Chinese people's attachment to land is deeply rooted. Since the Xia, Shang and Zhou dynasties in ancient times, land has been the most important means of production and source of property. According to different political situations and needs, land management methods have often been made in different dynasties. The corresponding changes, of course, some of the dynasties are tossing around
The Xia and Shang dynasties are somewhat different from the current Five Emperors period. Although the land system is still based on the clan-based public ownership of land, and agricultural production is carried out in the form of collective labor, in the Xia and Shang dynasties, there were already slave owners and nobles. They have their own fiefdoms, and the property rights of the fiefdoms are also different from those in the era of the Five Emperors.
In the era of the Five Emperors, the more famous people with fiefdoms were "Bo Chengzi Gao" and "Hua", but they did not have the right to control the people on the land, while in the Shang Dynasty, the great nobles already had private land. territory and people.
In the late Shang Dynasty, the enfeoffment system had begun to appear, but the concept of enfeoffment in the Shang Dynasty was different from that in the Zhou Dynasty.
During the Zhou Dynasty, in the enfeoffment system, the sovereignty and property rights of the land belonged to the King of Zhou, and the feudal lords only had the right to finance and govern. The shore of the soil, could it be the king's minister", the land system at that time was the well field system.
However, in the later period, as the control and majesty of the king of Zhou were swept away, the recipients had also turned the land into their own private property. This situation had already appeared at the beginning of the Eastern Zhou Dynasty. Since then, various The country is no longer a vassal of Zhou Tianzi.
The Qin and Han Dynasties were completely private ownership of land
Yu Zai never imagined that the first land conflict would happen in the era of the five emperors, in the era of flood control by Yao, Shun and Yu, and it was still in this sparsely populated Shu land, and it was still on the grave of the king
After all, whether it is the Central Plains, Dongyi, or the South, there has not been such a deep-seated major problem for the time being As for Baiyue, the living conditions of each area are different, so I don't care at all
It can only be said that the chaos caused by the lack of order accidentally gave birth to the first impact and discussion on the land.
Yan Zai looked at Qizi whose face changed, and said that he had no intention of hitting you, don't think too much, if I want to hit you, I can beat you to death right now, but this is unreasonable.
"I, Ah Zai, have never been aggressive in my life, so it's best to fight, but you all think that I love fierce fighting. This is really a big misunderstanding. I, a little wizard, can have any bad intentions."
Yanzai asked Qizi: "Is the land left by your ancestors? Let me count you as one of them. No matter where you come from, at least you represent them now. Then your ancestors are Is it the King of the Five Dragons?"
Qizi replied: "That is true. The king of people is the ancestor. Even if he is not a blood descendant, he is also a person who migrated together. Are you going to say that if you are not a descendant of the five dragons, you cannot own the land here?"
"In the era of Emperor Renhuang, some people also entered Shu, and in the era of Yanhuang Rebellion, there were also people who entered Shu. There are many people in Shu, and most of them came here to avoid chaos. The people of Jiangzhou, that is, you Shushan The clan came out of the Minshan stone chamber three hundred years ago because of the flood, if we want to talk about the past and the present, and talk about the past, then we are two thousand years earlier than you."
"Even if there were only a few dozen people who entered here two thousand years ago, they were still descendants of the five dragons."
The Yellow Emperor was 300 years ago, Shennong was more than 800 years ago, Fuxi and Nuwa were 1,500 years ago, and there are Chaosui people who know life further forward. Whether it is decades or more than a hundred years, it is the era when the emperor lived in the square.
Yan Zai was very surprised. He did not expect that this young Qi refiner could actually say something like "since ancient times". Regardless of whether the sense of sovereignty of the land has been formed or not, at least the other party's wisdom is already considered advanced in this world.
Just this paragraph is enough. After all, ordinary people only discuss interests and don¡¯t think of more things. Even if it is buying and selling land, if the land cannot be cultivated and lived, presumably these descendants of the king will not live here , and also had such a conflict with Jiangzhou people.
Tsing Yi God said to Yu Zai that if it is really not possible, we don't want their land and build the city on the hills nearby, but it is far away from the river and it is not convenient to dig water conservancy. can be done.
But Tsing Yi Shen wanted to take a step back, unexpectedly, among the leaders of the Shu region, the leader of the Yufu clan was particularly tough.
"Cancong, we must not back down. Today's land dispute must be resolved, and we cannot back down. People in Shu are all trying to survive.The tribes on the mountains can hunt, the tribes on the plains can farm, and the tribes on the grasslands can graze. This is called relying on the mountains to eat mountains and waters. The effect of getting twice the result with half the effort is not conducive to the development of the tribe. "
"Let me ask you, even if you don't want to live a better life, at least you don't want to live a worse life than now, right?"
Qi Zi looked at the tribal leaders, who all nodded.
This is of course, so they think that the people of Jiangzhou have credit for water control, so they planned this way from the beginning, thinking that since this is the case, as long as their land is not involved, they don't want to do work and construction in other places. Tube.
I just didn't expect that the people of Jiangzhou planned to build the capital of Huayang on their land.
"Then, don't want the sovereignty of your land, that is, your right to live for generations. You can live as you want, and you can work as you want. After all, the kings and ancestors are buried here, how can we occupy you? land!"
"Not only that, we also want to help you live a better life, not only food, but also clothing, farming, and handicrafts, but we will not collect your goods and food. What do you think?"
When these words came out, both parties were stunned for a while, and Yan Zai continued:
"However, this is conditional. There is no doubt that Huayang Kingdom wants this land, so I hope you will contract this land to us and set a time limit. We will work and operate on the land. Construction and production, and all the activities caused by contracting, and the profits obtained, will give you a certain share, three out of a hundred."
The local people were a little shaken. As Hong Chao said, it's not that they can't talk, but they didn't add money.
Qizi always felt that there was something wrong, but he didn't know where it was.
Yan Zai thought that although the contracting system would not be as powerful as the ninety-nine-year lease, it was at least a gap that could be opened. raised to fifteen thousand people.
As for the benefit of 30%, it is actually not a benefit but a poison.
But what I said is a bit ugly. Of course, there may be wise people who realize the problem. For example, the descendants of the king entrusted the land, but they have no right to take it back before the time comes. It can be taken, but it does not involve technology and politics, and cannot participate in Huayang's domestic affairs.
"We agreed, but there are some conditions. First, the city wall cannot be built."
The leaders of those tribes put forward the request, and Yu Zai also agreed to it under the puzzled eyes of the people in Jiangzhou.
"Of course, it's not the land we got. Naturally, we don't build city walls, but even though we don't build city walls, the land is contracted after all. In order to prevent the invasion of wild beasts, there are always some ruined walls as cover. , and the area where the land is cultivated should also be protected to prevent wild animals from trampling on it, these must be enclosed, right?"
Qizi thought for a while and felt that there was nothing wrong, so the leader beside him began to talk about the following conditions.
They all sound harsh, and they are not conducive to the establishment and development of Huayang, but they all agreed one by one. Of course, it is the same as before. It is like you said that you cannot build a city wall, but I want to There is always no problem in building fences to protect workshops and cultivated land.
With fences and land enclosures, the subsequent development is not visible to the eyes.
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