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Chapter 799 The Theory of the Collapse of Hongzhou

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    People always have dreams, salted fish also have dreams, those without dreams are pickles!

    Some people's dreams are small, some people's dreams are big, Chu Feng's dream is to kill Cang Wumin, and Yu Zai's dream is to lead the people to eat and clothe, and then gradually expand the territory.  It was discovered in time that social contradictions were slowly emerging.

    Then, the key points of the next era are to discover and resolve contradictions, and come up with a system suitable for the development of productive forces in the new era.  Can't remember.

    "Actually, Hongzhou's alliance has entered the stage of collapse."

    Yanzai said so, but Chisongzi and the others were puzzled.

    Hongzhou is developing very well, the strength of the tribal alliance is booming, and the people's lives are getting better and better. Even if there are people who are greedy for public property in Mexico, they can be dealt with in time. Why did they perish and collapse?

    Do you also like to play ironic poisonous milk like Wu Xian?

    Hong Chao: "Chief, don't talk nonsense. What is this? This is the theory of the collapse of Hongzhou."

    Šu Zai: "When the collapse is collapsed, persevere, and continue to collapse for ten years without wavering, don't worry."

    "The so-called clan, the clan is formed and united by blood and blood. The premise of the clan system is that members of a clan and tribe live together in the same area purely inhabited by them."

    "However, with the development of the division of labor and exchange, it has ceased to be the case that members of a gens or tribe lived in the same area by blood relations. . . .  They live together, but members of different clans or tribes live together; its residents are no longer mainly blood relatives and people with equal status, but include slave owners and slaves, protected people and outsiders.  "

    "Every social group is composed of people belonging to very different gentes, phratry and tribes, which means that the premise of the existence of the gentile system no longer exists, and it is no longer possible for it to undertake the management of society as it used to be.  The task of public affairs"

    The description of the concubine was very clear, Guangchengzi and the others still didn't understand, but Chisongzi, including Hongchao, were all surprised.

    Especially Chisongzi, he can be said to have watched Hongzhou with his own eyes, step by step from various small tribes to the current big alliance system, which is exactly the same as Yan Zai said.

    Because of the impact of floods and the birth of the joint public property, the Hongzhou Alliance, which was spawned by the rural cooperatives, emerged. People began to leave the mountains and fields where they lived and gathered in the central part.  People don't go back very often.

    There are also people from various regions in the east, west, north, south, and war criminals who come to labor camps. When the three chiefs and the Ten Zhengs appeared, the clan commune had almost collapsed, and the chiefs of each tribe quickly declined from the original big shots to "village cadres."  ", while the ancestral land of the elders is more like a "rural council".

    The clan system is obsolete, it is divided by the social division of labor, and its consequences The state will replace it.

    Yu Zai sighed pretentiously: "So, I used to be with GuNo, it's Ye, right? He's the son of Master Gaotao. When I talked with Ye, it was said that the family world will definitely be born, and the rules of respect and inferiority will also be born.  It will appear, which frightens him instead, making him afraid to formulate the five ethics he wants to formulate."

    "After the arrival of the new era, many people will be labeled as clan feudal remnants Ah, I can't say that, the clan is not feudal"

    Of course, although the clan is disintegrated, the great aristocrats will not disappear. The four emperors of the Central Plains are "models".  more stable.

    This kind of group is the most difficult thing in the world

    It is simply unrealistic to expect everyone to be a moral role model. No matter how good the social atmosphere is, it cannot stop selfish desires. If this desire is so easy to resist, then the ancient ideological consciousness should be at the level of a saint.

    The three generations of Yao, Shun and Yu suppressed this kind of change, but they stood at a crossroads at a loss, not knowing how to make further changes. This is also difficult for them. After all, it is easy to govern the present, but it is difficult to govern the future.

    Yan Zai was talking again so that everyone could not understand, but Yan Zai did not explain again, but asked everyone to have a good rest. After two days, we will be ready to act.

    The reason why it was three days was because Chu Feng said that he still had something to do.

    ¡ª¡ª¡ª¡ª

    At this time, Chu Feng also finished talking with the escaped slaves, he turned his head, looked at the concubine and them beside the fire in the distance, andHere, the fugitive slaves around fell into a strange silence and quiet.

    It was Chu Fang who spoke first:

    "That means he wants us as slaves too?"

    When these words came out, it seemed to ignite the anger of the fugitive slaves around.

    But Chu Feng sneered: "If you want to treat you as slaves, will you still talk about employment?"

    "That's not necessarily the case. When we arrive in Hongzhou, it's not up to him to decide what to do with our lives?"

    Someone lowered his voice and trembled with anger: "He said he gave us the land to live in, but we ran out after killing the master of the Cangwu people. No one would accept us, not even the tribes in the mountains dared to accept it."  Us, how could they give us a piece of truly free land, they just value our labor!"

    "Working for them is different from working for Cang Wumin. Does he actually think that we need to rely on his ability for revenge? I quit. Even if I die alone, I won't rely on the strength of these people.  I'm going to kill him now."

    The man was about to raise his spear, but someone beside him sneered: "If you can kill him, you won't be beaten to swim in the river during the day."

    The man blushed: "That's two different things. At that time, I thought I couldn't grab the goods, so I just ran away, but now he wants us to work for him. This is unbearable. I think I still have a little temper, and I don't want to just say this to him."  He bows his head, I will kill him, if he dies, he won't have to bury him."

    Chu Feng looked at the man and grinned: "Go! Go now, what are you talking to me? Don't tell me, just do what you should do."

    The man couldn't bear the excitement, so he wanted to stand up, but was held back by Chu Fang. As one of the three escaped slave leaders, Chu Fang's words were sometimes more effective than Chu Feng's.

    "Forget it! It's a big deal that we don't want that person to help"

    Chu Feng also looked at Chu Fang: "That's why you don't want it, I want it, what does it have to do with me?"

    "Two nights later, I will go south along the Xiangshui River. The spring thunder has passed three times, and the rain is coming. If I succeed in revenge, I will leave here. By then, don't some of you want to be leaders yourself?  Then share it out, some people like to occupy the mountain as king, so share it out, and some people want to live a better life, I think it's better to go to Hongzhou to ask."

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