????????????????????????????????????????????????????????????????????????????????? , great-templates, and a magical weapon's compatibility requirement is not as strict as the talismans. As long as they are not too conflicting, they can basically be relied on. Zhao Ran had also considered it before leaving the mountain and entering the capital, and his target was the Bagua Purple Jade Pill Furnace that had just been recovered last year.
The Holy Sword of Hunyuan in Lou Guan was entrusted by Jiang Tenghe, and the Sun and Moon Huanghua Sword was entrusted by Wei Zhizhen. The remaining magic weapons include the Wuji Diagram, the True Shape Diagram of the Five Mountains, the Lingfei Liujia Suzuo Danding, the Bagua Purple Jade Alchemy Furnace, and the Qingyu Bao. Wings, as well as the wax snow and winter plums, Songxue Zhi Shu stele, Daoyuan seal, etc. that Zhao Shiniang brought to the mountain gate.
At the beginning of the year, the third senior brother Luo Zhiqing went into seclusion to enter the realm of Archmage. The talisman he chose was the "Chongjiang Overlapping Peaks Talisman" given by Master Zhao. This talisman suited him very well. The magic weapon did not choose these magic weapons, but still used the door-shaped flying sword that he had cultivated for twenty years.
This flying sword was the heavy sword that his teacher selected for him from the seventh floor of the Sword Pavilion when he entered Huang Guan. The name of the sword is Wufeng, and it is purely used to suppress people with its strength. It was captured by Lou Guan's ancestor from an opponent at the level of a great refiner. Although Wufeng is not a magic weapon, the Flying Sword is naturally one level higher than other magic weapons, so it is very good. In addition, it is very suitable for Luo Zhiqing's Taoism and character, and it can exert a strong effect.
Luo Zhiqing did not choose these magic weapons, so Zhao Ran naturally had a much wider choice. At that time, the teacher took out the picture first and planned to let him borrow it. This moved Zhao Ran very much, but after thinking for a long time, he still declined.
It takes too long to practice Wuji Tu. The teacher said that if you place your trust in Wuji Tu, you must be down-to-earth and practice seriously. Zhao Ran thought to himself that this was easy for other monks, but very difficult for him, so he had to give up.
In the end, he chose the Bagua Purple Jade Pill Furnace. This magic weapon is a group attack type magic weapon. It can cause large-scale damage to monks below the level of the Archmage. It can also cause damage to the refiners and masters to knock them down.
Of course, this is only the upper limit of the effectiveness of the Bagua Purple Jade Pill Furnace. Whether it can achieve this depends on the cultivation level and the strength of the spell caster. It is impossible for a Huangguan Realm monk to use the pill furnace to make the alchemy. If the master's level is defeated, the only ones who can be defeated are those who are one level lower or not as good as themselves.
Take Zhao Ran as an example. After achieving the realm of Archmage, he can destroy monks below Huang Guan within the range of Dan Qi, that is, the monks of the three realms within the range of refining Qi. For the Golden Dan or Rookie Archmage Being able to knock down a realm will have little or even no effect on the masters of the Archmage.
But Zhao Ran was still very greedy for it, and he took action to sweep them all away, which seemed particularly powerful when he thought about it.
After waiting patiently for a day, teacher Jiang Tenghe rushed to Baoyue Villa on Qingyu Baoyi. With him, third senior brother Luo Zhiqing came with him.
Zhao Ran was very surprised: "Third senior brother, you are out of seclusion? That's great!"
Luo Zhiqing scratched his head and said, "Junior brother is also very good."
Jiang Tenghe cleared his wings and said directly without even entering the house: "It has been five years since Zhiran's elixir was born. It's really faster than expected. Let me check it out." He stretched out his hand to grab Zhao Ran's wrist and sent in magic power. ,Closer look.
This is because Zhao Ran entered the country too quickly, which made him a little worried. The golden elixir level is very important. The effect of polishing it is directly related to the smoothness of the subsequent realms of practice. Therefore, every monk who can polish it for more time will try to delay it for as long as possible.
??For example, the Oriental Rites were polished directly on the golden elixir for twenty years. After that, it came naturally and broke through two levels at once, shocking the world. But this is a special case, and you don¡¯t just want to delay it. There is also a need to follow the trend. When the time comes, if you still forcefully delay, you may lose the opportunity to break through.
In Louguan Sect, Jiang Tenghe himself spent fourteen years polishing the golden elixir, Wei Zhizhen spent twelve years, Luo Zhiqing nine years, and second senior brother Yu Zhichuan estimated that it would take fifteen years. Therefore, it is not difficult to understand Jiang Tenghe's worries.
After the inspection, Jiang Tenghe breathed a sigh of relief and sighed: "When I first entered Zhiran, I was worried that Zhiran would become a laggard in practice among the disciples. Now it seems that I was too worried about it as a teacher."
After entering the house, Zhao Ran first reported to the teacher about his marriage with the Lord of Hongze. Jiang Tenghe did nothing wrong, but told Zhao Ran to strengthen the management of the spirit demons to avoid trouble, and reminded him to report to the Lord of Qingshan. Although these spirit demons have entered the sect's holy hall to practice, they are still the "children" of Fairy Qing. This cannot be ignored.
In view of the identity of the Lord of Hongze, Zhao Ran asked Jiang Tenghe to show up. Jiang Tenghe agreed. Later he would go to Hongze Lake to visit the Lord of Hongze to show that the Zongsheng Hall attached great importance to this matter.
After that, we got down to business and chose a quiet room in Baoyue Villa, where Jiang Tenghe taught Zhao Ran how to entrust his spiritual consciousness. Others entered the barrier after being fully prepared, but Zhao Ran casually broke through the barrier.It's strange that he only sharpened his spear in battle until now after having cut two parts.
After the water stone elixir method is completed, the spiritual consciousness can be placed in two elements like the transformation of two rituals, one is the talisman and the other is the golden elixir. The purpose of sustenance is for nourishment, and the ability to fight is just an appearance. The direction must not be confused, otherwise you will get lost in the wrong path and miss the road.
In the process of being warmed and nurtured, spiritual consciousness will gradually give birth to two natures. Those who are warmed and nourished in the talisman can communicate with heaven and earth and take the natural way. This is the talisman way, which is the righteous way;
After the nature of the spiritual consciousness is warmed and cultivated, it gradually "matures" and then transforms into three hundred and sixty acupoints, coinciding with the divisions of the heaven and earth. This is the Yuan Shen, and the concrete expression of the Yuan Shen is the purest and most innocent infant state. Therefore, it is called Yuanying. When the Nascent Soul is born, it enters the cultivation level of refining the gods and returning to the void. Among them, refining the gods is the realm of the alchemist, and returning to the void is the realm of the great alchemist. After truly comprehending the Tao of virtuality and reality, you will reach the realm of refining the emptiness, which is the current Taoist realm of Celestial Master or Real Person.
Therefore, the practice of the Great Master Realm is to warm up the spiritual consciousness and prepare for the next step of giving birth to a baby. The first step to warm up your spiritual consciousness is to entrust your spiritual consciousness in a talisman or golden elixir.
Jiang Tenghe told step by step the various situations that would arise in the process of sustenance, as well as the methods to deal with these situations. Among them were the experiences accumulated by Taoism over thousands of years, Lou Guan's unique secret recipe, and his own experience when he was suing his life. Thoughts and experiences.
Entrusting one's destiny is the second step to become a great mage. It does not take long and the risk is not great. The level of elixir birth and spiritual consciousness is the most difficult step in breaking through the realm of practice. Most monks will spend several months or even ten years on that level. It took several months, but Zhao Ran only took two moments. On the contrary, he relied on his destiny and let him spend a whole day before declaring it complete.
Looking inside the sea of ????qi, in the middle of the place where the golden elixir was, there is a rune combination evolved by mana. This is the Jade Sky Talisman that carries the rune paper and gold sand. In the same position, there is another alchemy furnace. The phantom is also projected in the sea of ??qi, but it is not the real thing. The real thing is in Zhao Ran's hands. This phantom communicates with the Bagua Purple Jade Pill Furnace in Zhao Ran's hand, so it is called the Pretended Life Golden Pill.
The runes and the shadow are in the same place, but they are separated from each other, which is really mysterious and unpredictable.
As for the originally spinning golden elixir, it has now turned into a floating white light, warming up on the runes and the shadow of the alchemy furnace. When you look at it first, it is warming up on the runes, and when you look at it again, it is on the alchemy furnace. In the shadow.
At this point, Zhao Ran has completed the steps of entrusting his destiny and started the stage of cultivation in the Archmage realm to warm up his spiritual consciousness.
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