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- 1640, conspiracy
The swan is the white phoenix!
The Honghu in ancient times can only be the parent and son of Zu Fenghuang.
In the early days, the immortal volcano was the home of the Phoenix family, but the immortal volcano was a very dangerous place for Honghu.
Liu Hao didn¡¯t know whether it was because of Zu Fenghuang¡¯s entrustment when Master Xuanwu brought Xiao Honghu into his dojo, or whether it was because of Master Suzaku¡¯s arrangement.
But he also vaguely guessed that the reason why Xiao Honghu was still ignorant of the nature of a child was probably closely related to the immortal volcano when he was conceived, and he might even have been hurt by it.
Fortunately, no matter whether this speculation comes true or not, there is no longer any hidden danger in Xiao Honghu.
What he was most happy about was that he had chosen to place Xiao Honghu next to Wu Zhao, and he had indeed reaped the rewards. That is, the prehistoric innate demon status that originally belonged to Xiao Honghu could now be seen in Xiao Honghu, and he had obtained the prehistoric world. Real recognition.
Don¡¯t think that it¡¯s no big deal if it¡¯s just a heaven and earth karma.
This is just like whether a family member leaves his or her name on the family tree, it is the qualification that can divide the family property.
??For example, when you have this heaven and earth status, it is equivalent to the recognition that you are a biological son and a direct lineage.
With this identity, when you destroy the ancient world, you are basically demolishing your own home, and you are nothing more than being punished;
But if it were others, they would be beaten to death due to endless karma, and then sent to the eighteenth level of hell. Many of them would never be reincarnated.
This is the essential difference.
It was because of Xiao Honghu and the child's nature that Liu Hao made this arrangement. Starting from the Zhou Empire, starting from the orthodox 'totem' of the human race, and getting the wide recognition of the only protagonist in the prehistoric world, Liu Hao regained the luck that originally belonged to Xiao Honghu. .
As for the original replacement, who cares? What does it have to do with Liu Hao?
Doing this also has disadvantages, which is that for a long time in the future, the fate of the little Honghu will be related to the prehistoric human race, with cause and effect, and there will be an extra burden on the body.
For any ascetic, having one more burden, no matter how small the burden is, is not a good thing.
But Liu Hao still did it.
The reason is still because of the big stage of the universe.
He doesn¡¯t think that Little Honghu will only play in the wilderness in the future. He will inevitably step into the heavens. This is almost inevitable for any monk.
But the character of Xiao Honghu's child will become the biggest weakness in the big stage of the universe, which is also something Liu Hao cannot accept.
Similarly, even if Xiao Honghu trusts him again, he cannot always keep Xiao Honghu by his side, because doing so will only harm the other party. Arranging a real 'think tank' for Xiao Honghu became Liu Hao's choice.
Wu Zhao is naturally the most suitable one.
"In terms of scheming, in the thousands of years of history of Yan and Huang, there are not many men who can match Wu Zhao. The same is true in terms of ability. Xiao Honghu will not suffer any loss if he follows Wu Zhao.
Since there is already a cause and effect between each other, and even shared weal and woe, it might as well take this relationship to a further level. This is the real reason why Liu Hao arranged it for the Great Zhou Empire as a totem.
It seems that this plan is still very successful.
Another good thing about children is that they are obedient. Before going, Liu Hao told Xiao Honghu not to absorb the power of faith. Now it seems that Xiao Honghu has done it extremely perfectly.
Not everyone can endure this temptation.
Not everyone can avoid the poison of the power of faith.
Xiao Honghu was equally smart. She used all the power of faith enshrined to her by the people of the Great Zhou Empire to refine her own spiritual treasures, which was the bumpy little girl when Liu Hao first met Xiao Honghu. Ball.
When the little Honghu woke up again, he still didn't mention the reason for coming. Instead, he took out his 'treasure' like a child offering a treasure. Most of the bumps on it were indeed reduced, and it became more glorious, but No matter how you look at it, it is still a failed craft.
But in Xiao Honghu¡¯s eyes, this is a treasure, a real private treasure for those who won¡¯t exchange it for anything.
Liu Hao even felt that even if Xiao Honghu perfected this 'treasure' in the future, he would not use it once, because in Xiao Honghu's eyes, it was more of an obsession and a piece of work that he had worked hard for. It's just a 'toy' made.
Maybe one day in the future, Xiao Honghu will see another ¡®toy¡¯, this private collection??They themselves are the improvement of their cultivation realm.
This is what they really want.
But it is naturally impossible for them to personally take action. Even if their disciples spread it one after another in the heavens, how much effect can they receive?
This is the same as the imperial power not going to the countryside. The number is sparse and it is impossible to truly cover everything.
Tongtian also understands the profound meaning of Liu Hao's two words, which is to let the humans in other heavens see the difference through mortals competing for superiority, forcing the humans in these heavens to learn from those high-level dynasty human races, and to subtly influence them. Only then can the maximum effect be achieved.
In other words, Wu Zhao¡¯s Great Zhou Empire was its own people in the prehistoric times, and it was the orthodoxy of the human race that must be recognized by heaven, earth, and saints. From this perspective, when Wu Zhao¡¯s Great Zhou Empire entered the heavens, they still Really must support.
Because the influence itself is two-sided, if Wu Zhao¡¯s Great Zhou Empire stepped into the heavens and mortals found that their dynasty lagged behind other competitors, what would they think?
Will they think that the gods worshiped by others are more powerful, and will they want to worship these gods themselves?
This possibility should not be too great. What do those mortals know? If you explain to others how powerful saints are, can they understand?
They will only see whether the competitor they are facing is stronger than themselves, and wonder whether they should also learn from the opponent.
Tongtian also knew that this was Liu Hao's conspiracy. He told the saints the various situations they might encounter in a reasonable and factual manner. Whether you support it or not depends on your own thoughts. But after knowing it, how could you not do something? ?
Whenever there is such a possibility, the saints will never allow it.
What's more, they don't need to put in much strength and energy, it's just a change of the past tacit understanding.
If there were only prehistoric times, this tacit understanding among the saints would only last forever. They do not want all the orthodox human races in Nanzhan continent to enter cultivation. This is the same as the policy of "stupid people" in the feudal era. The last sentence He is a scholar without righteousness, but he can explain everything clearly.
But now that Honghuang has been connected to the heavens, Tongtian also believes that all previous tacit understandings must be changed.
What's more, among the orthodox human race, hundreds of cultivation systems have also taken root. Although the proportion of people who have entered it is still rare, now that this hole has been opened, the possibility of blocking it is lost. It is better to channel it more timely.
In fact, compared to the past, the orthodox human race in Nanzhan Continent has undergone many changes. The problem here is more of a mobility issue. The birth of the Baijia Cultivation System in Nanzhan Continent and Dongsheng Shenzhou are naturally clear. , and the group of 'foreign students' from Dongsheng China was naturally born;
Their arrival naturally brought with them many simple Taoist cultivation methods. Over time, they would naturally spread in the mortal world of the Great Zhou Empire.
This is actually just a simple cultural exchange. The 'foreign students' group in Dongsheng China have never thought that the most worthless practice method in their eyes is worth thousands of gold in Nanzhan Buzhou and is almost extinct. things.
They are like ¡®forbidden books¡¯, which are forbidden by major forces in private.
It is also because of the birth of the Baijia practice system that insiders also found that the ban seemed to be meaningless, and chose to turn a blind eye, which led to the current situation.
But even so, its spread is still pitiful.
In Liu Hao's opinion, this opening must be opened, but it must not be opened from his hands, and it must be nodded by the saints.
¡°That¡¯s why when he saw Tongtian, he directly played out this conspiracy, and he also knew that he had convinced Tongtian. After other saints heard about it, they would have no choice but to accept it.
They never want to see the Great Zhou Empire, which represents the prehistoric human race, become that backward ethnic group after entering the heavens. In that case, it will be a slap in their own face, and it is definitely not something they can tolerate.
As for the possibility that the saints could prevent the orthodox human race from entering the heavens, Liu Hao never thought that some things could not be stopped without stopping them. As the only protagonists of the ancient world, they are the ones who best represent the ancient world and must participate. Only in this way can we show the true attitude of Honghuang towards all heavens and worlds. (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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