Chu Lihua discovered for the first time that Deng Yudong's voice was so attractive. He was still continuing his understanding of rural customs, "With the development of productivity, the population is gradually increasing. A piece of land of the same size produces There is no way to satisfy the food and clothing of more people.
In this case, someone needs to call everyone to reclaim the land and redistribute the land according to the population.
In this way, a new small group is formed, and the families that make up the small group continue to multiply and gradually become a small village.
No matter how big the village is, it will become a township, and everyone living in this township will naturally know each other.
Get along too familiarly, so that everyone knows each other well, so many customary behaviors with a strong local flavor follow.
For example, do not follow the law, only talk about the rules and traditional etiquette left by the ancestors;
When we meet on the road, we don¡¯t call each other¡¯s name first, and then say hello, but say hello and go about our business;
? I promised others what to do, and never went through the process of signing, drawing, depositing and establishing documents, just relying on my heart and mutual trust.
There is an old saying in China that "the father's debt is repaid by the son". In the eyes of these villagers, if I can't keep what I promised, then my descendants will have to fulfill it for me, regardless of the number of generations. , as long as I promise, I will keep my promise.
Gradually, these agreed and commonly known behaviors have gradually become synonymous with the society of acquaintances. Therefore, other matters other than these are irrelevant to them, including literacy.
It is also the story of "Writing to the Countryside", the literacy campaign initiated by intellectuals.
The reason for launching this movement is not hard to imagine. Intellectuals with new ideas and aspirations to help the world and the common people hope to change the ignorance and ignorance of the rural people through literacy.
Of course, in the absence of mutual understanding, the results of the literacy campaign can also be imagined. It is simply a fantasy to try to change the "stupid" and "stupid" of the country people in the "take it for granted" method. "
Chu Lihua was stunned when he heard this. He seemed to understand the desire of his mother who often said "If I can read, I can even know how to read".
It seems that it is time for me to understand her from the mother's perspective.
Liu Xingting greeted everyone, "Eat the vegetables, eat the vegetables, and talk while eating."
? Deng Yudong probably had something to say, he casually picked up some food and stuffed it into his mouth, and before he could chew it all, he continued to speak vaguely:
"The real meaning of 'village' means that the villagers living at the grassroots level of traditional Chinese society continue the same self-sufficient farming mode, and gradually form villages and towns through inheritance and reproduction from generation to generation.
Such a way of life has led to the fact that in a village, almost everyone knows each other. Because they are familiar with each other, they do not follow legal principles, only follow the rules, and do not accept new things. This constitutes the unique nature of Chinese rural society.
In such a grassroots society with a rural atmosphere, in addition to the "everyone is familiar with" we mentioned earlier, what kind of social relations will be derived?
The answer is 'different order pattern'.
The differential order pattern does not mean class difference as we literally understand it. I think it is a common but very complicated social relationship, which cannot be clearly defined by a simple concept.
Therefore, in this case, experts decompose this social relationship into four levels of problems: how does a person's social network form, what are the characteristics of this person-centered network, and what are the characteristics of this person-centered network? What kind of character does the person at the center of this kind of relationship network have, and how to keep such a relationship network running normally.
Let's talk about the first layer first, how is a person's social network formed?
In fact, it is impossible for everyone to be an isolated person, and there must be various labels on us.
For example, Xiao Ming is a father, but he is also a son, a husband, and an elder These identity labels are Xiao Ming's connection with people and society, but no matter what kind of identity, Xiao Ming and everyone The connection between people is centered on himself, and then radiates outward continuously, and finally forms a huge social network.
So how do we center ourselves and radiate outward? There is a crucial relationship among them, that is the relationship between husband and wife.
A man and a woman came together because of marriage, so in the age when divorce was not popular, they wanted to accompany each otherAccompanied to the old is also the closest person to each other.
After marriage, the relationship begins to radiate in two directions. One is to carry on the family line and have children, and the other is to meet various relatives and friends in the wife or husband's family.
In this way, after throwing a stone out of self-centeredness, circles of ripples spread out, a big family was born, and then a village was born, and a huge social network was woven. "
Chu Lihua understands that her parents have been a point in this network since she was a child, and they are also eager to form their own network.
That's why they use their life savings to build a house that they won't live in for many years.
It's not for comparison, it's for leaving your own mark.
Take advantage of the opportunity now.
Otherwise, when they really go back, they will have no place to stay, and it will be even more impossible for them to have a network connection with other people.
Deng Yudong, who stopped moving his chopsticks, saw Chu Lihua's understanding expression, and then continued, "Next, the second-level problem arises, what are the characteristics of a personal-centered network?
The answer is that it is extremely scalable. What's the meaning? We just said that in the self-centered social network, there are not only immediate family members, such as parents, spouses, and children, but also non-immediate relatives, such as relatives and friends of the wife or husband.
Well, this makes the relationship network extremely scalable. It can represent the concept of a small family, such as a family of three, or it can represent the concept of a large family, such as four generations living under one roof.
The factor that determines the size of this network lies in the status of the core person in the network.
This point is also very understandable. If there is a relative who is of high authority or is either rich or noble, then I will rack my brains to have something to do with you, no matter if it is distant or distant, even if the seniority is unclear Before and after, we must be brave enough to pounce on it. "
At this point, Chu Lihua thought that her father would always say that the official in the village was some kind of relative of our family.
It seems that in the same village, they are basically related relatives.
After all, there are only a few surnames. (Remember the site URL: www.hlnovel.com