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Chapter 605 Ying Tian

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    Zhao Yunyi put the manuscript with revised comments in the basket, and it was taken away by Taoist Tico of the Metropolitan Academy and sent to the Dianzhu Academy.  The Taoist priest from the Dianzuo Academy who was responsible for summarizing the comments on the revision of the essay compared the original text, added a new sentence to the essay, copied it, and sent it to Pan Dianzao's study.

    Pan Dianzao compared the original text, who changed what, what was deleted, and compared them one by one. When he realized that there were no errors, he asked the Dianzao Institute to make ten copies.

    Pan Dianzao took up his pen and wrote a small note, "Invite the three capitals to discuss and decide on May 19, and ask Zhang Tianshi to read the instructions." Then he wrote four more notes, replacing the words "Zhang Tianshi" with "Zhang Tianshi".  Shen Zhenren, Zhao Duguan, Sheng Dudao, Guo Duchu.  "

    In addition, three more copies are attached, one for the newspaper to inform guests, one for inspection, and one for high officials to read.  There is only the word "read" instead of "read instructions" because the above three deacons do not have the right to give instructions.

    Pan Dianzao attached the five manuscripts to be sent to the capital in a high-level flying talisman and threw the flying talisman.

    This is a high-level messenger flying talisman specially refined by the Taoist sect for the jungles of Shifang. It can be used by ordinary people. The principle is similar to the communication flying talisman given to Zhao Ran by the Zhuo brothers when he was the head of Guyang County, but it can accommodate  The amount of information is large, and it can transmit official documents or military reports.  It's just that it's not easy to refine this kind of flying talisman, and the consumables are extremely expensive, with one serving costing dozens of taels.

    The flying talisman circled in the air, turned into a bit of white light, and headed towards the east.

    The capital, Yingtian Mansion, was the center of the entire Ming Dynasty.

    The Qianyuan Temple on the bank of Xuanwu Lake is the highest Taoist temple in the Shifang Jungle in South Zhili. Since the beginning of the year, the Sijiao Celestial Master Zhang Yangming and the Sijiao Real Person Shen Yunjing have been stationed here.

    Different from the group of great monks in the Taoist Realm in the Daomen Pavilion, Zhang Yangming's title of "Tianshi of Sijiao" and Shen Yunjing's title of "Zhenren of Sijiao" are both titles given to their two leaders, Shifang Jungle, and have nothing to do with their cultivation realm.  Nothing to do.

    To put it bluntly, these two are lay people, but they are the top lay people in the world. They are people who can directly talk to the great monks of Jianji Guan Shangguan.

    Among them, the Si Jiao Celestial Master Zhang Yangming represents the Taoist sect, and he also has a position in Shangguan, and is one of the sitting Celestial Masters of the Shangguan Zhenshi Hall; the Si Jiao real person Shen Yunjing represents the Taoist Quanzhen sect and serves as a member of the Shangguan Zhenshi Hall.  One of the real people sitting in the teacher hall.

    These two high-ranking officials were not stationed in Lushan, but were stationed at the Qianyuan Temple in the capital. The reason for this was that today the emperor wanted to give a posthumous title to his biological father.

    After King Xing passed away, Jian Jiguan issued an edict, and the Taoists from the jungles of the two capitals and thirteen provinces from ten directions gathered in the capital to hold a forty-nine-day sacrificial ceremony for King Xing.  The grandness and high standards of the sacrificial rituals are no worse than when the emperor died.

    The reason why King Xing is treated so favorably is because in the six hundred years of the Ming Dynasty, the Emperor of Heaven is the first person to succeed to the great unification from the side.

    Since the Taoists established the Ming Dynasty, they have learned from Li Tang¡¯s lessons and have agreed on a rule with the Zhu family: the emperor who inherits the great treasure cannot practice Buddhism.

    In actual operation, for every emperor's heir, the Taoist sect must check the qualifications and bones. Anyone who has the qualifications and bones will be discarded from the inheritance qualifications. All emperors who ascend the throne are without qualifications and bones.

    This rule is actually not difficult to follow. After all, there are very few people with the talent for cultivation. Most of the children of emperors of each generation are unable to practice, so there is nothing difficult about it.

    It was just that something went wrong during the reign of Emperor Zhengde of the previous dynasty.  Emperor Zhengde had many beauties in his three palaces and six courtyards, and gave birth to many children, but only two survived, one girl and one boy: Zhu Xianjian, who was third, and Zhu Xianju, who was seventh.

    So the problem arises. What is quite surprising is that the two surviving sons and daughters of Emperor Zhengde are actually very talented and can practice cultivation!

    What should we do?  So the Taoist sect tried its best to put pressure on Emperor Zhengde, and Emperor Zhengde also tried his best to visit the harem. Unfortunately, he failed in the end, so that when he died, he still only had these two children.

    According to the rules of the Taoist sect, it goes without saying that Zhu Xianju was a woman, and the only prince Zhu Xianxian was not qualified to ascend to the throne of God. Both brothers and sisters eventually entered spiritual practice, one became the famous Zhu Qigu in the spiritual world, and the other  He became Master Zhu who was in charge of Chaotian Palace.

    Of course, the position of Dabao cannot be vacant, so the Taoist sect investigated among the brothers of Emperor Zhengde and finally established the line of King Xing who was of suitable age. The crown prince of King Xing ascended the throne and became the emperor, changing the Yuan Dynasty to Jiajing.

    Emperor Jiajing has been on the throne for twenty-one years. Until now, his biological father, King Xing, died of illness. It can be said that he lived a long life.  According to the emperor's wish, Daomen held a grand ceremony for King Xing.

    Originally, everything was normal, and the sacrificial rituals were completed successfully. However, when the spirit throne was placed in the Ancestral Temple, Emperor Jiajing was dissatisfied with the posthumous gift of "King Xingxian" and wanted to change "king" to "emperor" and add "king".  "Emperor's Examination"?, the previous generation Emperor Zhengde was called "Huang Bo Kao".

    Zhang Cong, the Minister of War, was the first to write a letter and supported the emperor's decision.  He suggested respecting King Xing as "Emperor Huang Kao Gong Mu Xian" and changing the name of the late emperor to "Huang Bo Kao"; respecting Princess Xing Wang, the biological mother of the emperor, as "Empress Dowager of the Holy Mother Zhang Sheng" and welcoming her to the throne in the palace, and changing the name of the current Queen Mother Zhang to "Aunt Huang".  ".

    As if the emperor had obtained a treasure, he sent this memorial to the cabinet, causing an uproar in both the government and the public.

    Mr. Xia Ge immediately expressed his opposition. He believed that since the Jiajing Emperor was promoted from a small sect to a large sect, he should regard the late emperor as the emperor, respect the orthodoxy, and follow the opinions proposed by the Ministry of Rites to pursue his posthumous title as "the emperor's uncle kaoxingxian the king"  king.  Therefore, Zhang Cong's memorial was refuted.

    But later, there were different opinions in the cabinet. Mr. Yan Ge believed that when the emperor came to Beijing, the imperial edict clearly stated that "the throne of the emperor will be enshrined in the ancestral temple." In other words, Jiajing inherited the imperial line.  , instead of succeeding the first emperor, there is no problem of small sects becoming large sects.

    At this point, the cabinet is mired in controversy.

    Soon, this incident swept through the capital, so much so that the Dao Sect was also involved.

    Is this thing related to Taoism?  At first glance, they seem unrelated, but in fact they are closely related!

    Emperor Jiajing¡¯s desire to respect his biological father as the emperor ultimately originated from the Taoist sect¡¯s inheritance policy for the throne.

    If Daomen agrees with Jiajing's opinion, wouldn't the emperor's choice in the future be child's play?  No matter which sect of the Zhu family, anyone can be the emperor, as long as he changes the small sect to the large sect after he ascends the throne.  In this case, what kind of sanctity and authority does the emperor's chair supported by Dao Sect have at all?  In the future, the succession to the throne will inevitably lead to deep hidden dangers, or even trigger fierce competition among various sects.  This is also the reason why Xia Ge Lao's faction in the DPRK is firmly opposed.

    What if Daomen disagrees?  The emperor wants to regard other people as his father, but cannot recognize his own biological father. This is contrary to human ethics and principles.  When it spread to the world, when people asked why, they said it was the request of the Taoist sect. The Taoist sect would definitely leave a stain on the hearts of the people all over the world.

    Therefore, both Zhang Yangming and Shen Yunjing were a little worried and didn't know what to do for a while.

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