Seeing this famous master, master, master, master, master Gao, Zhao Ran quickly saluted: "Xiaodao" He didn't know what to call him, so he changed his words: "Xiaodao is so polite!"
Qing Jun was startled and suddenly smiled: "You little Taoist priest, that's quite interesting. I thought you were going to say, 'You're being polite,' haha. You can call me Fairy Qing, but you can't call me ancestor." No."
Zhao Ran had heard about the name of the Lord of the Green Mountains for a long time. According to his original thoughts, this great shape-shifting demon with an extremely famous name was either an old man or an old woman, or even a ferocious-looking man with a sinister look on his face. All expected. But what caught his eye was a stunning woman in her thirties. Peering up from the corner of her eye, she saw that her figure was extremely alluring, and her every move had a charm that made people blush and make their hearts beat.
Although he knew she was a goblin, he couldn't help but want to get close to her. How could Zhao Ran call her "ancestor"?
"Let's call you Green Fairy, ancestor - you look too old and do not match your peerless youth."
Qing Jun pursed his lips and smiled and said, "You little Taoist priest can talk." He turned to the old woman and said, "Grandma Qing, prepare a banquet to welcome Master Zhang."
The old woman responded, turned around and left. Zhang Laodao asked, "Qingjun has broken through the barrier this time. It seems that he has improved again."
Qingjun said: "Thanks to the guidance of Master Zhang, I have made great progress in my body cultivation. I have faded away the ups and downs of the past, and the great road is near."
Zhang Laodao smiled: "Congratulations to Mr. Qing."
After a while, Grandma Qing returned to the pavilion and spread out a banquet in the pavilion. There were all kinds of fruits and melons, as well as the meat of birds and animals, as well as the fruit wine brewed by Daqingshan. It was a rich meal.
As soon as it was set up, I listened to Qing Jun¡¯s instructions: "Grandma Qing, there are distinguished guests coming to the mountain."
The old woman took the order and led a long-bearded old Taoist with white robes and white hair into the pavilion, and sat opposite Zhang Lao Tao.
Zhang Laodao said to Zhao Zhiran: "My name is Patriarch Longyang."
Zhao Ran quickly stood up and saluted: "I have met Patriarch Long Yang."
Long Yangzi nodded and motioned for Zhao Ran to sit down. Without saying much, he held up the wine cup to signal.
Zhang Laodao, Qing Jun and Zhao Ran all raised their glasses and started the banquet in silence.
This meal made Zhao Ran quite uncomfortable. Opposite was the Lord of Qingshan, and on the right was Zhang Laodao. On the left Although the person on the left didn't understand who he was, he could sit with Zhang Laodao and Qingjun. Naturally, they are of the same generation. In addition to these three people, there is an old woman with advanced cultivation standing next to her. Although this feeling is a great honor, these people do not hide their cultivation, and the spiritual pressure they radiate is really making people sit on pins and needles!
However, the three people at the table remained silent, minding their own food, clinking their glasses while drinking, and saying nothing, which made Zhao Ran even more restless.
This banquet was also very long, from afternoon to night, from the time the morning star lit up to sunrise, and then continued to eat.
Zhao Ran ate at the same table with these three big men and was always in a state of high tension. Feeling the spiritual pressure emanating from them, he had to use his exercises to resist. After staying up for several hours, he felt extremely tired and had no choice but to Next, he simply took out the futon given to him by his teacher and sat on it.
Since then, Zhao Ran has gradually adapted to this kind of "sitting", and while concentrating on keeping his mind, he slowly eats the wine, vegetables and fruits that have been changed countless times
Fortunately, these wines, vegetables and fruits seem to have a unique taste. After eating them, a stream of spiritual power gradually emerges from the sea of ??qi, forming a thick spiritual power group.
Zhao Ran was in the cave of Qingjun, the lord of Daqing Mountain, eating and drinking day and night. Except sometimes he couldn't hold it back and ran out to pay respects, he was really sleepless.
Zhao Ran was always in a tense state while eating wine at the same table with these three top monks in the world, and enjoying the service of another great demon was not something that ordinary people could bear.
Within this long pavilion, the pressure is getting stronger and stronger. Every pressure brings Zhao Ran more feelings than the impact he experienced when he faced the Eastern Celestial Master in the Jade Emperor Pavilion that day.
The four pressures are different. The pressure that Zhang Laodao exudes is soft and subtle, but endless, as deep as the sea; Long Yangzi's pressure is as hot as the sun, making people afraid to face him; Qingjun's pressure is full of inexplicable power The temptation is unsettling; Grandma Qing is exchanging wine and food on the side, and when she occasionally approaches Zhao Ran, she is as coercive as a knife, and cuts him off unexpectedly on his consciousness.
In the first few days, Zhao Ran lived in dire straits. This painful state reached its peak on the seventh day! Zhao Ran never thought that a Jie Feng Banquet could last so long. On the seventh day of the banquet, Zhao Ran was already in a trance, completely forgetting that he was here.??What to do
When I was wandering in the sky, I suddenly heard the first sentence in seven days. This sentence came from Zhang Laodao: "You bastard, wake up!"
Zhao Ran suddenly woke up from his trance: "Ah? What did the great master call me for?"
"Do you have a Lihuo magic robe? Do you also have a formation plate?"
"Yes. They are all damaged."
"take out."
Zhao Ran hurriedly took it out, Zhang Laodao looked at it and handed it to Long Yangzi, who took it and put it in his arms.
Zhao Ran didn¡¯t know why, and when he was about to ask a question, he heard Zhang Laodao cough and said: ¡°Keep eating.¡±
After spending these seven days of "life was worse than death", Zhao Ran finally regained his composure and gradually adapted to it, or perhaps the word "numb" would be more appropriate.
In Zhao Ran's body, the abundant spiritual power contained in the melons, fruits, meat, and spiritual wine and soup he drank automatically accumulated into the sea of ??Qi. Under the astonishing pressure of the four great monks, it moved towards the Qi sea. Go in the direction of Dan Fei in the sea.
This huge accumulated spiritual power came to the position of the elixir fetus, wanting to penetrate deep into the elixir fetus and merge into it. But the elixir fetus is transformed from the power of merit. The two are different in nature. How can they blend with each other?
The pressure continued, and more spiritual power was pressed over and merged into the increasingly larger spiritual energy group. This group of spiritual energy was still unable to combine with the elixir fetus, and continued to accumulate at the location of the elixir fetus.
Zhao Ran watched the changes in his body, and suddenly his heart moved. He extracted a small amount of essence and blended it into the spiritual energy. He used the most common technique in Taoism - Shangqing Jue, and started refining it with spiritual power.
At the same time, the acupoints all over the body light up one by one, forming a wall of air at the same position of the merit elixir, and a new sea of ??air gradually takes shape!
This sea of ????qi overlaps with the original sea of ????qi, but they do not blend with each other. They exist alone but co-exist. They are divided into two but one is the same. It is unclear and unclear, which confirms the original meaning of "mysterious and mysterious".
When you look at the sea of ??merit and virtue, the sea of ??merit and virtue appears, while the sea of ??spiritual power and energy disappears; when you look at the sea of ??spiritual power and qi, the sea of ??spiritual power and qi appears, while the sea of ??merit and virtue disappears. However, the magic power generated by the two can make up for each other, and it has the essence of both spiritual power and merit power. This is the source of the two images!
??Among them, the merit and mana are more pure, single and unsullied; the spiritual power and mana are rich in content, including the long-lasting, sharp, touching, and unpredictable pressure of the four monks.
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