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Chapter 407 The Third Way

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    Zhao Zhixing not only recommended himself to go to Hongyuan to host the sermon, but also strongly recommended Zhao Ran. His original words were: "If Zhao Ran can go to Hongyuan to assist me, I will do my best."

    After a conversation, Zhao Zhixing did not dare to delay Li Yunhe's rest in the jail too much. He cleared the dishes and rice bowls on the table and left.

    But Li Yunhe only rested in the middle of the night. He couldn't sleep at this moment, and he had just finished eating, so he put on some thick clothes, got up and walked in the yard, loosening his legs and feet while thinking about the twenty articles he had read today.  Included in superior policy.

    As each policy statement emerged in his mind, his mind was constantly weighing and comparing between radicality and prudentness.

    The strategy written by Jing Zhimo is indeed very good, but hiding armored soldiers in the temple and killing those who do not believe in such thunderous methods will inevitably plant the seeds of hatred among the three parts, right?  How long will it take to eliminate this hidden danger?  ten years?  Twenty years?  Or forever?

    If they can¡¯t be eliminated, shouldn¡¯t they all be killed?  If all of them were killedthismore than 60,000 tribesmen, thinking of this number, even Li Yunhe, who was accustomed to seeing the dangers in the world, couldn't help but tremble in his heart.

    Thinking back on Xue Tengbin¡¯s strategy, it¡¯s prudent. But I¡¯m afraid that the problem won¡¯t be solved within three to five years. If we delay it for one to twenty years, will it form a system?  The three ministries manage their own people. Once this example is established, what will happen in other places in the future?

    Not to mention the distance, there are Beiding Tribe, Asi Tribe, Moulijie Tribe, etc. in the Songfan Guards. These more than ten tribes have submitted to the Ming Dynasty for nearly a hundred years and completely follow the Ming Dynasty's jurisdiction. If the Red Tribe is  If the example of the original three tribes becomes a system, will these tribes also be greedy for it?

    After much deliberation, there is always no question of government jurisdiction.  The three tribes in Hongyuan only set up Taoist temples, and there was no official suppression of the place. They lacked official functions. If they walked on one leg, they would inevitably be lame.

    After thinking about it, a few words came to Li Yunhe's mind automatically: "Take his teachings and accept them in the temple, teach his poems and books to understand the truth, apply for official orders in front of the steps, and spread education among the people. This temple is also a yamen, and a yamen is also a temple."  That¡¯s right! He also said: This means neither left nor right, the Tao and the Dharma should be kept in the middle ear.¡±

    Li Yunhe pondered for a long time and did not know how many times he walked around the courtyard. He suddenly walked to the concierge and called out the Taoist priest on duty: "Go to the Jietang study room quickly and find out Zhu Zhao Zhiran's strategy for Junshan Temple in Guyang County and give it to me.  I want to see it now."

    The Taoist priest on duty hurriedly ran out, and Li Yunhe was waiting in the courtyard. After waiting for a long time, he was a little anxious.

    After a while, the Taoist priest hurried back and said to Li Yunhe: "I searched for a long time in the prison but couldn't find it. Later I asked Senior Brother Liu who was on duty over there. He said that Zhao Zhiran's policy was half  It was taken away by Yue Tong's Department before the hour. Prison Court, do you want me to go to Yue Tong's Department"

    Li Yunhe was stunned for a moment, smiled to himself, waved his hand and said, "Forget it, let him see it first." He walked back to the room with his hands behind his back.

    On the second day, the four people sat together again in the study room of the Promotion Department. After a few simple words, Yue Tengzhong said: "It's strange to say that after I went back last night, I have been thinking about how to deal with the three parts of Hongyuan."  I compared and compared the twenty policy essays on this issue, but what I always thought about was the "Hongyuan Sermon" written by Junshan Miaozhu."

    Seeing Zhao Yunlou nodding slightly, as if he had something to say, Zhou Mi also smiled and said: "Yes, it's that article. I had someone pick it up last night. Later I heard that you got it first, haha."

    Yue Tengzhong looked at Li Yunhe. Li Yunhe nodded and told him to continue, and then said: "I asked someone to take the strategy back and study it. After reading it over and over, I discovered that except for the 'strange talk' and 'whimsical'  In addition to the two comments, it seems that we can add 'detailed and thorough' and 'practical and feasible', do you think so?"

    Li Yunhe said: "Can you please ask Yue Tong to read this article again?"

    Zhao Ran's "Hongyuan Sermon" contains more than 2,000 words and is divided into three parts.

    The first part talks about the situation in the Hongyuan area. This is what he has seen or heard from Song Zhiyuan, Bai Tengming, Zhao Zhixing, and all kinds of people he has come into contact with these days, combined with his own understanding of the local tribal system when he was in the Xia Kingdom.  Inferred.  Although it is speculation, it fits very well and basically hits the point.  As far as this part is concerned, it is far beyond the level of knowledge that a village temple priest can achieve.

    The second part, combined with the agreement reached by the Taoist sect, the imperial court and the three Hongyuan tribes, explains in detail the places that can be taken out and transformed one by one.  Which ones must be followed, which ones can be changed in concept, and which ones can be used to benefit, are all pointed out.  This method of analysis is quite innovative. The four big figures here have never been exposed to it, so they rated it as "strange talk" yesterday.  But now I sat down and thought about it seriously, and I discovered that??It does make sense.

    The third and longest part is the solution to the problem.  The biggest problem in the agreement between the three tribes of Hongyuan and the imperial court was that the imperial court was not allowed to establish official offices in the three tribes.  Based on this, the debate between radicals and conservatives emerged.

    Zhao Ran¡¯s solution is actually very simple, which is to use Taoist temples to perform the functions of government agencies.  Since you said you are not allowed to set up government offices, then I will not set up one. But what exactly the Taoist Academy does is a matter that I have the final say on. You Hongyuan Sanbu have no right to criticize.

    How can we let the Taoist Yuan perform the functions of the government?  Zhao Ran's method is also very simple.  In the original Taoist temple, the eight deacons were responsible for managing internal affairs. Only the Fangzhu and Gao Gong had local power, but they were mainly concentrated on Taoist affairs.

    Only the supervisor or the abbot can have a major influence on the handling of local affairs and intervene in unreasonable governance policies.  The three capitals can also involve local areas, but this must be achieved through the system of the three capitals' discussions.

    Zhao Ran's suggestion is that the Taoist temple established in the Hongyuan area should give the eight deacons real local disposal powers, such as strengthening the responsibilities of the Fangtang master and granting the power to appease public security and use force; such as granting the power of the Jingtang to educate the people.  Responsibilities, the Jingtang is responsible for the local literary style education; for example, granting Dianzaotang the responsibilities of the county government office; such as granting financial rights to the warehouse and jurisdiction over the warehouse

    In this way, a Taoist temple not only has the original functions of a Taoist temple, but also performs the functions of an official office. The two are combined into one, and walking on two legs together is naturally stable.  As for the so-called autonomy of the three ministries, under such a powerful organization, everything is in vain. Within three to five years, it will be firmly integrated under the Ming Dynasty. In fact, it is already a slow-motion reform.

    As for the relationship with the higher-ups, the method of separate management and connection is implemented. In terms of education and evangelism, it accepts the management of Taoist sects. In terms of local governance, it is connected to the governor's office of Western Sichuan.

    In terms of staffing, it can be expanded and crossovers are also allowed.  Xuanyuan Guan selects Taoist priests to take charge of the overall affairs of the Taoist temple, who can be the abbots. The governor's office in western Sichuan selects capable officials to fill them, who can be the supervisors. This example can be followed for the following levels.

    All court officials who filled the Taoist courtyard in Hongyuan District need to be verified by Daomen. After passing the assessment, Daoyu is awarded. Breaking the Daowen is the Daomen, and the officials are the division of officials.

    This is what Zhao Ran proposed: "neither left nor right" and "the Tao, the law and the center".  In short, "deal with special issues", "establish special zones" and take the third path.

    If you like Taoist Law, please collect it: Taoist Law is updated the fastest.  (Remember the website address: www.hlnovel.com
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