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Chapter 316 Weird Attitude

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    Dongfang Li explained the situation in Honglian Hall and other places near Tianlong Court in detail, and finally asked Zhuo Yunfeng: "Master, can you save people?"

    Zhuo Yunfeng asked: "How to save? Who will save?"

    Dongfang Li didn't answer. He raised the question just to urge Zhuo Yunfeng to make a decision as soon as possible. In his heart, he was unwilling to save her.  If I want to save people in Tianlongyuan, I don't know how many lives will be lost.  Just for the son of a certain elder, is it worth it?  Definitely not worth it!

    Zhuo Yunfeng thought for a while, shook his hands and raised a white light, signaling the flying talisman to look towards Mount Lu.

    Looking at Dongfang Li, the master of the west hall of Sanqing Hall said warmly: "Have you chosen your talisman?"

    Dongfang Li nodded: "I've already made my choice, but I can't let go of the things at hand"

    Zhuo Yunfeng waved his hand and interrupted: "There's nothing I can't let go of. When I get back, I'll sort out my affairs and then turn my mind to cultivation. You have excellent qualifications. When you first entered the Yellow Crown Realm, I  I said that within twenty years you will be able to entrust your life to your soul. Now it has been twenty-five or six years, but you are still wasting your time in the mage realm. Where can I put this old face? "

    Dongfang Li smiled: "That's fine. I'll start practicing as soon as I get back. I will definitely break through within three months. I promise not to embarrass the hall master."

    Zhuo Yunfeng nodded: "Having confidence is a good thing, but don't do it deliberately. When you practice the state-breaking technique, don't do it deliberately. When you are not around, I will take care of the affairs of the West Hall, don't worry about it. Become a great mage as soon as possible.  I can leave the affairs to you with peace of mind. Now that my senses are getting stronger and stronger, and my understanding of the truth and reality is getting deeper and deeper, I'm afraid I won't be able to wait until the end of this war. When you break through the realm, that's  When I am in seclusion, please don¡¯t delay my practice.¡±

    These words may sound like complaints and grumbles, but they are full of concern to guide and urge Dongfang Li to practice. Dongfang Li solemnly handed over his hand: "Thank you, Master."

    Dongfang Li has a very good talent for cultivation. He was a well-known genius when he was in Jade Emperor Pavilion. Zhuo Yunfeng once said when he met him that he will be able to practice god in twenty years and enter the virtual realm in the future.  Not a problem.

    Later, Dongfang Li became pregnant at the age of twenty-two and entered Huangguan, more than ten years earlier than others.

    Then, Dongfang Li resolutely went to Tianlongyuan for the great cause of Taoism, and he stayed there for twenty years.  During these twenty years, his Huangguan cultivation was perfect, and his elixir was condensed into a golden elixir, thus crossing the most important threshold in his cultivation.  Ordinarily, he is not too slow compared to others, but according to Zhuo Yunfeng's expectations of him, it is not enough.

    But Dongfang Li also has his own self-confidence. He has been honing the golden elixir in the mage realm for more than ten years, and has built a very solid foundation. It can be said that the elixir is round and jade, and he will definitely benefit a lot from his future practice.

    Among the four stages of Taoist practice, the mage realm and the great mage realm are the two steps of refining qi and transforming into a god.  After a practitioner refines the elixir fetus into a golden elixir, he becomes a monk in the mage realm. The task of practicing in this realm is to polish the golden elixir.

    The golden elixir is the condensation of magic power and the source of magic power. After the golden elixir appears, it needs to be carefully "polished" by monks. How to "polished" the golden elixir?  To put it simply, it is "one out, one in".

    To go out is to refine the golden elixir, to remove impurities that are not in line with one's own inherent characteristics, and to continuously condense the golden elixir; to enter is to replenish the condensed golden elixir with mana and make the golden elixir stronger again.  .

    Between the continuous "out" and "in", the golden elixir gradually consolidates and grows stronger.  At the same time, because impurities that are not in line with the natural characteristics are eliminated, the body becomes more round and round.

    At this point, the cultivation in the mage realm has been completed, and it is time to enter the next realm, which is the second stage of refining qi and becoming a god.

    As the name suggests, the essence of the golden elixir is still Qi, so it is called Qi refining. It is formed by monks absorbing the spiritual energy of heaven and earth into the sea of ??Qi. Although it is in the body, it is an external object. Only by constantly polishing and eliminating impurities can the final achievement be completely in line with the characteristics of one's destiny.  Only with the golden elixir can the "unity of inside and outside" be achieved. Only then can the golden elixir become part of the practitioner's destiny.

    Taoist practice believes that everyone is part of the heaven and earth universe, corresponding one-to-one with the stars in the sky, or in other words, with the gods in the heaven and earth. For example, Zhao Ran, his corresponding god is Haotian Jinque Milaozhi  The true Jade Emperor God, this is called the natal Yingshen.  Therefore, the cosmic qualities within him are the qualities of this deity.  The process of polishing the golden elixir is to remove all other impurities in the golden elixir that do not meet this characteristic.

    When the golden elixir becomes solid and pure, conforms to the practitioner's natal characteristics, and becomes one with the inside and outside of the human body, a ray of consciousness will arise. This consciousness is what Taoism refers to as "god" and corresponds to the practitioner's natal god.

    After the "god" comes out, the things that need to be placed on it are placed on the talisman, thus forming the natal soul, and the practitioner begins toHe has passed the "spiritual transformation" stage of refining energy and transformed into gods, and has entered the realm of a great mage.  This stage is not very difficult. Compared with the stage of forming elixirs for monks, it is considered easy.  But even so, usually only one of the two alchemy monks can form the natal soul and advance to the next level.  This is what is meant by the so-called Taoist practice, step by step like climbing a ladder to heaven.

    As for continuing to refine the Yuanshen and forming the Yuanying from the Yuanshen, that is the third stage of "refining the gods and counteracting the void".

    While Zhuo Yunfeng and Dongfang Li were chatting, a bit of white light suddenly came. Zhuo Yunfeng took it and patted it into his forehead, then his face was startled.

    "The reply from the headmaster Bai was that he should leave it alone. This is what Duanmu Changzhen meant."

    Dongfang Li was also stunned: "What does Duanmu Chang really mean? Duan Mu Chang really doesn't plan to have this son? How many sons does Duan Mu Chang really have?"

    Zhuo Yunfeng frowned and said, "Two sons and one daughter."

    Dongfang Li was a little unbelievable: "I thought Elder Duanmu had a bunch of sons Is this his biological son?"

    Zhuo Yunfeng shouted: "Don't talk nonsense! Duanmu Changzhen's original words: This is a disaster. It is not allowed for others to interfere. It is left to fend for itself."

    Not only Zhuo Yunfeng and Dongfang Li found it difficult to understand, but Zhao Ran was also in disbelief when he received the message in the study room of Jinbo Club.  The father and son are really weird. The son came to the Xia Kingdom for no reason to "prove the truth" to him. After proving the truth, he entered the Lotus Hall of Tianlongyuan. The father knew that his son was going to die, but he didn't think of a solution at all.  He didn't mean to rescue, but he was just watching the joke.

    But what the heck, since the father said not to worry about it, why are others still using their free time? He is the target of the angry youth's "enlightenment", and there is no reason to take risks - the key is that even if he is involved in risks  There's nothing I can do.

    So Zhao Ran began to feel at ease.

    Two days later, Monk Xingzhen from the Golden Needle Hall of Tianlongyuan came to the door again. This time, it was no longer to verify and interrogate, but to inform.

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