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Chapter 206 Nine Heavens Black Dragon Forbidden Technique

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    When Zhao Ran woke up, it was already midnight, and the Lingjian Pavilion was silent.  He sat quietly on the bed for a moment, happy and curious.  Originally, according to his idea, it seemed that the second chapter of the "Innate Merit Sutra" should appear in his mind after the conferment. Even if he could not learn it for the time being, he could study it carefully and have a preview of the future cultivation practice.

    But at this moment, the content of the second chapter of "Innate Merit Sutra" did not appear in Zhao Ran's mind, but there was an additional Taoist technique called "Nine Heavens Mysterious Dragon Forbidden Technique". This Taoist Technique is also divided into nine levels.  , what was unraveling in his mind at this moment was the first layer.

    What Zhao Ran cultivates is the power of merit. After cultivating the power of merit, he can practice it in two ways in the sea of ??qi.

    The first is to refine the essence. After the essence is refined and formed, it is combined with the power of merit to form the essence. What needs to be done after that can only be known after the second chapter of the "Innate Merit Sutra" is unraveled.  This path takes the most fundamental issue of Taoism. By transforming one's inner functions and understanding the origin of heaven and earth, this is a matter of cultivation level.  It's like building a wine urn. The bigger the wine urn, the more wine it can hold.

    The second is to refine the power of merit into magic power, which is what Taoism calls true power and Buddhism calls sexual power. Regardless of whether it is true power or sexual power, it is actually collectively called magic power because it is the basis for casting spells.  .  The higher the mana cap, the greater the ability to cast spells.  The process of refining merit power into mana actually pursues the upper limit of the body's ability to "produce" mana. It is like equipping a wine urn with the function of automatically producing wine. The stronger the function, the more wine will be produced, but it is by no means a simple matter.  In order to make wine, because the wine urn built can produce wine by itself instead of adding wine to it.

    If Zhao Ran consumes all his mana when casting a spell, he can choose to restore his mana by visualizing the three inner breath diagrams taught to him by Zhu Qigu.

    The combination of the above two is the cultivation of a monk.  The quality of the skills and the progress of the practice all determine the level of cultivation, which will ultimately determine whether one can be in harmony with the way of heaven and become an immortal and ascend.

    After monks have achieved cultivation, they usually need to pursue skills to display their cultivation. Taoism is called Taoism, Buddhism is called Dharma, and they are also collectively referred to as supernatural powers.  The purpose of practicing magical powers, in addition to protecting the Tao and fighting, also has an important impact on the level of cultivation that cannot be ignored. Therefore, many monks combine cultivation with magical powers, the most famous of which is the Taoist Quanzhen sect.

    The "Nine Heavens Black Dragon Forbidden Technique" that appeared in Zhao Ran's mind is a Taoist technique.  According to the general formula at the beginning, the principle is to use magic power to mobilize the qi of heaven and earth through cultivation, and integrate the qi of heaven and earth with oneself, so that one can take the great initiative when casting spells. It is said to be "like a fish in water" and "a tiger in the forest".  , "The dragon ascends to the nine heavens" is also true.

    The most intuitive external manifestation of this Taoist technique is to form coercion within a certain range, directly knocking down the opponent's cultivation and magical power, thus creating an unfair fighting environment.

    Well, to put it bluntly, this Taoist technique does not have the method or means to directly attack the opponent. After it is used, the opponent will not be injured, and even the fur cannot be broken. However, Zhao Ran felt ecstatic because he remembered reading novels before.  That word that comes up often - field.

    Zhao Ran carefully combed through the general formula and the content of the first chapter. After thoroughly sorting out the clues, he immediately started practicing.

    Before he knew it, it was daybreak. Zhao Ran had just completed three operations and was familiar with the chanting, hand techniques, footwork, breath and other essentials of the technique, when he heard footsteps outside the door.

    Zhao Ran stopped practicing and waited for a while. No one outside the door knocked on the door, so he asked, "Who is outside the house?"

    The people outside the door quickly responded: "Taoist Master Zhao, are you up? If you are already up, please go to the Jiange Pavilion. The three Taoist priests are at the Jiange Pavilion."

    Zhao Ran opened the door and saw that it was the oldest Taoist who came yesterday. He remembered that his elder brother Wei Zhizhen called him "Omniscient Guest", so he respectfully called him "Omniscient Guest".

    This old Taoist is a layman of Lingjian Pavilion and the head of the eight laymans of Lingjian Pavilion. He was brought into the pavilion by the seniors of Huayun Pavilion when he was young. He is now sixty-three years old.  In the secular Taoism of various houses in Huayun Hall, the person with the highest ranking is "Zhike", but it is just a title, not a Taoist position in Shifang Jungle. The rest are all called "Master", and there is usually no relationship between Zhike and the master.  There is no distinction between high and low, only when working, Zhike arranges the work of the masters.

    Zhao Ran's identity is a registered disciple. Although he is a disciple of Huayun Pavilion, he is not actually on the roster of Huayun Pavilion. His relationship with Huayun Pavilion comes from Lingjian Pavilion, so he can only be regarded as a member of Lingjian Pavilion.  Non-staff personnel.  But after all, he has a master-disciple relationship with Jiang Tenghe, the master of Lingjian Pavilion. In Lingjian Pavilion, he is considered the number one figure, but elsewhere in Huayun Pavilion, he is nothing.

    Following Quanzhike out of the small courtyard, he walked around a flower bed and saw something in front of him.?A nine-story octagonal pavilion. This is the core of Lingjian Pavilion - the sword pavilion.

    The main entrance of Jiange faces south. There is a pavilion outside the door. There are three words written on the pavilion - "Xinxin Pavilion". Zhao Ran looked at it and saw three senior brothers, Wei Zhizhen, Yu Zhichuan and Luo Zhiqing, each sitting on a futon.  , chatting.

    Wei Zhizhen saw Zhao Ran and waved to him. Quanzhike bowed slightly to say goodbye, so Zhao Ran stepped into the pavilion, saluted the three senior brothers, and sat down on a futon.

    "Junior brother, how are you resting?"

    "Thanks to my senior brother, I had a good night last night."

    Wei Zhizhen smiled and nodded, paused, and said: "Master is in retreat, attacking the realm of divine movement" Seeing Zhao Ran's confused look, he explained: "The true meaning of spiritual movement is the realm of master refinement"

    Zhao Ran understood that his cheap master was trying to attack the master-training realm. This reason made sense on the surface, but Zhao Ran knew the inside story. Master Jiang didn't take it easy to see him. Uncle Da Zhuo and Xiao Zhuo  There was this meaning both inside and outside the words, so he had to question: Does it have to be in seclusion when accepting disciples?  Isn¡¯t this just avoiding it?

    He looked at the two senior brothers, Yu Zhichuan and Luo Zhiqing, with doubtful eyes. Yu Zhichuan looked somewhere outside the pavilion, while Luo Zhiqing stared down at the futon under his buttocks.

    Wei Zhizhen coughed and changed the subject: "Junior brother, now that you have entered Lingjian Pavilion, you are now a member of our Lingjian Pavilion. Whether it is a true inheritance or a registered name, Lingjian Pavilion will never treat you as an outsider. From now on, junior brother can live here and practice. Of course  , if you want to go out, you can do it yourself, and use the token as your trust when entering or leaving the Lihuo Xuanguang Formation."

    "Thank you, senior brother." Zhao Ran bowed and thanked, secretly saying that the illusionary formation outside was called "Lihuo Xuanguang Formation". It sounded like it should be based on fire, and he would look for opportunities to study it later.

    Wei Zhizhen said again: "Concentrate your mind and clear your heart, and lead my true power into the sea of ??qi." After saying that, he stretched out a finger and pointed at the Tanzhong point.

    "Zhao Ran's cultivation had been investigated by the Five Color Master before. The Five Color Master could not see anything unusual, but the man in front of him was an authentic Taoist monk, and he didn't know if the merit power of his cultivation would be detected by him.  But when the matter came to a head, I couldn't shirk it, so I had to bite the bullet and accept the investigation, drawing the true power of Wei Zhizhen's fingertips into his body.

    Wei Zhizhen's face showed surprise. His true power stayed in Zhao Ran's body for a long time before he withdrew it. He said curiously: "Junior brother, this sea of ????qi is really um"

    Zhao Ran asked: "Senior brother, is it because my anger is not helping?"

    Wei Zhizhen shook his head: "No, junior brother's Qi sea is really solid and tight, far superior to others. I'm ashamed to say that even senior brother I have never seen such a mellow and open air when I entered the Taoist realm Junior brother, have you ever taken bone-setting pills?"  "

    "Yes, I took it when I was in Ye Xueguan, but the bone setting was not completed yet, but I was able to practice. I heard from Uncle Da Zhuo and Xiao Zhuo that it was a useless bone."

    Second senior brother Yu Zhichuan interjected: "I heard that Elder He of Kuixing Hall in Chengdu Prefecture is also a useless person, and now he is also a great master."

    Wei Zhizhen nodded and said: "Yes, having a broken bone does not necessarily mean that you cannot practice. Elder He is also a great master of our Taoist sect in Sichuan Province. So, junior brother, you don't have to be discouraged. I heard that you have only been practicing for a year. Have you started practicing?"  It is much faster than many brothers from Huayun Hall who entered the country. In time, he may not be able to become the second He Yunlong in our Sichuan Province."

    Zhao Ran was delighted at first, but then he realized: "The second one? So, Elder He is the only one in our Sichuan province who was born in a wasteland?"

    Yu Zhichuan added another sentence: "There is only one example in Sichuan Province in the past 50 years of achieving success with nothing."

    Wei Zhizhen¡¯s tone paused and he looked at Yu Zhichuan beside him. Yu Zhichuan continued to look at something outside the pavilion in trance.

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