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Chapter 636 Girl on the Moon

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    During the more than four months in Daqingshan Cave, and the remaining one month, Zhao Ran has been working hard to learn to use the natural skill of Sky Eye under the training of Long Yangzi, Zhang Laodao, Qingjun and Granny Qing.  Methods.

    After practicing to the Void Refining Realm, that is, to the Real Person or Heavenly Master Realm, there is a certain chance of receiving talent bonuses.

    For example, Zhang Laodao's talent is "seeking good luck and avoiding disaster". In other words, after Zhang Laodao opened his talent, he gradually realized what was good and how to do it, and he would have a certain degree of advance perception.  .

    After hearing about it, Zhao Ran was very curious about it, so he asked Zhang Laodao if this talent was the legendary great prophecy technique.

    Zhang Laodao told him in no uncertain terms that "seeking good fortune and avoiding misfortune" is not a prophecy, nor is it divination. He has no idea what will happen in the future.  The biggest advantage of this talent is that it can sense certain things in the future that you are not clear about, and you will naturally and unnaturally choose in a favorable direction when making choices.

    In other words, Zhang Laodao cannot tell clearly or predict what will happen in the future, but when he makes a choice, he subconsciously feels that doing so will be beneficial in the future, and at some point in the future, it will be confirmed.  His choice was indeed correct.

    Long Yangzi¡¯s talent bonus is the same as Zhao Ran¡¯s, both of which are opening eyes.  But Long Yangzi told Zhao Ran that although they were both heavenly eyes, the ones opened the day after tomorrow were completely different from the ones opened innately.

    Long Yangzi¡¯s Heavenly Eyes were opened after reaching the Heavenly Master Realm, which also made him the top formation master of the Taoist sect in one fell swoop.  However, his celestial eye is acquired, is fixed, and cannot be improved through practice. He can see the rhythm of the heaven and earth's energy, but he cannot "strip out the cocoon" or "clarify the context."

    According to Long Yangzi's description, Zhao Ran judged that the level of the great monk's heavenly eye was roughly equivalent to his own level in the past. After he learned to "strip out the cocoon" and "clarify the context" last month, he had already left him behind.  Behind him.

    It turns out that my heavenly eye is an "innate talent" and can be advanced!  Zhao Ran was of course very happy about this.

    Under the full "squeeze" of several great monks, Zhao Ran practiced in Patriarch Longyang's formation and advanced his Heavenly Eye talent. The scene looked different at this moment.

    He concentrated on the magic circle and carefully discerned the numerous clues in it.  In his opinion, Long Yangzi used the Nine Palaces Plum Blossom Array to explore the reality of the Buddha's Light Array. The position disturbed by the sound of the piano was exactly where the flow of heaven and earth's energy was most concentrated. It could be said that he had found the eye of the array, or that he had found it.  The secret to the transformation of heaven and earth energy in the Buddha's Light Formation is extremely clever.

    ??????????????????????????????????????????????????????????????????????????????????? The method is considered to be the right medicine, but the power of cracking it is much weaker.  The follow-up qi movement of the Buddha's Light Formation is extremely profound. Although the sound of the piano is sharp, compared with the Buddha's Light Formation, it is like a lone star to a bright moon, how can it be cut off?

    Zhao Ran nodded to Zhang Laodao, Qingjun, and Granny Qing, indicating that the formation was indeed where Long Yangzi was mainly attacking - exactly where the three words "Brushing Temple" were written on the horizontal plaque of the main hall.

    So Zhang Laodao and other great monks began to join in with all their strength, and together they broke the formation.

    Zhang Laodao raised his arms, and a huge breath came out from in front of him. As his arms circled up and down, the breath rotated at high speed, converging into a Tai Chi Yin and Yang diagram about ten feet high.

    This picture is composed of yin and yang fishes. The lower part is the black fish. The white eyes of the black fish are Kan, which is the essence of water in heaven. The upper part is the white fish. The black eyes of the white fish are Li, which is the spiritual fetus of Nanming Li Fire.  The alternation of obstacles and departures, the cycle of sun and moon, the rotation and refining of yin and yang energy can cause the void to shatter, and all things to be transformed into the infinite that cannot be seen, heard, or fought, shapeless, and imageless.

    After the Tai Chi diagram was formed, it suddenly appeared in the Buddha's light formation and turned towards the "Brushing Sutra Temple" plaque above the main hall.

    Zhao Ran, who was hiding under the protection of the seventh-level talisman, did not hear any sound in his ears, but his consciousness suddenly shook, as if thunder exploded around him. Qi and blood surged in his heart, and a mouthful of blood was hanging.  No rush came out.

    Qingjun spat out a green jade-like stone from his mouth. The jade stone flew hundreds of feet away, spinning around in the air like rain. It sprayed out a poisonous rain as thick as paint all over the sky towards the Sutra Temple.  .  The poison rain sprinkled on the petals, and the petals withered immediately, scattering on the Buddha's light in the main hall, and the Buddha's light was eclipsed.

    There was Granny Qing who cheered up, held an oil-paper umbrella on her head, and transformed her lower body into a giant python of tens of feet. The tail of the python whipped up a violent wind, and hit the Shujing Temple one by one. Her power was unparalleled!

    The four great monks showed off their talents in front of the Buddha's Light Formation of Shujing Temple. Long Yangzi disturbed the position with the Nine Palace Plum Blossom Formation and fixed the formation with the sound of a piano; Zhang Laodao's Tai Chi diagram focused on the attack, and Qing Jun's ink jade stone eliminated the Buddha's light.  ; Granny Qing¡¯s change itself shakes the foundation of the formation.

    The Buddha¡¯s light in Shujing TempleThe formation welcomed the fierce attacks of these four great monks, and the petals fell more and more anxiously.

    After fighting like this for three consecutive days, I saw that the area covered by the Buddha's light began to shrink, and the light gradually dimmed.

    Long Yangzi said: "Everyone, please increase your strength, this formation will be broken!"

    So everyone worked together to speed up the output of mana.

    After a while, the light became increasingly bleak, and the Buddha's Light Formation began to tremble rapidly.

    Long Yangzi was overjoyed and shouted: "Open!"

    A slight but long chime sound sounded, and the Buddha's light converged inward, shrinking and becoming invisible. Just when everyone thought it was about to burst, they heard the great Sanskrit chant from the nine heavens, brushing the golden roof of the main hall of the temple,  At the core of the formation, the Buddha's light gradually gathered and solidified into a goddess with fluttering embroidered ribbons and a hand-held flower basket.

    Everyone was shocked when they heard Zhang Laodao exclaim: "The girl on the moon!"

    Who is the girl on the moon?

    Regarding this issue, Zhao Ran, who had spent a year and a half dealing with powerful and eminent monks in Xingqing, Xixia, knew very well.

    When the Buddha's Light Formation in Sutra Temple appears, there are goddesses singing and petals filling the sky. If this isn't the goddess scattering flowers as mentioned in the Buddhist scriptures, what is it?

    "Vimalakirti Sutra: The Spectator's Life" records: "At that time, there was a woman in Vimalak¨©rti's room. Seeing the great masters hearing the Dharma, she appeared and scattered heavenly flowers to all the Bodhisattvas and great disciples. The flowers came to all the Bodhisattvas.  Even if they all fall, the greatest disciple will not fall. All the disciples cannot be made to go away by their divine power."

    Vimalak¨©rti is an eminent monk in India, with a rich family and many wives and concubines. However, he did not indulge in the enjoyment of the world. Instead, he studied scriptures assiduously and practiced diligently. He was able to "live with the situation without dwelling on it, face the situation without living in it."  As a result, he finally achieved enlightenment and attained the status of Bodhisattva in the Western world.

    Vimalakirti has a beautiful wife named Wugou, a son named Shansi Tongzi, and a daughter named Yueshangnu. The family are all people with deep connections with Buddhism. They are the legendary Suhui family in Buddhism.

    When the girl on the moon was eight years old, she grew into a beautiful and beautiful virgin. She discussed the wonderful meaning of Buddhism with sravakas and bodhisattvas, and received prophecies from the Buddha.

    Afterwards, Vimalak¨©rti and the disciples of the Tathagata were giving lectures on Buddhism. A goddess sprinkled blue flowers all over his body. Shariputra was covered in petals, while the other disciples could not cover themselves with flowers. Shariputra knew that his practice was not enough, so he redoubled his efforts from then on.

    The goddess scattering flowers is Vimalak¨©rti¡¯s daughter, the Moon Girl.

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