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624. Confucianism and Law
"Gongda must know something about Liaozhou these days. Can you comment on it?"
Liu Hao also wants to hear Xun You's views on Liaodong's political system. Being advanced does not mean it is in line with the times. Xun You's outsider's perspective on issues can also bring some reference to Liu Hao.
Xun You is a fool. This is the view of most people, or the view of ordinary people. If your IQ does not reach a certain level, you cannot see Xun You's intelligence at all. Only in front of a truly wise man, Xun You will not hide.
Tian Feng is a famous wise man, and Liu Hao is also recognized by Xun You as the leader of Liaodong. In addition, there is no direct interest relationship between Liaodong and Cao Cao. Xun You thought about it a little and did not choose to hide it.
He got to the core with just one sentence.
"Liu Shijun, what is the situation in Liaozhou, or should he abandon Confucianism and turn to Legalism?"
Xun You was only a few days old when he saw the essential difference between Liaodong's governance model and the Three Kingdoms.
Liu Hao did not expect that Xun You would immediately find out the real core and bring it up. He was also very happy. The dispute between Confucianism and Legalism has been around for a long time.
"In hundreds or thousands of years, the Confucian family will be the dominant one, and it will be more difficult to leverage other schools as they become vassals;
During the Three Kingdoms period, it was only after Dong Zhongshu Gairu that Confucianism was able to affirm the imperial power and regard it as the fundamental governing thought of the imperial court, which has lasted for four hundred years until now.
The influence is enough to become the mainstream, but one thing must be pointed out, that is, Confucianism has not yet eliminated and integrated other schools as the backbone, but each school is still preserved in the world.
For example, Cao Cao¡¯s Man Chong was a representative of Legalism and a famous cruel official in the Three Kingdoms;
For example, Huang Chengyan, Zhuge Liang¡¯s father-in-law, is a representative of the Mohist family. Although it is difficult to get ahead under the suppression of Confucianism, he still lives a good life and can be regarded as one of the aristocratic families.
For example, another of Cao Cao's subordinates, Mao Jie, was the representative of Nongjia. He also proposed the "farming system", which made Cao Mengde proud to quickly restore the territory under his rule and lay the foundation for hegemony in the world.
Of course, although these people are representatives of various schools, it does not mean that they do not practice Confucianism, or that they are also learning the knowledge of each school. For example, Mao Jie, as a representative of the peasant family, is also a supporter of Legalism. It can be said that An anti-corruption fighter who came out of Cao Cao's service.
As an earthling, Liu Hao is very aware of the merits of Confucianism, and he also knows the fatal points of Confucianism. He did not answer Xun You's question directly, but asked a rhetorical question.
"Brother Gongda, what do you think is the greatest characteristic of Confucianism?"
"Use 'propriety' as the basis and rule the world with 'benevolence'!"
Liu Hao smiled, the Confucian 'ritual' can be said to be a kind of 'law', but this law is more of an unspoken rule rather than an explicit law. For example, monarch, minister, father and son are a kind of division of 'ritual'. It is a kind of hierarchical rule, but once Confucian scholars do not want to abide by it, they will give other explanations;
There is such a saying in it, ¡®King, king, minister, father, father, son! ¡¯.
This sentence is the content of Zhou Rites and the core idea of ??Confucian ethics.
The literal meaning is: you can do whatever you want in your position. When you are an employee, you cannot challenge your boss. When you are a son, you cannot argue with your father.
The monarch was very happy to hear this explanation. When he adopted it, he never thought that there was another explanation from Confucianism, that is: when the monarch is a qualified monarch, the ministers should submit to him as ministers and do their best. points; the same goes for father and son!
Looking at it this way, there is a problem, that is, it is not the king who has the final say about whether he is qualified or not, but whether the lowly ministers approve or not. If you do not approve, no matter how good you are, if you are not qualified, the ministers will You should not surrender, but guide the king to the right path.
This is the true "ritual" of Confucianism. The final right to interpret right and wrong lies in the hands of Confucianism. To put it bluntly, after Confucianism became dominant, it monopolized the power of academic interpretation and became a tool for power struggle.
Who can say clearly whether there is any ancient Confucian intention in this? For at least two thousand years, someone must have noticed it, but they were unable to change it.
Legalism is different. "Law" means "regulations", and "regulations" means "regulations". They must be reflected in writing and explained. They need to be stated to the people and implemented strictly in accordance with the regulations. Compared with It's rigid, but fair, and no other school can compare with it.
Liu Hao did not express this idea, but just shook his head and denied Xun You's statement;
¡°Brother Gongda, Mr. Yuan Hao, in my opinion, the biggest characteristic of Confucianism is?, you can die. After the decline of the Cao family, you can change your court and face very quickly.
Therefore, the 'emperor' in their hearts is not a reality, but a symbol. Whoever sits on it will obey this 'emperor'. In other words, they obey the 'emperor's throne' in the heart of Confucianism. '!
Therefore, Liu Hao expressed that the Emperor's Throne did not trust Hong Guoguo. Xun You and Tian Feng were a little hard to digest and responded with silence. They needed some time to adapt to it.
"Does Lord Liu want to return to the cause of contention among a hundred schools of thought?"
Xun You¡¯s question made Liu Hao laugh.
"Did you know that there is such a thing as Confucianism and Taoism?"
"Practice Confucianism and Taoism?"
"Exactly! I created the Confucian and Taoist practice system, and now I am ready to promote it to the world! The 'Confucian and Taoist practice system' here is also the practice system of hundreds of schools of thought, including Confucianism, historians, legalists, Mohists, farmers, doctors, political strategists, and military strategists They all have their own way to improve themselves;
I take Confucianism as the main focus and take Confucianism as the foundation. After entering the Jinshi position, hundreds of schools can choose their own channels. For example, military generals can be mainly military strategists, with others as supplements, forming their own system! "
Liu Hao took this opportunity to explain it in detail to Xun You and Tian Feng. It was also a rare opportunity to promote the Confucian and Taoist practice system. In an instant, the two of them were deeply absorbed in it.
After listening to Liu Hao's explanation, Xun You and Tian Feng had very strange expressions on their faces. Originally, they both thought that Liu Hao was a representative who belittled Confucianism, but they never expected that this was not the case at all. This system is called the "Confucian and Taoist practice system" 'It can be seen that in his heart, Liu Hao still values ????Confucianism very much, even the most valued by all schools of thought.
But even so, Liu Hao still has his own thoughts on Confucianism. He can clearly distinguish between good and bad. Good ones will be inherited firmly, and bad ones will be discarded like a shoe, and he can't wait to spit on his face.
This kind of Liu Hao gained great respect from Xun You and Tian Feng. They both believed that this kind of Liu Hao was the true way of studying. Whether it was good or bad could never be judged by others, even if this person was Sage Kong. It was not an exception. 'Li' means being unhappy, not loving, and not wanting to deal with it.
Similarly, the two believed that Liu Hao must be a Confucian major, otherwise he would not have such a profound understanding.
When he majored in Confucianism, he was able to absorb the knowledge of hundreds of schools of thought, without being sectarian at all, and resolutely established a channel for hundreds of schools of thought. This alone earned Xun You and Tian Feng great respect.
"Nowadays, my Confucianism and Taoism practice cannot reach the degree of 'Grand Bachelor'! But a 'Half Saint' has been born in the peasant family!"
"But who is it?"
Xun You and Tian Feng stood up in a hurry, paying more attention to the Confucian and Taoist practice system!
"If you have a chance, I'll take you two to visit him! He should be in a field now!"
"He is truly a saint!"
Liu Hao nodded slightly. Although he was somewhat biased against the ¡®sage¡¯, Liu Hao believed that Academician Yuan was well-deserved for their praise.
"A few days ago, I gathered together the military and literary groups. When you two enter Confucianism and Taoism and need to discuss military matters in the future, I can also bring you into the discussion, as long as you are within a radius of 500 kilometers! "
Xun You and Tian Feng narrowed their eyes. In the world of the Three Kingdoms, where information transmission was backward, Liu Hao, the military strategist 'Commander Wentai', was like a bug. Communications between the armies could be shared immediately. For war, it was definitely a magic weapon.
"There can be nine literature stations. The specific choice depends on you. There are benefits to intensive study, and there are benefits to having more specialties!"
The two of them nodded, both of them were a little ready to take action and wanted to go back and try it out immediately.
In terms of knowledge, both of them believed that they would not lose to anyone, but they also understood that they could not be knowledgeable in all schools of thought, so the choice became the key. As the backbone of Confucianism, there was no need to struggle. In troubled times, military strategists must focus on The body is also a must-select, but Zheng Zhi needs to think about the others. Fortunately, there is no rush now, there is still some distance to go before becoming a bachelor.
Watching the two people leaving with worries, Liu Hao had a smile on his face. Tian Feng didn't care. After Xun You returned, he would be the first to pass on the Confucian and Taoist practice system to Xudu. Liu Hao was really looking forward to what Cao Mengde would choose. . (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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