Ah Zai borrowed from Guanghan, but he did not repay.
What Guanghan Ruins? Isn't this called Huayang Country?
Of course, the operation of He Tian¡¯s buying the country is still different. Although it is a land contract, the people of Guanghan are not the monarchs of the people of Jiangzhou. We are just the relationship between Party A and Party B. In this case, it is an equal dialogue, and there is no need to engage in some operations of buying people¡¯s hearts. Because those are the things that Huayang Country has to do.
"Although the city wall is not allowed to be built, there is still your homeland where it is not close to the water. Build three walls there and open one side here. This is called a larger 'court' rather than a city."
Šu Zai began to teach some tricks to the leaders of Jiangzhou.
After the management of your own land is done, someone will come to defect to you, and the land belongs to you, but all the production and construction things are mine, and you need to buy them if you want to get them. This is a transaction. It was annexed step by step and became a part of Huayang Kingdom.
In the end, if the Guanghan people think that they hold the ownership of the land in their hands, it is like intimidating the entire Huayang people, then I am afraid that it will not be the Huayang people who will object, but those people who have migrated to live will be the first to refuse.
Besides, without any great achievements, it is obviously unrealistic to want to be treated better than the nationals only by relying on the reputation left by a king of the Wulong clan. It was a long, long time ago. In the Ming and Qing Dynasties, it was impossible for you to take out the genealogy of the Han Dynasty and ask yourself to be a prince.
Sorry, times have changed, and fast!
However, after such an incident, the birth of private ownership of land will inevitably begin to accelerate, and the division between slaves and big landlords may soon appear among the Shu people. It should have waited until the Shang Dynasty to have an obvious slavery system in Shu, but Now I am afraid that Xia Dai will appear soon.
Well, maybe Xia Dai himself will be gone.
Moreover, the land private ownership system in Chinese feudal society, no matter whether it is in the form of small land private ownership or large land private ownership, is not a pure form of private ownership, but a land private ownership system under the domination of the highest state ownership. Its legitimacy and inheritance come from slaves. In the social period, "there is no king in the world", this is a sacred principle.
And it is too early to say these things, because the current situation is that if there is no land, it is enough to cultivate it. Anyway, the current population of the whole mountain and sea is only so small, and the world is very big.
Šu Zai rubbed his temples, there are always many things that involve change, the clan commune is a good time for reform, sometimes it may not necessarily conform to the development of slavery.
For a moment, many thoughts flashed through Yan Zai's mind, fragmented, but slowly gathering together.
There is also the South. The South followed its own new vision at the beginning. It is a road that has not been conceived in this era. When it gradually blooms, can it wrestle with the coming slavery?
Hey! You people, I beg you, even a little bit of capitalism is fine, it¡¯s too lowb to engage in such a primitive thing as the idea of ??slavery!
In short, although there are various problems, Huayang Kingdom can finally be founded. People in Jiangzhou look at Guanghan people with unfriendly eyes, and Guanghan people think they have got a bargain and are very happy.
Only Qi Zi felt that this matter was very strange, but since the contract and timing of the sale had been set, it could not be changed any further, and the act of trying to sell a good boy at a cheap price was an act of hunting for beatings.
In the next time, the people of Jiangzhou will help them build boats. After all, many good things on the six-headed dragon will be taken away. Of course, most of them will be left to the people of Shu. There are simply too many materials.
And these days, that man named Liao Gezi came again
After returning that day, Liao Gezi told his Baipu Liaoren what he had seen and heard in Guanghan. He was a very capable young man, and it took only a few years for Liaoren to stand firmly in the south of the river. Heel, the people of Baipu don't have a ruler, they gather together in their towns, and this beggar is one of the few legendary princes of Baipu in ancient times.
Later, at the time of King Li of Zhou, the Pu people were very powerful, and they were the leaders of the twenty-six kingdoms in the southeast. However, the king of Baipu was smashed to death under the crazy expansion of Chu, and disappeared in the long river of history. become other clans.
Even the Ba people of Wuluo Zhongli Mountain are considered one of Baipu.
Liao Gezi, it is said that he once fought against the Yufu clan and seized its city, but was later beaten by the Yufu clan and disappeared since then. The so-called Liaoren may be more familiar with another name-Yelang.
?The Liao people didn't understand why Liao Gezi went to the north of the river just to see Huayang's founding of the country, but Liao Gezi told them that he came here to see the strength of Huayang country, and the other Is to learn more advanced production technology.
If the people of Huayang are backward and ignorant, or if they are not much different from the Pu people like yourself, then attack them and plunder them. If the people of Huayang are superior in knowledge, then learn with humility.
Liao Gezi is ambitious, but in the past few days, after watching a series of events of the founding of the Huayang Kingdom, he made a judgment, because the person named Yanzai came here, and the Huayang Kingdom may be here. The transformation is completed in a very short period of time. Even if there are only three walls, their production technology and population strength will greatly exceed that of the Pu people.
The Southeast Yi will inevitably come to surrender. Under the great prestige of the end of the flood control, the Pu people in the southern Sichuan area will form a sharp contrast with their new life. developed.
"I am very confused."
Liao Gezi looked at his people and relatives.
"Why can Huayang people develop rapidly?"
"In the past, people in Minshan wanted to control floods, and generations of leaders worked hard for this. They gathered together under the same disaster, and countless tribes made Jiangzhou City, so the tribes in the Shu area were called Minshan. The people here are from Jiangzhou."
"I thought that the prerequisite for the gathering of the tribes was to have the benevolence of the Cancong family, the diligence of the Baiguan family, and the self-interest of the Yufu family, coupled with advanced tools and farming methods. Later, I found that some tribes must be hammered, otherwise He will not obey and honor you, so I think that love has no future."
"But today, I saw someone using benevolent means to exercise self-interest. The other party who was taken away even clapped his hands and applauded. Even Qi Zi, a Qi refiner, couldn't understand the reason behind it. I was even more puzzled."
"There are things that the eyes cannot see, and there are things that the wisdom cannot understand. I teach you to cultivate, make pottery, open kilns, build logs, and domesticatebut you still can't catch up with the Shu people, even if I If you are not in the tribe, you will argue, and someone will always say something disgusting."
"I think what we are missing is the system, and what we need to learn is also the system."
Liao Gezi looked at those people with displeased faces, and repeated earnestly.
"It's the system."
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