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1787. Law Gem

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    Dimensional Invasion of Real Earth 1785, Law

    1785. Rules

    "This is the way of the law!"

    After watching for a long time, Emperor Zhenwu blurted out, and even Qinglong Liu Hao could hear the exclamation clearly.

    Laws have always been the foundation of Tao. How could Emperor Zhenwu not understand this?

    But in ancient times, this was also expressly prohibited.

    It is not others, but those who control the law. As the degree of their control of the law deepens, the more their desire reaches its peak, the more difficult it is to suppress it.

    ??For example, if Yangmei Taoist had continued to stay in the ancient world after he attained Hunyuan, he would have reached the same level as Hongjun and become a powerful person in the realm of heaven.

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    The more powerful such a Yangmei Taoist is, the further he reaches the upper limit of the ancient world, and the more intolerable he is to others reaching out to the way of space.

    This is tantamount to directly cutting off all those who have comprehended the way of space in the future, which is definitely not a good thing for the world, and Hongjun will never tolerate this.

    Even if Liu Hao practices the Law, he knows it very well and will never do anything to condense the Law in the wild.

    Similarly, Liu Hao will never allow any monk to extract the laws of heaven and earth for his own use on his own earth. This is already a matter of principle.

    Of course, Liu Hao will not prohibit others from using the laws of the earth and heaven that he has not yet used. Now that he has opened this opening, he must allow others to follow.

    However, all this was still shocking to Emperor Zhenwu, so he blurted it out.

    The prehistoric era is a world of Taoism, not a world of law cultivation.

    What is the essential difference between Tao and law?

    From the perspective of the future, the more they advance, the more they will arrive at the same destination through different paths, and they will eventually end up in a straight line.

    The biggest difference between them, in Internet terms, is the difference between closed and open.

    Laws are closed and selfish. Even if they didn't have this idea at the beginning, as their cultivation level improved and their control over the laws deepened, they had to embark on this path.

    That is to say, it does not allow others to contaminate it, as if this rule has become its private property.

    In the end, a monk who practices the law will have the idea that I am one of the laws of this world, and this law of heaven and earth can only be controlled by me.

    Once this idea is born, it is impossible to extinguish it from my mind no matter what. As time goes by, this idea will only become more and more powerful, and it will only move more and more in this direction.

    You can say that when these monks truly and completely control this law, if they want to continue to reach higher peaks in the future, they must transform into the Tao.

    That is to say, the laws of heaven and earth are returned to heaven and earth again, and completely integrated into the entire world. At that time, it will really be "he is the law".

    "In view of the general environment, this site may be closed at any time. Please move to the permanently operating source-changing app as soon as possible."

    " If during this period, the monk cannot escape from heaven and earth, then he can only truly transform into a Tao and become one of the nutrients of heaven and earth.

    But if he can break free from the transformation path again, it means that the monk's cultivation level and realm have reached a higher level.

    The monks who practice the law can divide their control over the law into three extremes.

    The first stage is before Hunyuan or Saint.

    During this period, most of the monks who practice the law are still ignorant. They understand that if they want to advance to a higher level, they need to vigorously seek from the world and condense the law that truly belongs to them.

    During this period, the monk's desire to control the laws can only be said to be cautious. He knows that doing so will cause considerable damage to the world. The more he condenses his laws, the more serious the damage will be.

    On the one hand, he is also worried, but as his condensed rules become more perfect, this worry will become less and less.

    Because he will feel that he is truly walking on the right path and will gradually no longer care about what other people think.

    When this guy is about to attain Hunyuan, that is, after he has initially perfected this law, this idea will become his true ideal.

    At this time, it also means the opening of the second stage of the law monks, which is the realization of Hunyuan. This stage is based on the level of the prehistoric world.nbsp; Of course, not everyone is as lucky as Taoist Yangmei and has the opportunity to choose.

    Many times, in the boundaries of the heavens, their levels cannot reach the level of the world.

    Their upper limit often cannot reach Hunyuan at all.

    Once these law monks practice to the ceiling of the world and still cannot reach the primary level of Hunyuan Da Luo Jinxian, how can they possibly step into chaos?

    At this time, if they still want to go a step further, the only way is to transform into Tao and leave all risks to luck.

    Of course, they don¡¯t have to make such a choice, then they can only be completely locked in this ceiling realm.

    Just like those god kings in the magical world of Qinling.

    These kings, one by one, also proven the great Rolo -Dodo, and they are all condensing their own rules, but they soon find that the laws that they can condense are not enough, and the road ahead is vast.

    They also thought about transforming into Taoism, but they were not sure at all, so they began a long conquest for luck and fought against each other.

    When they found that they could not win even if they fought against each other, they turned their attention to the human world to compete for the possible power of faith.

    Their struggle for the power of faith is, to a certain extent, similar to how the dragon, phoenix, and unicorn clans fought for control of the ancient world?

    This choice cannot be said to be wrong. If they can completely control the power of faith of all their subordinates in the world, it is not impossible.

    At this time, there is a high probability that this guy will completely kill the other god-kings in the Qinling Magical World and exile them to the long river of time.

    Then, the God King silently transformed into a Taoist form, waiting for the opportunity to break free.

    But even so, it cannot be said that he will definitely be able to break free. More than half of the chances are that he will still only become nourishment for the magical world of Qinling.

    Because, even if this guy succeeds, his contribution to the world is still not much. He takes possession of luck by force. When the initiative is not in his own hands, who knows what changes will happen to the world?

    Qinling Magical World must also be grateful for the opportunity to connect to all the heavens and worlds.

    These God-Kings have struggled for countless years to describe it.

    Now that Yun Neutron has been staying in it, for them, isn't it a choice to change from passive to active?

    They may still continue to travel on the path of law, or maybe under the "teaching" of Yun Zhongzi, they may embark on the path of understanding the way of heaven and the great road. Who knows?

    ??In the final analysis, whether it is a law, a path, or a path of enlightenment, most of the knowledge is not consistent?

    Let¡¯s use an analogy.

    Both of them are like studying mathematics. Whether they are monks who practice the law or monks who understand the Tao, as long as they study mathematics, addition, subtraction, multiplication, division, many functions, many laws, etc., they also have to invest most of it.  Experience and study.

    It¡¯s just a matter of how to choose after they have accumulated the foundation to a certain level.

    It is a question of choosing a branch of mathematics to study in depth and continue to accumulate.

    Law monks, unlike monks who have understood the Great Way, can make choices without haste.

    Law monks will most likely make a decision to take each branch directly after accumulating mathematical knowledge to a certain level.

    For example, become an expert in mathematical functions or become an expert in geometry.

    In the future, it is not impossible for monks who have understood the Great Way to do this. However, even if a monk who has learned the Great Way finally chooses a certain branch for intensive study, he will most likely spend time continuing to study other mathematical knowledge.

    On the other hand, this is not the case for the Law Monk. His purpose will be very clear. Even if he spends time studying other branches of mathematics, it is all for the purpose of "reaching bypasses" in his own professional field.

    They can also reverse each other, it¡¯s just a matter of whether they can let go.

    This is the case with the God-Kings in the Qinling Magic World. Although they think they are the ¡®highest¡¯ in their own world, what about in reality?

    Their so-called authority can only be spoken of in their own world. Once they enter the heavens and worlds, they are still invisible to everyone.

    It was as if Liu Hao saw the God of Light and the so-called Goddess of Life among the many heavens.

    But these guys, who all care about the God of Light and the Goddess of Life, are not just ants in front of Liu Hao?

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