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Tianbei Province, Yunji Mountain.
Although Yunji Mountain is not a tourist attraction, its environment is quite quiet and it is popular among many domestic self-driving enthusiasts.
A few hundred kilometers to the north is the prairie, to the east is Sijiu City, to the south is Yunhai, the capital of Tiandong Province, only a few hundred kilometers away, and to the west is the Central Plains region.
In ancient times, this was a place of four wars.
Yunji Mountain is favored by many self-driving enthusiasts, mainly because of the original ecological environment here, with almost no artificial attractions. The vast tracts of mountain forests stretch for hundreds of kilometers. It is said that there are tigers and wolves in the mountains.
Over-development has been avoided here, mainly because the magnetic field is unstable.
Deep in the Yunjishan Mountains, there are different minerals, which lead to different magnetic fields and cause great interference to modern electronic communications.
In the past, no one would care about the strength of electronic communication signals due to magnetic field interference.
But now in the information society, everyone cannot do without a smooth network. Especially in leisure time, taking out your mobile phone, reading, watching movies and playing games has become a necessity in people's lives.
The signal from Yunji Mountain is quite unstable, so it does not have much development value. On the contrary, it protects the local original ecological environment to the maximum extent.
Deep in the mountains of Yunjishan Mountains, there are several temples, Taoist temples and even nunneries.
Those who can become a monk and practice here are truly worldly masters.
Except for those self-driving enthusiasts, even locals rarely go to the mountains. Where is the incense?
How can we reshape the golden bodies of Buddhas and Taoists in temples and Taoist temples without incense?
How can we let those hosts, all of them fat and big-headed, wear cassocks to chant Buddha's name during the day, and drive BMWs to nightclubs at night?
Therefore, the temples and Taoist temples deep in Yunji Mountain not only look dilapidated from the outside, but even inside, the walls are mottled, and weeds grow out of the cracks in the stones. Occasionally, an old monk walks by, and his robes are also patched, and his face is covered with patches. The food looks listless.
??The old monk has such a virtuous attitude, and he still expects to recruit many disciples and rebuild the golden body of Buddha?
The sculpture in the downtown area is not gold and silver, with a kind eyebrow, and the appearance of compassion.
The sculpture here has a grimace on its face, and its appearance is hard to tell.
Thinking back to those days, Yunji Temple, which covers an area of ??18 acres, was so glorious. There were hundreds of monks, big and small. If the number of donors who came to offer incense were less than 300 every day, the wrinkles on the foreheads of the eminent monks would appear. One more.
But now, apart from Zen Master Wu Neng, Yunji Temple only has three disciples accompanying him.
One has one arm, one has a broken leg, and there is a mute with intact limbs.
Namo Amitabha!
In addition to praying to Buddha and chanting sutras, Zen Master Wuneng's biggest hope now is to be able to save the four masters and disciples with cotton-padded clothes to keep out the cold and food for them to enjoy the scenery on snowy nights before the cold winter comes.
For half a year, less than one-tenth of this tiny wish of the incompetent Zen Master was realized.
¡°Alas, the disciple is incompetent!
However, according to the temple rules handed down from the ancestors of Yunji Temple, the abbot is not allowed to go down the mountain to beg for alms in person.
Counting on those three disabled apprentices?
Namo Amitabha! !
Just when the incompetent Zen Master despaired and even began to consider whether he would pass away in time when the first snowfall of the year came, Yunji Temple finally welcomed a real big benefactor.
That was a week ago.
A young man came to Yunji Temple. He was not handsome but had bright eyes. He called himself Li Xiao.
When Li Xiao arrived, all the monks of Yunji Temple went out to greet him.
The moment they put their hands together and bowed to Donor Li, their minds were already spinning, thinking of one hundred and eighty-eight ways to maximize his spending.
But what made the incompetent Zen Master secretly grit his teeth was that before he could use many of his ancestral "alms" skills, Li Xiao said: "Master Abbot, because I am tired of the worldly world, I have decided to follow the path of Buddha, and I am going to You are a monk in your temple and practicing Buddhism.¡±
"Namo Amitabha, that's good, that's good."
After hearing what Li Xiao said, the four incompetent Zen masters and disciples secretly raised their middle fingers: "Don't you see that we are all so hungry that we can't even stand, and the poor are about to wallow? How corrupt must your morals be to be able to do this? Come to our temple to become a monk?"
Not only did Donor Li not come to give alms, but he also wanted to increase the financial burden on the temple. The impression of the incompetent Zen Master on him was immediately reduced to a bad one.Li Xiao doesn't care about his bad skin.
He is not very handsome to begin with. If he gets another scar on his head, will he be able to let people live in the future?
After Zen Master Wu Neng personally shaved Li Xiao, he gave him the Buddhist title Shaoyuan.
¡°Shaoyuan¡± means that the fate between Li Xiao and Buddhism is not much.
¡°He came here this time not so much to practice, but to be frank he came to relax.
When his fate with Yunji Temple came to an end, that is, when he got tired of practicing, he just left and returned to secular life.
Then is there any need for scars? ?
In this way, in addition to the four incompetent masters and disciples, Yunji Temple has another Zen master Shaoyuan.
Li Xiao didn¡¯t care what his Dharma name was.
He only cared that on the day he became the young disciple of the incompetent Zen master, he was treated like a donkey and horse. With tens of thousands of dollars in his pocket, he took his senior brother Shaosheng down the mountain to the county town to "beg for alms".
Shaoyuan takes action, one is worth two.
That night, except for the four incompetent Zen masters and disciples who insisted on being vegetarians, Li Xiao lowered the Taoism of this thousand-year-old temple with the words "wine and meat pass through the intestines, and the Buddha remains in the heart."
Zen Master Shaoyuan drank a lot, but he was also drunk. After returning to the guest room in the middle of the night, he threw himself on the wooden bed and fell asleep.
Because he didn¡¯t have a close relationship with Buddhism, there was only a bed in the room.
Otherwise, Li Xiao can only sit cross-legged on the futon at night and stay up until dawn like the incompetent Zen master and others.
The bright moon.
Deep in the mountains.
??Ancient temple.
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?.
????????????????????
In the mountains and forests outside, the croaking noise of unknown birds could be heard from time to time, which made Li Xiao sleep uneasily.
"Click, cluck."
When another strange bird call seemed to come from his ears, Li Xiao, who was sleeping on his stomach, suddenly turned over and opened his eyes.
A dark figure stood in front of the bed. (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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