When these fugitive slaves are brought back, what Yuzai wants is freshness, shock, and turmoil!
It's not that Yuzai got mad, but that Yuzai thought of a very serious problem. The hidden dangers in Hongzhou have always been there, but they have been greatly covered up because of the rapid development and the subtle moral influence of the Central Plains.
This era is the era of the five emperors. The social environment in ancient China is actually very different from the primitive society to slave society in other civilizations.
This comes from the "rule of virtue" of the Three Emperors and Five Emperors in ancient times.
Just like the so-called China did not have a complete slave society before, the ancient Egyptian slaves mainly fed the slaves to prevent him from dying, while the ancient Chinese nobles only wanted to sacrifice this slave and summon a five-star monster
Most of the agricultural practitioners in civilizations in other regions were slaves, while most of the agricultural practitioners in ancient China were self-cultivating farmers. As for slaves, they all did repetitive and easy-to-injury jobs without any skills content work.
If the civilizations outside the world want to fight, they will fight directly. I tell you clearly that I will take your people as slaves, but Chinese civilization is not good. If you want to beat you, you must find a reason to beat you. This reason cannot be too lame, it must be Be justified.
Thinkers in ancient China believed that only by letting people know kindness from the fundamental nature of people can we maintain a good social atmosphere. This has been carried out since the time of Yao. Torture, but was stopped by Emperor Shun to adopt elephant punishment, changing from physical punishment to mental blow
Later, many people praised this, and believed that moral character is the premise of the rule of virtue, the emergence of law is based on virtue, and the important basic moral norms are one of the main sources of legal norms. If there is no understanding of moral concepts Pursuit, then the law may become a tool of tyranny and slavery.
This point was also reflected in the later era, for example, "that adult" who has a good relationship with Concubine Zai, Sha bah, is Bo Chengzigao.
Bo Chengzi Gao was a vassal during the time of Yao, and the centralization system used after Shun came to power made him unhappy. Later, in the era of Dayu, he went home to farm.
At that time, he and another ancient king, the current prince "Jizi Donghu", respectively evaluated Yao, Shun and Yu.
In the legend, Donghu Jizi may be the king Huangji. There are very few legends about him, and the stories about Emperor Shun are few and far between. Ji Zi thought it was possible, so the sage asked back, "How can you know?" Dongto Jizi's answer was very political in style for later generations. so he can rule the world."
The sage continued to ask, saying that Shun might have selfishness, Donghu Jizi told him that there must be selfishness, but it is not that people like Shun do not seek personal gain, nor are they not greedy for money, but because they know The love of life means knowing how to control and restrain desires.
This is the same as Yao's evaluation of Shun.
However, when Bo Chengzigao resigned when Dayu was in power, the princes also quit, all the fiefdoms were returned, and he went home to farm by himself. Dayu asked him in fear what he did not do well?
Bo Cheng Zigao told Dayu: "When Yao was in power, there were no rewards, but people were encouraged to do good, and they lived hard. They did not dare to do evil without punishment. The people's customs were simple, and everyone knew neither hatred nor joy. As pleasant as a child."
"But now, Yao passed the throne to Shun, and Shun passed it to you. You have succeeded, and punishment is the common sense. People are rewarded. People are neither benevolent nor loving, and punish people. People break the law and discipline. Rewards and punishments are used very frequently. , but people are still competing for each other¡¯s interests and cannot submit, so morality begins to decline and destroy from this time, and things that seek self-interest also arise from then on, and the chaos of future generations all begins from this era!¡±
In fact, Bo Chengzigao has already seen at this time that the blood and fire of civilization began to take place, the disappearance of clan alliances, the emergence of the family world, the collapse of the original communism, the collapse of public property, the irresistible growth of private ownership, and the change of slavery.
He knows that when morality cannot restrain people, the law may not be able to, there will always be people who will take risks, and there will always be people who rely on privileges, and the era when people start eating people, the law will definitely change beyond recognition in the end!
Yao, Shun, and Dayu were at a critical turning point in civilization, and it was after them that the Chinese nation officially entered the era of establishing a national dynasty, so Yao, Shun, and Dayu also combined ancient and modern times. At the intersection of the public world and the private world, the rule of man and the rule of law, they become a combination of contradictions.
And Dayu also said, "When Shun was in power, my son was a prince, and I came to the throne, why should my son become a commoner?" This was also his question to Bo Chengzigao, but Dayu finally He left, so there was an allusion that "Yu didn't force Bo Chengzi to be tall, but he was full of integrity".
Perhaps Dayu passed the throne to Boyi according to the system in the end, but the flowers of private ownership are already in bud, so there is absolutely no reason to wither, so Boyi was killed and the Xia Dynasty began.
¡ª¡ª¡ª¡ª
So, get the trend of thought: (?).
Hongzhou is the birthplace of the new trend of thought, Ababa Ababa
If Hongzhou continues to develop, it will inevitably face an impact. In fact, the clan alliance is bound to be overthrown in the transformation of the new era. Of course, this transformation does not necessarily mean private ownership. I want to challenge this trend of thought. .
Ten years is enough time for the clan alliance to develop to its peak, and when it reaches the peak, it is actually time to enter the next era. All the technology trees of the current era are full, and the next one is the classical era
At this time, it is necessary to change the "government system"! Here comes a classical card-business card-democracy card
In short, in the new era, the clan alliance is a conservative force, and its disintegration is inevitable, but the subsequent changes, since the appearance of the concubine, can be artificially controlled.
People who were greedy for Mo's public property had already appeared in Hongzhou before, but they were far away in the Central Plains and didn't know about it, and that matter was dealt with by Ying Long and Huang Di.
But although I don¡¯t know, I can guess one thing. After all, the development of the times has come like this. Private ownership has long appeared in the Central Plains. The fief can actually return the goods, and the returned goods will be taken back by the co-owner, which is outrageous.
Turning the means of production into private ownership is caused by human greed, but it is also an unstoppable natural tide in historical changes. That's why I tried to change it. Of course, I didn't hide it, but told everyone that this thing will happen. And what kind of "benefits" will appear, who will become rich and who will become poor, and who will become slaves and commodities after the class is completely clear and fixed!
Just like what Daye and Yu Zai said at the beginning, you can see the "statutes of respect and inferiority"!
If you don't believethen these fugitive slaves are the best "leaders by example"!
They have no clan affiliation, they become free, even if the people of Cangwu are defeated, they will not return to their clan, because there are not only the three tribes of Dizize, but also many mountains and fields The people, and like Chu Feng, the lonely people whose villages or relatives were killed and destroyed!
They are the best, breaking the waves of the clan's physique. When the dawn of ten years passes, they will become the forerunners of the next era, and under the light of these pioneers, Hongzhou will also enter a new golden age.
"On the waves of the times, ships are in danger of capsizing. At this time, experienced sailors are needed to step forward and control the steering wheel. The old crew may die, but when they arrive at the new dock, there will be new sailors and crew. ship."
"Although there will be bloody victims in the revolution, I hope that everyone will live and live well. This is a small wish. You can't wait for the storm to come and then be in a hurry, but you should be ready when you are thousands of miles away from the storm. .¡±
Yanzai's voice was very soft, but Chisongzi and the others had serious expressions on their faces.
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