On the first day of December, Zhao Ran came to the meeting hall of Baimayuan to participate in the first meeting of the three capitals after he became the abbot.
Yuan Hao of the Supervisory Court led everyone to wait outside the meeting hall, personally welcomed Zhao Ran into the meeting hall, and then took their seats.
The meeting hall is not big, which is usually two feet square. Zhao Ran and Yuan Hao sit on the left and right, and are seated at the top. Below are the three capitals, as well as the three deacons Zhike, Gao Gong and Patrol who are present at the meeting. As far as the participants in the three capital discussions are concerned, only the supervisor Yuan Hao and the chef Lei Shan among the seven came from the government, which shows the dominant position of the Taoist sect among them.
Yuan Hao was the first to laugh and said: "When the abbot arrived in Hongyuan, he immersed himself in documents and files, and took the trouble to go to the countryside for inspections. He is really a role model for us."
Zhao Ran waved his hand: "It's just to understand the situation. Sitting in this position, I am walking on thin ice all the time, trembling with fear. I am afraid that I will be slapped on the head when I make a decision. It will be the people who suffer when the time comes. No need to say more, let's get started, poor Taoist Is it the newcomer of White Horse Courtyard, or is it your Lord who says, My Lord, listen."
Yuan Hao said: "Abbott, you're welcome." He coughed and began to discuss matters.
¡°Everyone, there are three things we are discussing today. Let¡¯s talk about the first one first, Fan Gaogong, what do you think?¡±
Gao Gongfan Zhijie said: "Before the abbot came to Hongyuan, at the invitation of Zeng Jianyuan of Lingshe Monastery in Yongzhen, Nie Duyuan and I went to Lingshe Monastery to exchange Taoism with fellow practitioners of Lingshe Monastery. Nie Duyuan was in Lingshe Monastery. The "Jade Emperor Sutra" was preached in the Sutra Hall, which was highly praised by fellow Taoists of Lingshe Monastery, and many fellow Taoists of Lingshe Monastery came to ask Nie Du for advice on their problems."
The Du Guan Gu Tengfeng and the Du Chef Lei Shan all complimented him, while Yuan Hao and Zhao Ran both smiled and nodded to him.
Nie Zhishen, the governor, nodded slightly and said, "That's too much praise. It's too much praise for Zhijie."
Fan Zhijie continued: "The Dharma conference held by Lingshe Yuan was very successful. Fanzhou Feilong Yuan is also planning to hold a Dharma conference. I received a letter from Feilong Yuan the day before yesterday. The Dharma conference is scheduled for the sixth day of this month. We, Baima Yuan, are invited to send people there. .¡±
Zhao Ran asked Fan Zhijie: "What suggestions does Fan Gaogong have?"
Fan Zhijie said: "My suggestion is that since Feilongyuan's letter specifically invites us, we should send people there. It is also a good opportunity for mutual exchanges and discussions. If the abbot can take us there, that will definitely be the best."
Zhao Ran turned around and asked Nie Zhishen, "When it comes to Taoism and Dharma lessons, this is your responsibility. What's your opinion?"
Nie Zhishen said: "You can do whatever the abbot tells you. If the abbot asks me to go and see things, I will go and listen. If the abbot asks me to stay, I will calm down and do my homework."
Zhao Ran then looked at Yuan Hao, the supervisor of the prison, Lei Shan, the chef, and Gu Tengfeng, the supervisor. The three of them nodded and waited for Zhao Ran to start the decision-making mechanism.
In July of this year, the General View issued two extremely eye-catching edicts. One was the "Edict on the Selection of Monks in the Pavilion and the Ten Directions Jungle", which selected 20 county monasteries in the country as pilot projects, and the Taoist priests they were in charge of were The monk Guan served as the abbot, and Sichuan Province identified two pilot counties, one is Wujiyuan in Guyang County, and the other is Baimayuan in Hongyuan Special Mission Area.
The second is the "Three Capitals Agenda", which is a supplementary specification for the selection of Guange monks to serve as abbots of Shifang Jungle. It clarifies three points. First, without going through the three capitals, no one can become a supervisor, which is equivalent to abolishing the There are unspoken rules for selecting the abbot from intellectuals, high-ranking officials or patrolmen; the second is to clarify that the abbot participates in the discussions in the three capitals and has one vote, changing the past practice of "not asking the abbot for decisions in the three capitals"; the third is to divide Responsibilities of the abbot and supervisor.
This "Sandu Agenda Model" is basically based on Zhao Ran's original suggestions, with only further improvements and fine-tuning in the details. But there is one very important detail, which Zhao Ran has not mentioned before, but is confirmed by the overview below, that is, the power of proposal lies with the supervisory court, and the decision-making mechanism is presided over by the abbot.
????????????????????????????? What matters can be discussed at the Sandu meeting is left to the Supervisory Yuan, and whether it is voted on or passed after the discussion is decided by the abbot.
In other words, when the three capitals were discussing matters, the supervisory court explained, "Today we are discussing a few things, what are these things?" and the abbot said, "For this matter, we started to vote, and for that matter I think this matter can be carefully considered and discussed next time.¡±
Zhao Ran can understand the meaning behind this rule, which is mutual checks and balances. But today he suddenly discovered that in the White Horse Courtyard where he was currently, this rule had brought him a huge benefit.
Because both Yuan Hao and the chef Lei Shan were selected by the government and did not know much about Taoist affairs, or even if they did, they did not understand them deeply enough. Therefore, when voting on evangelistic affairs, they were 90% The probability will be based on oneself as the vane. In terms of people's livelihood and government affairs, he is definitely not a layman. Compared with other abbots, he can participate in it to a greater extent.
In this way, Baimayuan will gradually evolve into a three-capital discussion mechanism with the abbot responsible!
Zhao Ran suddenly figured this out, so he tried to preside over the first resolution.
"Exchanging more Taoist scriptures with other schools can increase our knowledge and broaden our horizons, which is a good thing. But I have just come to Hongyuan, and I still don't understand many things. I won't go to this Dharma conference. I suggest entrusting Nie Du to To make peace, Fan Gaogong and I will go to Fanzhou on behalf of our Baima Yuan. If there are no other opinions, we will make a decision now."
Zhao Ran raised his hand high: "I agree."
Yuan Hao, the supervisor of the prison, immediately said: "I agree." He looked at Zhao Ran's raised hand and raised it hesitantly.
"I agree," Du Chu Lei Shan said. He raised his left hand first, and then immediately changed it to his right hand.
Du Guan Gu Tengfeng also raised his hand in agreement.
It is said that Nie Zhishen nodded: "Agree." But he was very reserved and did not raise his hand.
The vote was passed unanimously, Zhao Ran smiled at Yuan Hao and Lei Shan, and that was what he thought.
The second thing was proposed by Yuan Hao and supplemented by Lei Shan. Baimayuan has been unable to recruit refugees from the mainland. The Governor-General's Office in Western Sichuan recruited a group this year and specially allocated them to more than 200 people from Hongyuan. These people will arrive in Hongyuan before the end of the month.
Lei Shan suggested that the people who were about to arrive in Hongyuan be placed in an abandoned village closest to the city.
Gu Tengfeng continued to nod boredly, while Nie Dujiao frowned and thought deeply. Later, when asked about his opinion, he had nothing to say and just nodded.
Yuan Hao asked the three deacons participating in the discussion. Except for the inspector who wanted to say something but not yet, Zhike and Gao Gong both said they had no objections.
In Zhao Ran's view, this is the current situation of Baima Yuan today. In terms of people's livelihood and government affairs, Taoist priests from Taoist sects basically don't understand or care. When it comes to preaching affairs, Taoist priests from government officials also don't understand or care. Therefore, in the three Such a fragmentation phenomenon appeared in the capital discussion.
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