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Chapter 311 Ancient Books

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    Although the method of reciting the Buddha's name is simple and easy to practice, it is by no means just reciting "Amitabha". It requires the practitioner to study Buddhist scriptures, persist in reciting the name of the Buddha, and practice purification of karma at the same time to build a confidence that is as solid as a diamond and as solid as a rock.  And keep it up without wavering at all, only in this way can we accumulate aspiration power through chanting Buddha's name and communicate with Amitabha's Pure Land.

    But most practitioners are beginners. How easy is it to establish such a firm belief?

    To deal with this problem, Master Huiyuan adopted the Wheel of Life method.

    The master uses unimaginable means to construct a virtual shadow deep in the consciousness of the recipient (called the sea of ????Qi in Taoism), evolving into the virtual realm of Amitabha Buddha's pure land. This virtual realm is the original appearance of Amitabha Buddha, reflecting the majestic land of Amitabha Buddha, and all wonderful truths appear.  , including the forty-eight vows made by the Buddha when he was a monk of Dharma Tibet, to accept all living beings who chant the Buddha's name in the ten directions, and to clarify the various conditions for three generations to be reborn in the pure land of Amitabha Buddha.

    After this virtual environment is constructed, it will live with the recipient, and the body and mind will be reflected. It can establish the "inner mind" that needs to be adhered to on the road to cultivating Buddhism, and complete the "other power" in the practice of "the two powers of self and other" in the Buddhist chanting method. The remaining  What follows is the process of the practitioner's "self-reliance" in practice.

    Of course, the guru himself has never actually seen the Pure Land of Amitabha. The effect of the virtual realm constructed depends entirely on the guru's understanding and understanding, but it is enough to strengthen the confidence of a novice like the recipient.

    It turns out that this is the true meaning of this technique. Zhao Ran listened and compared it with what he knew.

    No wonder the Aquarius Monk was able to put his consciousness into his own Qi sea, so he observed the true nature and understood the breakthrough state. It turned out to be the reason for constructing the evolutionary virtual state in his own Qi sea.  As for the Aquarius Monk's desire to seize the body - once his consciousness has entered, isn't it easy to seize the body?  Maybe this is the reason why this technique is regarded as a body-taking evil technique.

    From the perspective of Master Long Yang, good people use knives to eradicate evil, and evil people use knives to commit evil. This has nothing to do with the good or evil of the knife itself.  But Zhao Ran felt that it was understandable to say that this technique was not good. After all, he himself had suffered from it.

    I also thought that Dongfang Li once vaguely mentioned that the wheel-turning method and the Taoist bone-setting method were originally a set of exercises. Maybe this guess is very possible. In short, they are "not taking the ordinary path."

    ????????????????????????????????????????????????????????????????????????????????????????????????????? out out of?out is a bone-setting perspective is that you can figure out how to embed it in the Shengmen Dharma Altar, you can figure it out in a flash.

    The principle of bone-setting method is to break up the practitioner's root bones, regenerate and rejoin the bones (this bone is not that bone, the bone of the root bone), and form a root bone that is suitable for practice. If the bone-setting method is successful, otherwise it will be a failure.  Depend on your own luck.

    Zhao Ran himself corrected himself twice. He was lucky enough to have a half-good foundation.  Many people even died in the process and could never wake up again.

    ?According to Taoism¡¯s undisclosed statistics, the success rate is probably less than 10%. If one of ten people is able to set bones, the result will be good, and the remaining people who can make it through alive are actually pretty good, at least they are not dead.

    If a spell caster with a higher level of cultivation casts this spell when the altar of the Ascension Gate is opened, a virtual shadow will be constructed in the consciousness of the recipient, and the virtual state of the intact root and bone structure will be thrown into the sea of ??air. According to this spell,  The effect of the spell, this bone structure virtual realm reflects the body and mind of the recipient one by one, so after the bones are scattered, they will most likely be reborn according to the root bone structure in the virtual realm.

    It is like giving your body a reference diagram for regenerating your bones!

    To put it bluntly, if you use this spell during the process of opening the Ascension Gate Altar, as long as you survive without dying, the success rate of bone setting will increase linearly!

    Thinking of this, Zhao Ran suppressed his excitement and pretended to be casual: "Oh? There is such a technique? It's quite strange. Did the master bring it? Can you let me take a look now?"

    Since Zhao Ran asked to see it, it was certainly impossible for Master Long Yang to refuse. He visited Zhao Ran secretly late at night. Firstly, he wanted to fight for better development prospects for Jialan Temple. Secondly, he also wanted to persuade Zhao Ran to join Buddhist practice.  In his description, it seems that teaching magic is a condition for Zhao Ran to agree to accept Jialan Temple, but in fact, this is also one of the purposes of his coming.

    Master Longyang has long discussed the issue of "Chengdong Family" with Abbot Long Ji many times, and specifically communicated with Master Wulan, the abbot of Jialan Temple. Everyone agreed that the Chengdong Family should be helped to enter the threshold of spiritual practice as soon as possible.

    The reason is very simple, becoming a boss is so important!  Where can happiness come from without comparison?  Where can envy come from without comparison?  Who doesn¡¯t feel happy in Tianmatai Temple today?  Who doesn¡¯t envy the mysterious Jialan Temple?  But a good future depends on one person. For the monks of the two temples, they simply cannot imagine a life without Cheng Dong.

    Kecheng Dongjia is also too fragile!  As an ordinary person who has no spiritual practice, can Chengdong live to sixty?  I don¡¯t have any spiritual practice, so when I encounter something small?A small disaster, can Chengdong's family survive it?  If Cheng Dong's family were to be robbed by gangsters when they were outit's impossible to think about these problems. It's terrifying to think about it!

    Of course, Long Yang doesn¡¯t think Chengdong¡¯s family can understand the Wheel of Life, but at least it¡¯s a way to win Chengdong¡¯s trust and encourage him to practice.  For this reason, Jialan Temple specially sent an eminent monk to Xingqing Mansion in person, brought over the ancient original book of this magic and handed it over to Master Long Yang.

    This is a yellowed ancient book. I don¡¯t know what kind of paper it is made of. Although it has been used for thousands of years, it is still tough and soft.  There are a few ink characters on the front of the book cover - "The Sutra of the Wheel of Life and Life".

    After Zhao Ran took it over, he carefully read through the pages with respect for the senior monks.

    The scripture is very short, only seven pages in total, about 300 words. It describes the three-step method of condensing consciousness, entering the sea of ????qi, and constructing a virtual realm.  Zhao Ran had a photographic memory and could finish the page in just one cup of tea, keeping all the words in his heart.  After reading it, his first feeling was that this scripture was really not a Buddhist scripture!

    From the principles of the exercises to the written descriptions, they are all authentic Taoist thoughts!

    Although this scripture is short, it can be called the most important scripture that Zhao Ran has read since traveling to this world. For him, there is no one like it!

    The difficulties in practice caused by root and bone problems in the past will be solved from now on.  As long as he sets his bones again, Zhao Ran will be freed from the barriers of abnormal bones and will be able to embark on a smooth path of cultivation.  Let those geniuses go to hell, I will be one of the geniuses from now on!

    Even, he has more ideas

    After coming to Xia Kingdom for a year, tonight is the biggest gain. So much information about the court, the lucrative Jinbo Club and other industries, and the huge wealth of more than 100,000 taels are completely worthless compared with tonight.

    After solemnly handing the ancient copy of "The Wheel of Life Sutra" back to Master Long Yang, Zhao Ran closed his eyes and meditated for a moment, straightened out the techniques in the sutra, and let out a sigh of relief.

    "Thank you, Master, for showing me such an important ancient book. I am very grateful to Cheng. I agree with the matter of Jialan Temple, and I will also persuade others to agree to include Jialan Temple as the major shareholder of Tianma Pharmaceutical and own it."  Voting rights and shares can be transferred by Tianmatai Temple"

    Zhao Ran is sincerely grateful to Master Long Yang, to Tianmatai Temple, and to Jialan Temple. In addition to being grateful, he is also grateful.

    After hearing this, Master Long Yang moved his eyebrows with joy and said: "The poor monk thanked Chengdong's family on behalf of Jialan Temple! Chengdong's family can rest assured that to use the wheel-turning method of life, it requires the help of an eminent monk in the Arhat realm who has opened the realm of tongue consciousness. The abbot of our temple, Long  Senior Brother Ji will personally come to Xingqing Mansion to enlighten the virtual realm for the Chengdong family"

    But Zhao Ran shook his head: "Master, please forgive me for not being able to practice Buddhism. Cheng's family's foundation lies in the Ming Dynasty. If he practiced Buddhism, he would not be able to explain it with his words. Master's kindness, Cheng can only accept it with his heart.  "

    Long Yang was greatly disappointed: "Thisif the Chengdong family doesn't practice, what will they do if they meet young people? Besides, practicing can extend life"

    Zhao Ran said: "Master is relieved, and Cheng is confident. Generally, when you are young, you can't get close to Cheng. As for cultivation, to be honest with the master, Cheng travels all over the world in business, and he does know a few people in the Taoist sect. Cheng will naturally look for opportunities."  , I believe I will get what I want one day.¡±

    Seeing Zhao Ran's resolute attitude, Long Yang had no choice but to say: "So if something happens, the Chengdong family will just give you orders. Our temple and Jialan Temple will do their best to help and ensure that the Chengdong family is worry-free." After saying that, he took out a few cards from his sleeves.  Talisman: "These are three flying talismans each refined by the poor monk and the abbot of Jialan Temple, Brother Wu Lan. When encountering an emergency, you can communicate with the poor monk and others."

    The Buddhist flying talisman was borrowed from the Taoist sect, and there were some differences. Zhao Ran followed Long Yang's instructions and quickly learned how to use it.

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