Dimensional Invasion of Real Earth 1790, Identity and Incarnation
1790. The relationship between the deity and the incarnation
Lao Ma has a saying that is right: Where there is oppression, there must be resistance!
But the degree of resistance also has levels.
¡° Dare to curse a few words secretly in your heart is a kind of resistance, and entangled your companions to subvert a class is also a kind of resistance.
The former is not that he doesn¡¯t want to explode, but that he knows very well that compared to the object of oppression, he is just the difference between an egg and a stone.
"As long as it explodes a little, what will be left to him will definitely be a broken egg, and the stone will remain the same.
The incarnation of the three corpses has had its own thinking since the moment it was cut off. As long as it has its own thinking, you can say that he is a separate individual, and there is no problem.
¡°Is it possible that such an incarnation with its own thinking would be willing to be imprisoned in the sea of ??consciousness of the deity?
Maybe he thought it was no big deal at first, but what happens after a long time? Have you ever had the opportunity to act on your own outside?
No individual would be happy to live like this.
Zhang Bairen can only be said to be a small representative among them.
He just didn¡¯t have any strength to resist, and at most he could only curse a few words deep in his heart.
But now, he is far away from Haotian, and even more separated by a world, as if he is an independent existence.
But he also knew that the next time he met Haotian, he wanted to take back his incarnation, but he still had no ability to resist.
Once it is taken back, is it possible to become independent again?
When the time comes, isn¡¯t it just a matter of my own thoughts?
He wants to find some trump cards for himself, or to improve his strength so that he can have more bargaining chips with Haotian.
Because all of this is based on strength, Zhang Bairen has this feeling of ¡®can¡¯t wait¡¯ in the eyes of Emperor Zhenwu.
That means that whenever you get merit, you will absorb it completely, as if you are afraid that when the time comes, these merits will accumulate on yourself and be taken away by the deity.
He used all his income to improve himself, as if anything else became irrelevant in the face of this idea.
It was as if Zhang Bairen was completely indifferent to what was happening in the outside world, and had no interest in observing whether the external heavenly army was coming. All he cared about was Haotian. He knew in his heart that it was really difficult for Haotian to step into the heavens.
He wished that the prehistoric world could be more chaotic now, so that he could tightly contain Haotian within the prehistoric world, leaving him enough time to kill those demon gods from the abyss.
He is already fundamentally different from when he first arrived.
At that time, Zhang Bairen followed Haotian's instructions very well, but he was happy to walk among the many heavens.
At that time, Zhang Bairen dared not have come into contact with the front line of the abyss. He knew very well that with the little time left for him by the deity Haotian, even if he used all the time to comprehend what he had learned, he would not be able to improve much. In front of the deity Haotian, It can still only be that fragile egg.
But all of this has undergone fundamental changes in the battlefield on the Abyss frontline.
Sometimes we have to admit that hope is the biggest catalyst that promotes ambition in a person's heart.
Even if this hope is still slim, you have to admit that there is still an essential difference between doing it and not doing it.
Zhang Bairen obviously chose the former, but he knew better that there was only one chance.
¡°The next time he meets Haotian, he will still be taken back by Haotian, so all his efforts today will also serve as a wedding dress for Haotian.
???????????????????????????????????????????????????????????????????????????????????????????????????????????????? As far as I am concerned, absorbing what I gain from the incarnation and enlightenment is simply a matter of thought.
On the other hand, once the deity does not want to share his insights with the incarnation, the incarnation will never be able to obtain any benefits.
This is the biggest difference between the deity and the incarnation.
Just like the relationship between master and slave, there is never any possibility of rebellion.
????????????????????????????????? Incarnate yourself to kill the original deity and replace it, this kind of thing can only be imagined.
Because once the main body is killed, at that moment, the incarnation can only die, and there is no second possibility.
The relationship between them is like the trunk and branches of a big tree. When the trunk of the big tree is cut down, there is no possibility of survival for the branches.?If it doesn¡¯t catch your eye, that¡¯s a broad road!
Although it was just a small prototype at the time, it was also telling all living beings in the ancient world that this was another path besides killing three corpses, and it was a way from which we could get a glimpse of the way of the world.
Why did Hongjun tell Haotian to try on this path in the first place? Didn't he already see through the essence from Hongjun's level?
??But if Hongjun can see through, how much can others see through?
Maybe those saints also know, maybe they only vaguely understand, but it is definitely not the turn of the quasi-sages.
" Quasi-sage, although he has already taken a solid step on the road to becoming a saint or Hunyuan;
But in the final analysis, Quasi-Sage is just a small step forward.
The difference between them is like the difference between one and ten thousand. The base number of one is still the pinnacle of quasi-sages, but ten thousand is just the beginning of saints and Hunyuan.
The heights at which they stand are never impossible to compare. They are all ants under the saints, and they have already understood the fundamentals of everything.
The most common thing for them is to try the path of the Hundred Schools of Thought. If they feel that this path is good, it is just a supplement.
Even if Hongjun informed Haotian back then, wasn't it also to let Haotian try to kill the third corpse using the method of hundreds of schools of thought?
"It's like when Liu Hao passed down the Tao of hundreds of schools of thought in the ancient world, he never thought that the Tao of hundreds of schools could replace the original practice system in the prehistoric world.
Sometimes, once inertia is formed, if you want to change it, you often need to subvert the entire world.
Not to mention that in the ancient world, Qi practitioners have reached unimaginable heights.
Na Hongjun is truly level with the sky.
With such an example placed in front of all sentient beings, if they don¡¯t make a choice, will they still place their hopes on the ¡®Way of a Hundred Schools¡¯ that has never been taught by even a saint?
How is that possible?
This road that has been deeply rooted in the ancient world is not only hope, but also a kind of shackles in thinking. If you want to break out of this shackles, you have to step out of the ancient world and travel to all the worlds. Just fine.
Just like Haotian back then, after he stepped into the heavens, even if he was just watching the show, didn't he make up his mind to release Zhang Bairen?
Does Haotian not understand the risks involved?
He knew it very well, but he still made this choice.
To put it bluntly, it was a choice made after weighing many pros and cons. As the deity, Haotian, he was sure from the beginning. Even if Zhang Bairen was 'rebellious', he could still pay a small price to take it back.
Haotian's certainty is the greatest psychological pressure for Zhang Bairen, and it also forces him to use 200% of his action power to improve himself.
Because Zhang Bairen knows very well that he can only 'rebell', just like a mortal who spends little time in adolescence. There is absolutely no possibility of betrayal by him. Even if he is hiding in the deepest parts of the world, I can find him through the connections in the dark. Come out and take it back.
But for Qinglong Liu Hao, there is no need to rely on measurement. Otherwise, Liu Hao, the original deity, would not be able to give the white tiger incarnation the opportunity to realize Hunyuan.
He even had a feeling that in his heart he very much hoped that the three major incarnations, including himself, could realize Hunyuan more quickly;
Because only in this way can we give the most to this deity;
Those are the three major incarnations. The experience of realizing the Hunyuan three times, and the experience gained from the three directions of heaven, earth and man, are fed back to the deity one by one, in order to increase the chance of the deity realizing the Hunyuan in the Three Thousand Avenues and Three Thousand Laws. .
For those who have seen the saint Hongjun and others, they know from the mouth of the great master Xuanwu that in the world, the so-called Hunyuan Daluo Golden Immortal can be seen everywhere.
As the deity, Liu Hao has never thought of staying in the realm of Hunyuan Da Luo Jinxian for a long time.
And to do all this, their three incarnations have become the biggest reliance.
This is true unity.
From the perspective of Qinglong Liu Hao, when looking at Zhang Bairen's situation, he not only sympathizes with Zhang Bairen, this sympathy is also directed at his true deity Haotian.
The so-called gains and losses have always been integrated. Any gain is also accompanied by loss. It is nothing more than those who get it. Some of them don¡¯t understand what they have lost from beginning to end.
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Dimensional invasion of the real earth (remember the website address: www.hlnovel.com