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Author: Shi Yuchun
In the past, I followed my grandmother to worship the Buddha for several years, and that was at an age that was not familiar with the world.
When I was young, I got up early every morning, washed, burned incense, burned paper, and recited the "Buddhist scriptures" taught by my grandmother.
?To this day, everything is blurred and clear, and looking back, many things are no longer known or understood.
?I don¡¯t know if I worshiped the Buddha at that time, whether I had adult thoughts or worldly thoughts: seeking fame, fortune, liberation, and ascension
Sitting at the table, looking at the paper and pen honestly, thinking carefully, those thoughts, thoughts, and thoughts of fame and wealth, and those greed, ignorance, and delusions of liberation and advancement should not exist.
Between the ages of eight or nine and twelve or thirteen, I was born stupid, and I was still ignorant and ignorant of everything in this world. That childish heart has not yet been contaminated, and it is not yet clear about the prosperity, disturbance and entanglement of the world.
To say that the state of mind at that time was very clear, and I also knew that I was not the reincarnation of "Golden Chanzi", this seems too unreasonable and too exaggerated.
Today's guess is that it was probably a blurry scene at that time.
Because I love my grandmother, I love the Buddha whom my grandmother worships all day long; because I listen to my grandmother talking about cause and effect, good and evil, reincarnation, the horror of hell, and the brightness of Western bliss, I am in awe. Because of awe, so pious.
Today, looking back at the past, I am often moved by my perseverance, my persistence, and my devotion to the Buddha.
There is such a karma in life, even if you don't ask about the Buddha for many years, the Buddha is always in your chest.
Later, life fluctuated, dusty things haunted my mind, and I wanted to live forever. There was a time when I hoped to understand the way of life through Shenxin Zen.
At this moment, what I am trying to achieve enlightenment is not riches and glory, becoming a fairy or ascending to the top. What I seek is to get rid of all afflictions and achieve great liberation. Not for ¡õ ¡õ entanglement.
However, he is dull by nature, and his roots of wisdom are not deep. You can only rest at the foot of the Lingshan Mountain in your fantasy. In your dreams, you can hear the Dharma drums of the ten directions and three worlds and thousands of Buddha kingdoms. Nodding wonderland.
Seeing the World Honored One picking up flowers and Kasyapa smiling, for me, it finally becomes a fantasy.
Since then, he has started a mundane life: eat when you are hungry, and sleep when you are sleepy. I only hope that the Dharma is born from the heart and no longer seek it from the outside.
? I have moved around and traveled to other provinces and counties outside my hometown. I have long neglected the matter of worshiping Buddha. Fortunately, my mother didn't forget to burn a stick of incense in front of the Buddha during the holidays, so my Buddhist hall was not very deserted.
Thinking about it, my ignorance is also reasonable.
It took hundreds of thousands of kalpas before the Buddha attained enlightenment.
How many grains and how many dusts have I withstood?
Before Sakyamuni himself became a Buddha, he was called Prince Siddhartha.
Siddhartha abandoned the world and became a monk. In order to seek liberation, get rid of his own troubles, and save all living beings, he tried every means and exhausted all his wisdom.
Siddhartha once practiced asceticism in order to obtain the door of all wonders. He swore an oath with five people, practiced together, and did not eat all day long in order to realize enlightenment in pain, until he was so hungry that he was as thin as a bone. If it is like this for six years, what you give will end up with no results.
There is a "Hungry Buddha Statue" in Southern Buddhism. If you are lucky enough to see it, your heart is close to your heart before seeing the Buddha, and your ribs are all exposed.
This time, the pain of the skin almost cost Siddhartha his life.
After a change of mind, Siddhartha finally gave up this way and wanted to find another way.
So, Siddhartha went into the river to take a bath, and after he wanted to cleanse himself, he went on another way. However, hunger hampered his body and he had no strength left, so he was almost washed away by the river. Fortunately, the big tree on the bank weeping branches rescued me, and I was able to get through this calamity.
After Siddhartha went ashore with all his strength, a shepherd saw that he was sad and gave him a milk elk as a gift. At the moment when he was eating the milk moose, Siddhartha had a thought:
"Such wonderful dharmas are all produced by food and drink."
When Siddhartha gained this enlightenment, he cut off the idea of ??practicing asceticism, and the five fellow practitioners thought that he had betrayed his previous oath and left angrily.
If Siddhartha did not have this realization, all previous practice would be reduced to ashes, and he would not be able to save all living beings in the future.
When Siddhartha attained this enlightenment, he saved himself, and then he saved others.
Siddhartha attained this enlightenment for a period of six years. He went through disasters and almost lost his life.
"Such wonderful dharmas are all produced by food and drink."
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