There are no tigers in the mountains, but monkeys are kings.
This is how the prehistoric world was at this time. When all the quasi-sages disappeared without a trace, the entire prehistoric world became even more chaotic.
"It's also because of the great catastrophe. There is no restraint from above, so the voice will naturally be louder."
But at the same time, this is also a huge opportunity for those Da Luo Jinxian who have seen the possibility of becoming a quasi-sage.
It was like the ceiling was suddenly opened. If before, in the prehistoric times, these Daluo Golden Immortals had only a chance of becoming a quasi-sage, then their chances were suddenly improved and became ten. one part.
This is also due to the characteristics of the world.
To give an example, when these quasi-sages originally existed in the world, each pit was occupied by others, and their arms were opened, forcing others to pass through them if they wanted to cross.
It¡¯s not because of their permission, but because they themselves stood on this narrow avenue, which caused the avenue to become crowded. It would naturally be much more difficult for latecomers to step forward or pass.
It's like a big tree, one branch after another. After entering these branches, the biggest wish of these quasi-sages is to occupy these branches alone. Naturally, they also want to block their bodies on this branch. At the forefront, while practicing, they looked around, lest latecomers appear and share with them.
And when they saw the Great White Tiger appearing on the scene, each of them saw a greater opportunity, and they all rarely let go of the blockade. After the latecomers saw it, how could they care about anything else?
Especially those who have finally attained the Daluo Path and Fruition.
It can be said that this may be the opportunity that they finally got.
For those who have not realized the Daluo Dao Fruit and are at the peak of the Daluo Golden Immortal, they cannot control so much. Only by finding ways to transcend the realm at this time and move to a higher position can they have more say, and can they have more say in the world. I will have more resources to continue practicing in the future.
In fact, this kind of opportunity is consistent in any world.
??For example, in the prehistoric world, when one after another quasi-holy monks leave and enter the heavens and worlds, they cannot really take away the original great road of the prehistoric world.
They have more simply learned rather than truly possessed these avenues.
After learning and leaving, in any heaven, they can also use what they have learned, and it is very likely that they will fight endlessly in a certain heaven because of this avenue and the same people in this heaven.
Or maybe no one in this world occupies this avenue, making it easy for them to replace it and advance to the next level.
¡°Previously, whether Zhen Yuanzi or Yun Zhongzi left, it was equivalent to leaving a vacancy in the ancient world.
Of course, this must be done only after the main body and the three corpse incarnations have all left.
For example, Haotian let go of a mere Zhang Bairen, but he still sits in heaven. No monk dared to really overthrow Haotian, the great deity, from his horse in the ancient times.
On the other hand, after the Tathagata, the living Buddha in the Western Heaven, left the prehistoric times, whether it was Ran Deng or Maitreya, his inner ambitions would inevitably be enlarged, and he would think that since you have left, why not replace him?
???????????????????????????????????????????????????????? off outlay and Maitreya are the Mahasthamaprapta Bodhisattvas who were arranged by Chunti to protect the Tathagata, don¡¯t they have any thoughts in their hearts?
This is the reality. I wanted to do it before but didn¡¯t dare to do it. Now the opportunity is right in front of me. If I don¡¯t fight for it, I will probably lose the opportunity again. Sometimes I have to fight for it even if I don¡¯t want to.
For the prehistoric world, even a short vacancy means that there are no more garrison personnel on this avenue, and newcomers need to replenish it. This is a good thing for both parties, and it naturally adds an extra boost. .
But these are only reflected in the stage of quasi-sage. When it comes to Hunyuan, it is not just as simple as stationing, but actually being intercepted by others, which also means that this Taoist fruit can never be replaced by others.
Fortunately, in the prehistoric period, the Daluo Golden Immortals did not have such a desire, nor did they dare to have it.
Almost as soon as these quasi-sages emerged from the chaos and were waiting outside the White Tiger Great Master's dojo, the Daluo Jinxian monks in the entire prehistoric world felt that their heads were empty, and the avenues that had been obscure and difficult to understand in the past suddenly became clear. After learning a lot, I just feel that the shackles seem to have become thinner all of a sudden, and I know that as long as I work hard a little bit, it is very possible to achieve the goal that originally took countless years to achieve.
As for the danger, what is it? It's OK to die in the morning! This sentence is not just for words, it is for any ascetic.They are worried about other coveters, especially Buddhists, but they know that almost the entire Lingshan Daluo Golden Immortal has left Sumeru, and each of them has long lost their original intention to follow the rules and precepts.
This group of people will not hesitate in the face of such huge benefits. As the Tang Dynasty is the orthodox place of the ancient human race, they have long been drooling.
??The journey to the West planned by Buddhism for several epochs should have been carried out smoothly in the Tang Empire, but what happened in reality?
With the sudden emergence of the Hundred Schools of Practice system, in the Tang Dynasty, as long as anyone is literate, there is no one who does not want to practice the Hundred Schools of Practice. Who in Buddhism will pay attention to it at this time?
There were many Buddhist temples in the Tang Empire, but that was all. When Li Shimin was in power, he still brought the land owned by Buddhism and Taoism all over the world to the court, but he still issued an edict to prohibit the large-scale consolidation of Buddhist and Taoist temples. Of land.
How can Buddhism, which has lost these foundations, still compare with Taoism?
It can be said that throughout the journey of Buddhism from the West to the East, from Jie Yin Zhunti to Tathagata Guanyin, all kinds of calculations have only achieved very few results in the end.
Even if Wu Zhao comes to court now, even if Wu Zhao has a lot of goodwill towards Buddhism, he has become an emperor. Seeing that your Buddhism has helped her rise to power, she will at most be ignorant and cause trouble for you. She wants to get something. More, how is that possible?
??????????? Can you Buddhists dismount Wu Zhao just because she won¡¯t open her mouth?
If another emperor takes over, who knows whether he will directly suppress him?
Buddhists don¡¯t dare to gamble now, and they don¡¯t want the scriptures finally obtained from Lingshan to become decorations.
Therefore, they will definitely keep their eyes on the Bai Jia, because above the court, it is this group of people who have the final say, and everyone knows where the Bai Jia¡¯s foundation is in the Tang Dynasty, which also means that Buddhism They will definitely keep an eye on Youzhou Baijia Academy all the time, and once they have the opportunity, they will definitely give the students a hard blow.
??????????????????? In the past, the Taoist sects who had no dealings with Buddhism would have been willing to help and sell face, but in this situation, who would still care about your so-called overall situation?
Everyone knows that once you break through to Quasi-Saint, that will be the real overall situation.
Even Jiang Ziya, who is in charge of hundreds of colleges, doesn¡¯t feel like this in his heart?
He also wanted to leave. He knew very well that once he entered Kunlun, it would be safe, and he could devote all his time to cultivating, because the Daluo Golden Immortals of all forces did not dare to enter Kunlun. Shan Sa Ye, the birthplace of the Three Pure Ones, is still the Taoist Temple of Yuanshi Tianzun. Not to mention their group of Daluo Jinxian, or the quasi-sages and saints behind them, who doesn't need to worry about three points?
The good-looking Yuanshi Tianzun is well known to all the monks in the ancient world.
But Jiang Ziya also knew that once he did this, it would be hard to say whether Baijia College would still have a foothold in the future.
Since hundreds of schools of thought are all gathered in one college, they naturally have all kinds of contentions. The competition between them is not necessarily less than outside. But competition is competition. To the outside world, any student from a hundred schools of thought can It is one body, and it must also be a branch facing the outside world.
In other words, it is inevitable to be despised if you run away from battle. Not only himself, but also him, the ancestor of the military strategist, may be deprived of you. Just say that you are simply not qualified to shoulder this important task.
Fortunately, Jiang Ziya only thought about this. Confucius was not here. Regardless of his qualifications and cultivation, he was the highest and highly respected. Naturally, he could only be in charge. As the leader, how could it be possible? Escape?
He was very unwilling to be forced out to fight by a group of monsters, but after thinking about it for a long time, he felt that this seemed good. It was just right for the Baijia to officially take the stage in the prehistoric world. It was such an excellent opportunity to show off the style of the Baijia. , but it¡¯s really not much!
Jiang Ziya is so smart, what is the reason for the changes in the ancient times? Can he still not understand?
To put it bluntly, isn¡¯t it because the opportunity suddenly appeared, and every Da Luo Jinxian wanted to reduce the number of competitors? (Remember the website address: www.hlnovel.com