-
Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading
Free Web Novel,Novel online - All in hlnovel.com -> Sundries -> Dimensional invasion of real earth 1760. Avalokitesvara¡¯s Enlightenment
Previous page Return to Catalog Next page
- 1760. Avalokitesvara¡¯s Enlightenment
Bai Ze is like this, why aren't the other quasi-sages in the Zhoutian Xingdou Formation like this?
The Guanyin Bodhisattva, in the eyes of Qinglong Liu Hao, is completely different from the Guanyin Bodhisattva before his arrival in the wild world.
Sometimes everyone must admit that independence is the greatest way to let go, and it is also the best way for a person to grow.
¡¾A book-chasing app recommended to me by an old book friend I have known for ten years, change the source app! It¡¯s really easy to use. I rely on this to read and listen to books while driving or before going to bed. You can download it here www.huanyuanapp.com]
In the ancient world, Avalokitesvara seems to be one of the few giants in Lingshan Buddhism, but in fact, everyone who knows knows how much of any decision made by Avalokitesvara at that time came from herself?
When she walks between heaven and earth, how many of the actions are her own?
How different is she from Ksitigarbha Bodhisattva, who was arranged by Lingshan Buddhism to go to the underworld?
They are all four Bodhisattvas, or one of the six Bodhisattvas.
But they are all ¡®enfessed¡¯ by Lingshan. Obtaining this honorable position means that they must bear this responsibility.
In ancient times, Guanshiyin was the Great Merciful and Compassionate Bodhisattva.
Isn¡¯t this ¡®Great Mercy and Great Compassion¡¯ imposed on her by Lingshan Buddhism?
What¡¯s the difference between this and a modern group company assigning someone such as a ¡®logistics manager¡¯?
Even if this person has great logistics management talent in the eyes of the senior management, being arranged is being arranged, and whether the person is interested in it is completely different.
Such a ¡®forced¡¯ arrangement results in more mechanical ¡®work¡¯.
From this point of view, what is the difference between Guanshiyin's work in the prehistoric times and that of a nine-to-five office worker?
¡°Perhaps in the eyes of Guanshiyin, it is just a job, and the superiors have arranged a route for her and planned all aspects of responsibilities.
Within this line and responsibility, even if you are given complete freedom, you still cannot escape the essence of a job.
People are often like this. The difference between active and passive is a huge gap.
Just like Avalokitesvara, in the prehistoric times, she may have taken up the post happily at first, and at least she got a "reward", and she was at the manager level from the beginning.
But as time went by, didn¡¯t Guanshiyin doubt himself in his heart?
Will she wonder whether she is suitable for the 'Great Compassion'?
¡°Is my ¡®great kindness and compassion¡¯ something that forces me to embark on this path because of my position, or is it because I already have this characteristic?
But don¡¯t think that a mere doubt is no big deal.
In the world of spiritual practice, this kind of doubt is sometimes fatal, and it is also the biggest weakness in a monk's heart. Once it appears, it will sometimes make you stay in a certain realm forever, and you will never be able to break away.
This is not the greatest tragedy of Buddhism.
They can¡¯t wait to put labels on their own people and entrust them with countless honorary positions. However, these honorary positions often become the biggest shackles in the end, and few people get rid of them.
Isn¡¯t the prehistoric Ksitigarbha Bodhisattva the greatest example?
¡°Now we have to rely on ¡®becoming a demon¡¯ to get rid of this shackles, and that is the greatest sadness.
Buddhism can¡¯t wait to start the journey to the west to measure tribulation. Is it possible that there are no factors involved?
Countless Buddhist masters have stagnated their own cultivation. Seeing that almost everyone is like this, they will sit down and discuss to get rid of it. In the end, it becomes a plan for everyone to pursue more luck and help everyone. Break free.
But after Journey to the West is completed, how many people have truly escaped because of their luck?
In fact, there is no one, so in the end, it¡¯s all in vain?
They are like a very large group company, and the disease of large enterprises has entered the terminal stage.
¡°In such a terminally ill super group company, what if you hold a high position?
How many decisions do you really make yourself?
It¡¯s like 99% of Guanyin¡¯s actions follow the arrangements of Tathagata Buddha?
As for the Tathagata himself, even if it¡¯s an important decision, he still needs to listen to the opinions of Zhu Yin Zhunti?
It¡¯s really like ¡®being a monk for a day and ringing a bell for a day¡¯. Everyone sees prosperity, but in fact they are like puppets on strings.
The longer time goes by, the more elusive their character will become, and they can only confine themselves to the "deep well".The Buddhas in the mountains never wanted her to obey any decree that she didn't want to do.
She went from being forced to be independent to being truly independent now, which is very similar to Bai Ze.
Qinglong Liu Hao even felt that now that he was talking about 'Cihang' in front of Guanyin, Guanyin could laugh at him and be truly open-minded about his 'shameful betrayal'.
??Perhaps seeing the current ¡®Cihang¡¯, Yuanshi Tianzun will also have a rare smile, right?
Qinglong Liu Hao is already thinking about how Avalokitesvara will repay this cause and effect in the future. Buddhism will definitely have a headache about this.
Qinglong Liu Hao does not think that this cause and effect will disappear without a trace. No matter how he explained it to Yuanshi Tianzun when he was first introduced, it has no meaning to Guanyin/Cihang himself.
If you want to truly cut off this cause and effect in your heart, you can only do it yourself, unless Guanshiyin has never thought that he can realize Hunyuan in the future, but how is that possible?
There is no monk who does not have this ambition. Even if he does not have it at the beginning, when he reaches the position of Guanyin step by step, he will definitely have this ambition, otherwise he will definitely be unqualified and will not be able to reach this level. of high position.
The reason why Guanshiyin/Cihang Taoist priests in the past did not have the idea of ??repaying this karma was more because she did not have a true self, which is also a kind of sadness.
??Buddhism always gives people a sense of instability in this regard, as if it is the fruit of catalysis. It looks bright and beautiful on the outside, but in fact only they know best how it tastes.
Why they were called "side sects" in ancient times was not only because the orthodoxy was in Taoism, but also because they gave people the impression that they were really some crooked ways, always giving people a sense of being eager for success.
How similar is the prehistoric Buddhism to the Buddhism that was just introduced to the Central Plains Dynasty in Liu Hao's history?
Only by absorbing many Taoist and Confucian Buddhist scriptures over the years can they truly be recognized by the people of the world.
Avalokitesvara is not the first to go on this upcoming journey of transformation in Buddhism.
Qinglong Liu Hao had a premonition that the many Bodhisattvas and Buddhas who would step into the world of Buddhism in the future might make changes one by one. It was just a matter of more or less.
Those who have changed a lot, such as Avalokitesvara, will be the true pillars of Buddhism in the future. On the other hand, even if there is progress, it will not be much.
The will of sentient beings does not play much role most of the time, but without the approval of sentient beings, everything comes to nothing.
A niche circle can only stay within a niche circle, and its influence is naturally very limited.
Countless information circulates in all the heavens and realms, but these are not the sentient beings who are easily deceived.
Just like in the modern world, if something is reasonable, even if it is covered in dust for a while, the truth will still come out in the end, but if something is unreasonable, even if it is rampant, a huge number of people will fall into trouble in the end.
The way that Buddhism forcibly enlightened people in the ancient world must have brought panic to people in all the worlds. Once Buddhism forms such a "personality", it will be a real game.
You must admit that with the fusion of all heavens and realms, the thinking mode of the modern world will always dominate, and the position of the modern world is often dominated by imitators. They are the group of people who need to be corrected the most, and they are the ones who need to be corrected the most. The object of persuasion.
They don¡¯t care whether you are righteous or so-called ¡®evil¡¯. They have their own way of distinguishing. They don¡¯t just believe what you instill in them. They doubt everything, and you can¡¯t tell it with just a few words.
Most likely Avalokitesvara already knows this.
She is not in a hurry to spread her moral principles. She knows that persuading these people can only be done once or twice.
But no one is willing to sit quietly and listen to you preaching truth again and again. If you have that time, wouldn¡¯t it be nice to cultivate yourself?
She also knows that even if she wins over some of these people, in fact these people will not have much loyalty to her or Buddhism. The swing is still their inner insistence. For them, they are willing to accept anything that is beneficial. .
Even if the two are clearly diametrically opposed, even if they accept Buddhist techniques and see demonic powers, they still have the majority of those who accept them without hesitation.
Such people, in the prehistoric times, would often not be accepted by Lingshan, and it must be a crime of great disrespect, but in all the worlds, this will be the real mainstream.
Because if you do this, you will always be able to live in your own small circle, and you will never truly become a part of the mainstream.
Because for any idea with huge influence, the first requirement is always the breadth of dissemination rather than precision. (Remember the website address: www.hlnovel.com)For the idea of ??power, the first requirement is always the breadth of communication rather than the precision. (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
- Previous pageCatalogNext page