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Chapter 926 929. Dongsheng Shenzhou

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    929, Dongsheng Shenzhou

    What is the general trend?

    The general trend is the interests of the majority of people, at least Liu Hao thinks so. The rolling wheel of history is the general trend, and if you want the wheel to roll forward, it must be in the interests of the majority of people.

    Therefore, even if history is reversed for a moment, it will not be long before it returns to the track of history and moves forward with a bang.

    Throughout history, revolutionaries have been very tragic. This is because they clearly saw the general trend, but did not understand the speed of the general trend. They set off a torrent, but instead drowned themselves in it, and ended up in ruins.

    For example, Emperor Yang of the Sui Dynasty made great achievements throughout the ages, but his fault lies in the present. In the end, he was unable to defeat the powerful family members.

    Liu Hao absorbed the pros and cons, and pushed a little bit on the basis of his predecessors, but he has not really shaken the foundation of the family. Secretly, both parties are enjoying themselves, and therefore, he did not see the rebellion of all the countries in the world.

    This is like boiling a frog in warm water. For aristocratic families, if they confiscate all their property, they will definitely fight you.

    But when everyone sits at the dining table to eat, and the emperor¡¯s share must be paid by them together, although they feel a lot of dissatisfaction in their hearts, they still choose to endure it after all;

    Because they know very well that they can bargain with the supplier and get a discount for this table of food, and in the end they will only pay the same amount as before. In this way, they do not think that they are cutting off their flesh, and they will be able to tolerate it and get over it.  .

    In addition, another reason why Liu Hao was eager to get on the horse was that he had chosen the right time. The journey to the west had not yet ended, Buddhism had not spread eastward, and the "Shijia" in his hands had not yet been released, so he asked Confucius and others to prepare the test paper standards.  Completely consolidated, latecomers must touch the interests of everyone if they want to get a share of the pie. This also means that the 'Shi family' will never have the opportunity to enter the court in the future.

    That is to say, in the ancient world, in other worlds, Liu Hao really didn't need to make such calculations, but in the ancient world, Liu Hao had to be cautious and completely shatter this possibility.

    Even Jieyin Zhunti, who was in the chaos, did not see through this calculation. In the final analysis, there really was no Buddhist sect in the Tang Dynasty. The Emperor of the Tang Dynasty, who respected Li Er as his ancestor, did not dare to let people from the Buddhist sect set foot in it.  It has become a matter of course that Buddhist scriptures are not included in the imperial examinations.

    The ancestral system is the best excuse. Members of the aristocratic families will definitely stick to this excuse in the future to solidify the question of how many classics and meanings there are in the test paper, solidify the necessary question of the meaning of the hundreds of classics in the test paper, and also solidify that other doctrines can no longer be used.  Questions that go into the exam paper.

    This is also the reason why Liu Hao drove Confucius and others to publish the scroll, in order to allow the family members to enshrine this 'ancestral system' in a grand manner in the future, completely blocking Buddhism from outside.

    The so-called 'ancestral system' is nothing more than a tiny chess piece in Liu Hao's hand. When the time is right, it will be nothing more than an order from his mouth. At that time, Liu Hao only needs to lightly say 'divide subjects' to subdivide the imperial examinations.  It is also divided into hundreds of families, each performing its own duties, and it is still a big trend!

    The saints don¡¯t have any thoughts about the imperial examination, let alone the mere imperial examination. Even the countries in the world are just ants in their eyes, and the only thing that can make them pay attention is the ¡®general trend¡¯.

    Although this general trend only exists in the human race, the human race is the protagonist after all, so they can't help but put their minds into it. Of course, their real focus is why Liu Hao can promote this general trend.

    In the end, the saints learned the four words "make the best use of the situation".

    In other words, it¡¯s ¡®just go with the flow¡¯!

    Explain the meaning of the teachings!

    In the chaos, Yuanshi Tianzun's thoughts were much more complicated than those of other saints. As a saint who explains the teaching, he should be the first to discover and promote it. Now it's fine if it's not him. He is not even a member of the teaching at all. He is unhappy and angry.  Yu, with a hint of admiration and curiosity, wondered if Liu Hao was also a member of the same group?  Or maybe specialize in the study of explanatory scriptures?

    "If Liu Hao knew Yuanshi Tianzun's thoughts, he would definitely laugh out loud.

    Liu Hao has never thought about "acting according to nature" or "intercepting a glimmer of hope". To be honest, Liu Hao is more like a typical use-theory, using whatever is useful.

    In his heart, the so-called 'Tao' is just a road. Where is the end? He doesn't bother to think about it. He knows that on this road, there is the Hunyuan Da Luo Jinxian or the saint, and after that there is the 'Tiandao'  The manor can be parked, but as for the end, it is still far away from him, so there is no point in thinking about it so much.

    On this road, his first goal is to speed up and drive to the first inn first, then wait until he enters Hunyuan Daluo JinxianyiThe journey to China was leisurely, as if it were a real trip. It was only when I entered Dongsheng China to check out the customs and customs that I realized that there was a big gap between it and the Tang Dynasty.

    Dongsheng Shenzhou, as the basic base of Taoism, is also a private territory. Naturally, it has nothing to do with Buddhism, but there is one thing that is somewhat similar to Xiniu Hezhou, that is, there are still many demon clans.

    It is true to say that although Taoism of the ancient Taoism spread among the human race, it is different from the earth. It is not a civilization derived from the human race, and it is a force that overrides it. Outside the orthodox land of the Tang Dynasty, how can the Taoist sect forcefully distinguish  What kind of race?

    It is said that Pangu Sanqing was transformed by Pangu Yuanshen, so he naturally has the responsibility of preaching to the prehistoric era. However, the prehistoric era is not decided by the human race. It is naturally impossible for Taoist sects to abandon other living beings. On the contrary, all living beings are equal in the eyes of the Sanqing.  , it¡¯s just different preferences caused by preferences. Just like Lao Tzu, as the leader of the human religion, basically devotes his energy to the human race and elucidating the two religions, but regardless of these, it is just that the human race is now the protagonist of the world, and the benefits brought by preaching the human race are relatively small.  Just big.

    Therefore, in Dongsheng Shenzhou, the direct descendants of the three religions rarely participate in the dispute between the human race and the demon race. How they interact with each other really doesn't matter to them.

    Under the direct lineage of the three religions, that is, the various sects derived from the three religions, such as the Eternal Life Sect, Qingcheng Mountain, etc., perhaps the human monks are becoming more and more in the majority, and they are also biased towards the human land. In addition, the Eastern  The princes, generals and ministers in the human kingdoms of Shengsheng Shenzhou are also monks, which also makes the land occupied by the human race in Dongsheng Shenzhou very vast;

    This point is somewhat similar to the earth today. The plains are reserved for human farming, and most of the mountains and rivers are occupied by the demon clan. Of course, these famous mountains and rivers have no connection with the demon clan, and they are also where many powerful Taoist temples are located.

    The demon clan in Dongsheng Shenzhou, those who are successful in cultivating Taoism, are rarely violent. Moreover, these great demons who are successful in cultivating Taoism have also shed their demon bodies and become immortals. The source of their skills also comes from Taoism. Like this  The demon immortals are also accepted by the human monks and often interact with each other. This is much better than the Xiniu Hezhou demon clan.

    The status is there, but the constraints also exist. Although the three religions rarely manage this, a big demon like Xiniu Hezhou who swallowed a city of 100,000 people in one bite will never appear. It should be noted that the ancestral land of the human race  The Shouyang Mountain is right here, and the Heavenly Court has strict supervision on this, which is much better than Buddhism.

    After traveling to only three or five towns, Liu Hao understood the attitude of Buddhism and Taoism towards this.

    It is not because Buddhism and Taoism have different attitudes towards the demon clan, but because of interests.

    In Xiniu Hezhou, what Buddhism wants is the faith of human beings. They blindly chant sutras, recite Buddha's teachings, and solve doubts. Although the effect is good, it cannot win over these people's hearts. Therefore, Buddhism is happy that the monster clan in Xiniu Hezhou is rampant.  Under the high pressure of these monsters who often devour human beings, the only way out for these human beings is to rely on Buddhism. Only in this way can they get the blessing of Buddhism and completely surrender their beliefs.

    On the contrary, Taoist sect is very indifferent to this. The authentic Taoist sect does not need to rely on faith to improve one's own cultivation. At least in the eyes of Sanqing, these are all heretical ways, which are effective in practice, which also makes Taoist disciples lack interest in faith.  If it weren't for the flow of resources, they could even stay away from people and cultivate themselves in secret.

    It is also because of the different demands for benefits that the Xiniu Hezhou and Dongsheng Shenzhou are very different. Although there are many demon clans scattered in various places, the impact is almost polarized.

    Comparing the two, Liu Hao naturally likes Dongsheng Shenzhou more, and even yearns for it. He always feels that it is not impossible to live in such harmony in the Dragon Kingdom of Earth.

    Up to now, Liu Hao has never thought about wiping out the demon clan on the earth. He also knows that this is almost impossible. The model of Dongsheng Shenzhou is the template for the future Dragon Kingdom. They compete with each other in coexistence, and they also compete with each other.  Promote.  (Remember the website address: www.hlnovel.com
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