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798. Three demons of tiger, deer and sheep
??Journey to the West, the Chechi Kingdom is in catastrophe, and there are three monsters, namely the Great Immortal of Hu Power, the Great Immortal of Deer Power, and the Great Immortal of Sheep Power;
These three guys are also very interesting. They built their own Sanqing Temple to worship and are very pious. Although they are national teachers, they also maintain good weather for the country. The biggest problem is just to capture the monks from Chechi Kingdom and use them as coolies.
If this incident had not happened in Xiniu Hezhou, no one would have paid any attention to it. However, Xiniu Hezhou is the territory of Buddhism. Doing this is simply a slap in the face of Buddhism. How could we let them go? Even if they worship the Three Pure Ones, they must die.
Originally, their fate had been determined a long time ago, and it was fitting that they should survive, but when they met Sun Wukong, his thinking changed drastically.
Sun Wukong arrived at Chechi Country. After a little investigation, he found out that these three monsters were not evil people, and they could not even be called evil people. For the people of Chechi Country, they were mostly good. Did he know that among the three monsters, they were not evil? Before the monsters came, Buddhism in Chechi Kingdom was very prosperous, and the people were miserable simply because of the expense of worshiping these Buddhist temples.
From this point of view, the three monsters sincerely consider the people and really bring benefits to the people. The monks who serve as coolies are just doing a little work. Compared with their previous exploitation of the people, they are not at all It's nothing. If it weren't for Tang Monk's request, Sun Wukong would have turned a blind eye.
Speaking of which, for this reason, Sun Wukong also refuted Tang Seng. It was Zhu Bajie who had a private chat with him that made Sun Wukong understand that even if he didn't take action, other Buddhists would come later. At that time, what would happen to the three monsters? It can be imagined that instead of doing this, it is better for the three brothers to capture them and send them to other places, so that they can have a way to survive.
??This other place, Sun Wukong thought about it, was only Liu Hao. Moreover, he could talk to Liu Hao by the way to explain the strangeness he saw in Chechi Kingdom.
After Sun Wukong finished speaking, he threw out the three monsters. Each one was knocked out of its prototype, and his expression was a little sluggish. Sun Wukong didn't take it seriously. It would be weird if he really had to take good care of it. Seeing that the three monsters were still alive, he didn't bother to care. , a somersault and flew towards Buzhou Mountain in the north, preparing to kill a wild beast first as a source of meat.
When a sheep, a deer, a tiger, and three monsters saw Liu Hao, they prostrated on the ground and showed great respect.
"Tell me, why do you dare to stab Sun Wukong when you see him, but you are so respectful when you see Pindao?"
"Return to Dao Lord! The three little demons have worshiped the Three Pure Saints for generations, and they can also sense it a little bit. The Tao Lord has the aura of the moral heavenly deity in his body. How can the three little demons dare to be disrespectful?"
"Ha! It's really interesting, worshiping from generation to generation! Could it be that your fathers and ancestors have been worshiping the Sanqing Saints?"
"Hui Daojun! That's exactly what it is!"
"So, you are quite pious. Where did you practice in the past? Why did you end up in Hezhou, Xiniu?"
"Hui Daojun! The ancestors of the three little demons are all in Dongsheng Shenzhou, which is the guardian beast of the Sanqing Mountain. The three little demons have nothing to do. They went down the mountain gate and wanted to go back to the mountain. They no longer knew the way back. After wandering around, they arrived at the west The land of Niu Hezhou has settled in Chechi State!"
After hearing this, Liu Hao also felt that there must be a reason that he didn't know. Moreover, it was probably the Taoist sect who did it deliberately. They threw out three little monsters to disgust the Buddhist sect and make a strong contrast in the hearts of the people. It was also regarded as a Although the three little demons lost their lives in the disaster, the merits were gained by their race in Sanqing Mountain, and they were considered to have earned it.
With such an origin, it is no wonder that in "Journey to the West", the Taoist method used in the competition between them and Sun Wukong is very authentic. When they call for wind and rain, the Dragon Clan will respond, which is reasonable.
"I see that you are no more than a true immortal. Even if you cannot see Sun Wukong's strength and can sense threats, why do you dare to fight against him?"
"Hui Daojun! I don't dare to take the name of Sanqingshan! I can only fight with death!"
"He is a loyal person! In that case, I will give you some merit to do it!"
"Thank you, Lord Dao! The three little demons are bound to die!"
"Let's all transform first!"
"Yes! Lord Dao!"
After the three little demons transformed, they actually had good looks, and there was no trace of demonic aura in their bodies. They had practiced authentic Taoism since they were young, and had long since transformed into demons. They were considered to be true immortals. Under such circumstances, Liu Hao could rest assured that they would Put them into the human army.
Human body cultivation has the saying of "three chakras", which is derived from the three tribes of goat, deer and tiger in Sanqing Dynasty. It is a pure way of physical cultivation. It opens up the three mysterious gates of the spine and greatly increases the strength. In the Taoist door, , is a simple skill, but for human soldiers, it is already an incredible practice.Are you willing to build a temple in Huaguo Mountain and ask your monkeys and grandchildren to pick fruits and offer them as offerings? "
"Huh! What a nice thought?" Sun Wukong answered without hesitation at all, but in an instant, he understood the reason for Liu Hao's question. Isn't this the same as the Chechi Buddhist Temple? There are so many temples that require the common people to worship, how can the common people be willing?
"Junior brother, there are so many temples in the world, whether they are Taoist sects or heavens, they all demand offerings. Is this wrong?"
"Is there anything right or wrong? Worshiping matters requires more of your consent and my own willingness! In addition, unilateral contributions will always have an end, and there needs to be a bottom line! The people of Chechi Country need food and clothing. Worry-free, so what if you just offer some? But if you can't even fill your stomach, and you force the offering to the stall, then it's not worship, but extortion and exploitation!"
After hearing this, Sun Wukong had a clear understanding in his heart. Combined with what Che Chiguo saw, he opened his mouth and said:
"The country of Chechi is not big, but it has many temples and even more monks. The people have to worship in this temple and in that temple. One by one, they have to worship many people a year. No wonder the people hate those monks. , I, Sun, saw that while the monks were doing hard labor, the people were very happy and had no sympathy for them, no wonder it was like this!"
"One disadvantage of Buddhist temples is that there are many monks, and there is no limit. It seems that the more monks there are, the more prosperous they appear. On the other hand, the contrast is very strong in human Taoist temples. Not only are there few people, but they often cultivate some rice fields and vegetable fields by themselves. , I don¡¯t know what Buddhism thinks?¡±
Liu Hao ended with a rhetorical question, as if he couldn't figure it out. In fact, he was asking for accountability and avoiding the detection of the Buddhist power. He knew that Sun Wukong was here, and there must be a Buddhist power spying on what they were talking about. In this way, some words It cannot be said clearly that such words can not only keep oneself out of the situation, but also help Sun Wukong solve his doubts.
Little did he know that the contemporaries and the others were talking about a few saints in the heavens. After hearing Liu Hao's rhetorical question, I nodded with a smile, his original face was refreshed, and Tongtian even laughed, while the two of them were led by Zhunti. But they were speechless and could only smile bitterly.
The two men who were invited to lead Zhunti were used to hardships during the prehistoric times. Luo Hou and Hongjun fought in the prehistoric west, resulting in a scorched land in the prehistoric west, which was very barren and sparsely populated. For a long time, they had few disciples. Personally, Buddhism has finally flourished, so why not make the scene bigger? It was just a release of regret in the heart, but now it seemed that it was so wrong. Even Sun Wukong saw the problem, how could they not understand?
In the chaos, Nuwa Empress was also very happy. Unlike Sanqing and Jie Yin Zhunti, he had a different focus. Instead, he saw the changes in Sun Wukong's heart, from a monkey who knew how to play by himself to one who knew how to pay attention to the human race. Man, this kind of change is the source of his real happiness. It can be said that the situation that he was originally worried about being delayed by Buddhism will never happen again, and he can really feel relieved.
"Wukong, do you understand your stick skills yourself?"
Liu Hao also knew that this matter could not be discussed any longer, so he quickly changed the topic and brought up something that interested Sun Wukong.
"That's right! As soon as I got started with the Golden Cudgel, I felt it. There were originally thirty-six stick moves, but now they have been simplified to nine sticks. Each stick has a powerful force. Hehehe, the same There are few opponents among the ranks!"
"Awesome! Are you interested in leaving a hair in Youzhou?"
"What do you mean, junior brother?"
"There are tens of millions of human soldiers in Youzhou now, and there are also huge water monsters in the Black River. I am also worried that these soldiers have no ability to protect themselves. After seeing your stick skills, I also want you to leave a few clones here. Train some soldiers and teach them how to use sticks, so that your Sun Wukong stick skills can be passed down among the human race!"
It was both righteous and full of flattery. Sun Wukong felt extremely relieved after hearing it. How could he be unreasonable? He had long heard that the masters of Taoism would leave a legacy in the human race. He never thought that one day he would be like this. Thinking about it, he felt comfortable. Without hesitation, he directly grabbed a handful of hairs, opened his mouth and blew, and it turned into hundreds of flowers. Multiple clones, each holding a golden cudgel on their fingers, waved their hands;
"Junior brother, these clones are all handed over to you! Even if the energy is exhausted, I, the old man, can sense it. I will come back when the time comes!"
"Well, from now on, the stick technique you teach will be named 'Monkey King's Thirty-six Sticks', so that the world can know how powerful your Sun Wukong is!"
"Hahaha, you're being polite! You're being polite!"
Sun Wukong smiled very happily, but there was a trace of blush on his face, he was a little drunk, and there was also a trace of embarrassment.
"It should be like this! The source is you, so it naturally needs to be defined! In the future, if you return to the Tang Dynasty to learn from the experience, you may still see a few good seedlings. If you give some guidance then, you will be able to leave a legacy in the human race!"
"It's absolutely true! My grandson's inheritance must remain in the human race!" (Remember the website address: www.hlnovel.com)??Leave a legacy! "
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