foundation smoothly in the past two years.

    However, the members of the family have basically figured out the conditions for building a foundation.

    Basically, in order to build a foundation, three conditions must be met.

    One is the inheritance of skills that can build foundations. Liang Jiaxin has obtained the "Five Qi Lotus Sutra" and has been satisfied after switching to practice.

    The second is a large amount of aura, which can be refined into enough mana for the monks to complete the qualitative change of mana when building the foundation.

    This can be done with pills, the most commonly used one is 'Zhuyuan Pill', and the Liang family has secretly collected a few pills over the years, enough for the children of the family to use.

    Moreover, like patriarch Liang Xuelin and fifth uncle Liang Xuegui, they are all monks who have accumulated decades of accumulation on the ninth level of Qi Refining.  A qualitative change in mana.

    It can be said that these two points are not a problem for the foundation-building 'seed' arranged by the Liang family.

    It was the third condition that really stumped them and made it take them two years for none of them to be able to build a foundation.

    The opening of the sea of ??consciousness!

    The two most important signs of the foundation-building period are the qualitative change of the mana in the dantian, which requires the support of a large amount of mana from gasification liquid; the second is the opening of the sea of ??consciousness and the birth of spiritual consciousness.

    In the "Five Spirits Jue" practiced by the Liang family before, there is no practice of the spirit of the sea of ????knowledge at all, and the spiritual power of each foundation-building "seed" is far from enough to open up the sea of ????knowledge.

    The "Five Qi Lotus Sutra" is about spiritual practice, it is a kind of visualization, and it is a kind of "five-color lotus".

    However, on the 'gold leaf' obtained by Liang Zhaohuang and others, there is no visualization of the 'five-color lotus'.

    There is only one sentence on the 'gold foil': watch the lotus in the pond!

    Only now did the Liang family know that the role of the dead lotus in the 'lotus pond' is for people to observe and visualize the 'five-color lotus'.

    It can be used for people to visualize and practice, and the withered lotus in the 'lotus pond' must not be ordinary.

    The seniors who just left behind the inheritance probably didn't expect that it took thousands of years before someone opened the cave and obtained his inheritance.

    As a result, there have been changes in the cave, and the lotus flowers in the "lotus pond" that people can visualize and practice have turned into withered lotus, and it is impossible to visualize and practice at all.

    After discovering this, the patriarch Liang Xuelin and elder brother Liang Zhaojun approached Liang Zhaohuang, wanting to study the 'lotus pond' to see if it was possible to restore the pond full of dried lotus.

    As a result, I really found a way to restore the 'lotus pond' and the withered lotus, but it requires a lot of spiritual support.

    The reason why the spiritual root lotus in the 'Lotus Pond' has turned into a withered lotus is because of the lack of aura support. As long as the aura support is restored, the lotus in the pond will naturally recover slowly.

    At that time, the lotus in the pond will bloom, and the children of the family will watch the lotus and cultivate enough spiritual power to open up the sea of ??consciousness and meet the foundation building conditions.

    However, there are two paths to restore the aura supply of the 'Lotus Pond', fast and slow.

    The slow path is to find a spiritual vein and put the 'lotus pond' on the spiritual vein. The 'lotus pond' will slowly absorb the aura of the spiritual vein, and it will recover slowly, and the dead lotus in the pond will bloom again.

      But, not to mention that the Liang family has no spiritual veins, the only spiritual vein in Ludong County is under the city of Ludong County, and it is controlled by several county tycoons, so there is no room for the little poor family of the Liang family to interfere.

    Even if there is a spiritual vein, the recovery speed of the 'Lianchi' absorbing the spiritual energy of the spiritual vein is too slow, and it will not be able to solve the crisis of the Liang family half a year later.

    As for the fastest path, it is to provide a large number of spirit stones for the recovery of the 'Lianchi'.

    The amount of spirit stones needed would be huge, and the assets of the Liang family could not provide them at all.

    Therefore, regardless of whether it is fast or slow, the Liang family cannot go through it for the time being.

    The patriarch, Liang Zhaojun, and the others had already given up, and began to make every effort to arrange the transfer of family assets and the retreat of the disciples, in order to avoid the disaster of annihilation half a year later, and then slowly seek the development and promotion of the family.

    However, Liang Zhaohuang did not give up.

    He felt that there was still hope, and he was sure to complete the foundation building within half a year.

    Its greatest reliance is the "Peacock King Mantra" that has been practiced all the time.

    This is also the practice of spiritual power, but it is only the cultivation of spiritual power into five-color Buddha light, but it also meets the conditions for opening up the sea of ??consciousness and generating spiritual consciousness.

    It can be said that the biggest difficulty standing in front of the foundation-building 'seeds' of the Liang family does not exist for Liang Zhaohuang.

    Therefore, for Liang Zhaohuang, the most important thing in the three stages of foundation building is the accumulation of sufficient mana.

    And this point can be satisfied through external objects.

    In the secret room in the back hall of the "Wufutang" in Ludong County, Liang Zhaohuang reached out and took out a jade bottle from his sleeve, opened it and poured out five lotus seeds.

    These five lotus seeds exude five-color halos. In Liang Zhaohuang's "Five Elements", it can be seen that each lotus seed contains a large amount of five-element spiritual power.

    This was discovered from the dead lotus when studying the 'Lotus Pond'. Liang Zhaohuang saw at that time that these five-color lotus seeds were better treasures for increasing mana and assisting foundation building than 'Zhu Yuan Dan'.

    So he took a few lotus seeds in his hand, just for building the foundation at this time.

    For this foundation building, Liang Zhaohuang had already made preparations. He not only ordered sister Liang Ruifang, who guarded the 'Wufu Hall', to close the back hall so that outsiders would not be disturbed.  Law.

    After making sure everything was correct, Liang Zhaohuang just picked up a five-color lotus seed and swallowed it, and began to attack the Foundation Establishment Realm.

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