This is the first time that Zhao Ran's Nine Heavens Mysterious Dragon Great Forbidden Technique Qingyun has failed, or partially failed, allowing the enemy's plots and spells to invade silently. This also shows without a doubt that the three white robes should He is equivalent to a great monk from the Demon Sect at the Hedao realm.
????????????????????????? Just on the southern road, three senior cultivators from the Hedao Realm and three from the Void Refining Realm appeared in front of us. How many people from the Demon Sect have come? In the past, intelligence showed that the Demon Sect was out in force. Zhao Ran didn't pay much attention to this word at that time, but now he felt it personally.
Qingjun flew in from the city, his clothes fluttering, and guarded Zhao Ran. The lazy smile that was always present in the past was gone, and he only had a solemn look on his face.
Zhao Ran felt at ease, and was about to say hello to Qingjun and remind her of the other party's strange spells. Suddenly, a charming man in white clothes and a red crown appeared next to Leng Buding. He suddenly appeared beside Zhao Ran and said to him: " Tian Cong Yun Sword!"
This is Lu Zhi, who often scares Zhao Ran when he appears.
Zhao Ran was really frightened this time. The three major monks of the Demon Sect were all dressed in white, and this Lu Zhi was also dressed in white. The suddenness was really scary!
"How many times have I told you, can you say hello in advance before you come out? Or stay away from me?"
"Tian Congyun Sword!" Lu Zhi emphasized again.
"Okay, okay, I'll give it to you." Zhao Ran finally took out the Tiancongyun Sword and threw it to Lu Zhi. Lu Zhi took the ancient sword and slapped it directly into his belly, shocking Zhao Ran again. Seeing that he was fine, Zhao Ran was still shocked and muttered: "Madman!"
After the ancient sword was smacked into his belly, Lu Zhi's energy surged, and his whole person looked even more demonic than before. A trace of scarlet blood dripped from the corner of his mouth, which he rolled up and licked back.
Even Qingjun couldn't help but glance at Lu Zhi a few times. He felt very uncomfortable and took a few steps away.
Zhao Ran judged that Qingjun might be a lot weaker against a demon sect monk, Lu Zhi should have no problem dealing with one or two, and he, Rabbit, and Wolf Dog should be able to deal with three Lianxu, but such a draw would be a disadvantage for our side. Disadvantage - the demon army on the opposite side is too huge. As long as we are entangled, the two thousand defenders in the city will probably be finished.
While thinking rapidly in his mind, three people had already walked out of the city gate, Zhi Zhi, Qu Fenghe, and Suchuan Yao. This also showed that the demonic army that had just invaded the city had been wiped out.
Zhi Zhi folded his hands to Zhao Ran and said, "Master Hongfa, no one of the children was killed or injured. Fortunately, we did not disgrace our lives."
Zhao Ran nodded and was about to call the Bodhisattva Zhi Zhi to fight in a group when he heard several more strange calls from the other party. A man in white robes and two men in black robes came from a distance to join them.
Calling someone again?
Zhao Ran was angry and pointed at the sky. Suddenly, darkness fell between the sky and the earth. Thunderclouds rolled in, and the sky above his head was like a boiling pot. A bolt of lightning struck down from the middle point of the deepest darkness and fell on Zhao Ran. At his fingertips, Zhao Ran became virtual and real in the electric light, sometimes as transparent as a shadow, sometimes as solid as a mountain, switching between virtual and real three times.
After three times, the thunderclouds dissipated, and drizzle fell like cow hair all over the sky. Where the rain fell, a rainbow spanned the sky. In the center of the rainbow was Zhao Ran, standing on the pile of corpses, pointing to the sky with his hands on his hips.
On September 16, the twenty-eighth year of Longqing, Zhao Ran entered the Hedao realm on the corpse mountain and sea of ??blood! The majesty radiates, spreading to all directions!
This combination shocked the four monks and the five senior cultivators of the Demon Sect on the spot. They chose to retreat without knowing the situation.
That night, under the cover of darkness, the Dawan garrison abandoned the city and retreated towards Wusun.
The news of Zhao Ran's Hedao spread quickly throughout the world as if it had wings. Without going into retreat, he pointed thunder from the sky and established Hedao. It was almost comparable to the ascension of the ancestors in the daytime, and it became a legend in the world for a while.
Zhao Ran and Zhizhi withdrew from Dawan and returned to Loulan, which has become increasingly fortified. Three large stockades with deep moats were built outside the city to protect Loulan City in the center. More than 80,000 Xixia military officers and Beiyuan cavalry have gathered in Loulan, and more reinforcements are on the way.
But this is still not enough. Comprehensive intelligence from all aspects shows that the main force of the Demon Sect is 500,000 people. Adding the north and south groups, the number exceeds 800,000. The high-level cultivators who have appeared include: seven white-robed monks from the Demon Sect who are equivalent to the Hedao realm, and twenty-six black-robed monks who are equivalent to the Void Refining realm.
This is the posture of overwhelming the country to fight, and it is quite a bit of a "failure or success" spirit.
Such a prosperous military power is no longer something that Buddhism can resist alone. Even if it can resist, the vast areas of the Western Regions, northern Xixia and even the western part of the Northern Yuan Dynasty will definitely be beaten to nothing.
And Buddhism still has no better way to deal with the special tactics of the Demon Sect. In the months of offensive and defensive battles in the Western Region, the Buddhist monks suffered heavy casualties.
The four Buddhas from Tubo and Beiyuan have rushed to Xingqing to discuss countermeasures with the six Buddhist Buddhas. However, after many discussions, there is only one way: to respond with the strength of the country. The three major Buddhist kingdoms have mobilized their entire nation's troops, with a total of 600,000 people rushing to Loulan. On the day of the war, the ten major Buddhas and all monks from the Bodhisattva, Arahant, and Bhikkhu realms will go to the battlefield to serve.
Of course, the Tubo people also quietly proposed a way: to get out of the way and divert the disaster eastward. Doesn¡¯t the Demon Sect want the Chaos Immortal Realm? Then let them clear the way and let them pass through the lands of Beiyuan and Xixia and fight directly to the Ming Dynasty.
But this method immediately aroused the anger of Xixia and Beiyuan, especially Xixia. This meant that Xixia would give up half of its territory and let the Demon Sect wreak havoc. Judging from the Demon Sect's behavior in the past few months, this half of the land was bound to be destroyed. Become a living hell. Beiyuan will also lose the most important northern area of ??Hetao, which is the only source of grain for Beiyuan. Countless people in Beiyuan will starve to death for this.
What's more, this method still has a fatal loophole. Who can guarantee that the Demon Sect will obediently pass through the "big road" that the Buddhist countries have given way to? Put yourself in my shoes, after my army passes by, who can guarantee that your Buddhist country will not attack from the side or intercept it from behind?
After the news of Zhao Ran¡¯s Hedao reached Xingqing, Tianlongyuan was shocked. In just five years, the Taoist sect had three major Hedao sects. First there was Chen Shandao, then Sun Biyun, and now it¡¯s Zhao Zhiran. Is the destiny really in the Taoist sect?
Along with this news came back what Zhao Ran said on the wall of Dawan City: Why did the Ming army fight? Who are you fighting for? Where to fight? how to get to? Who supplies your supplies? Who directs the war? Zhao Ran said that these problems were systemic problems that hindered Ming Dynasty from sending reinforcements.
What the eminent Buddhist monks are thinking is, if these institutional problems are solved, will it mean that reinforcements from the Ming Dynasty will arrive?
On the first day of October, Tianlongyuan sent a letter to Zhenshitang, tentatively requesting the purchase of one hundred wooden ox self-propelled talisman artillery.
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