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Chapter 117 Mahayana Bodhisattva¡¯s Thousand Weapons Technique

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    After leaving the cave, Zhao Ran carefully returned to the place he came from for more than a mile, cleaning up all the footprints and traces he left behind.  After coming back, I didn't enter the cave. I just wandered back and forth at the entrance of the cave. I was so agitated that I kicked a few stones away from the entrance of the cave with my kick, which relieved the suffocation in my chest.

    After setting up a formation at the entrance of the cave, Zhao Ran entered the cave and saw that the leopard skin had been dried by the bonfire, so he took it and covered it with the Taoist priest, and continued to rest at home.

    When he woke up, it was night again. Zhao Ran looked at the Taoist priest's condition, but there was no sign of improvement.  He tried to move the Taoist priest, and as soon as he lifted his body up three points, he heard the Taoist priest grunt, and beads of sweat instantly covered his forehead.  Zhao Ran had no choice but to put him down again.

    No matter he has a fever or is poisoned, under the current conditions, all Zhao Ran can do is to keep pouring water into the Taoist priest and try every means to get him to eat two mouthfuls of meat - the latter is especially difficult.  In addition, he would tear off a section of his monk's robe, soak it in water, apply it on his forehead to cool down, and then feed him Yangxin Pills regularly.

    Yangxin Pills are not easy to make, but they are very effective. They are especially good at replenishing people¡¯s energy loss, and they can also cure diseases.  For ordinary people, almost 90% of the diseases can be cured by medicine, but it has never had much effect on the fever and abdominal pain of the Taoist priest in front of him.  Zhao Ran couldn't figure out why, but he didn't dare to stop. He could only keep feeding him medicine, hoping to alleviate his condition.

    After feeding the Taoist priest Yangxin Pills, Zhao Ran had time to open the package he had confiscated at Baoping Temple and inspect his trophies.

    There were a bunch of items in the package taken out of Zen Master Baoping¡¯s Zen room. The first thing Zhao Ran saw was the bottle of black ginseng pills.

    I took out the bottle of Wushen Pills and looked at the prescription carefully, and found that it was 60% to 70% similar to Yangxin Pills, but it contained a few more herbs that could clear away fire and detoxify.  Zhao Ran didn't know why the Taoist priest had a fever, but he initially judged that it was caused by wind and cold entering the body. According to the general pharmacology, taking it was partially symptomatic.  As for the pain in the Taoist priest's abdomen, Zhao Ran couldn't take care of it anymore - he even speculated whether it might be an attack of appendicitis, but looking at the area where the Taoist priest covered his hands when he was in pain twice, it didn't seem to be the case.

    There are many texts in Taoist classics about how to maintain health and cure diseases. For example, the "Huangdi Yin Fu Jing" records many prescriptions.  But the problem is that Zhao Ran has never had clinical consultation experience, does not know the monk's past medical history, and does not know the physical differences between monks and lay people, so he is very uncertain.

    "Just letting the Taoist priest continue to be sick like this is definitely not the answer. As far as the high fever is concerned, if the fever lasts for two more days, his brain will be burned and confused."  In addition, we are now within the scope of Bayan Har Mountain and not far away from the Aquarius Temple. It is really dangerous. We must seize the time to escape, and escape as far away as possible.

    Zhao Ran was cruel and secretly thought that a dead horse should be treated as a living horse doctor. If you die like this, fellow Taoist, you must blame Pindao.

    Zhao Ran pried open the Taoist priest's closed teeth and poured in a black ginseng pill and water.  Without stopping, Zhao Ran opened other porcelain bottles and stuffed "Yuan Guang Powder", "Jin Gui Wan", etc. into the mouth of the Taoist priest.  Although these two medicines are not symptomatic, looking at the list of medicinal materials listed in the prescription, it does not conflict with the disease and can strengthen the body.  The "Yuan Guang San" seems to have a certain effect in restoring mana.

    The Taoist priest fell asleep again. Zhao Ran took out the green cord and tried it first to see if he could actively send out the Buddhist teachings engraved on it. The result was of course in vain. The green cord didn't give him any response, so he had to continue to look through the package.

    In addition to several porcelain bottles filled with medicine and prescriptions, there were also several fine Guanyin jade pendants and Maitreya jade pendants, the green jade Buddha beads that Aquarius Zen Master often hung on his chest, a string of dark wooden rosary beads, and a  A sandalwood finger ring and a fragment of a Buddhist scripture.

    Jade pendants, jade pendants, Buddhist beads, finger rings, rosary beads and other objects are all hidden in the secret compartment of the vase, and they must not be commonplace.  Zhao Ran carefully inspected these objects according to the method taught by Tong Lao. There were flickering Buddha lights constantly flowing on them. It was obvious that they were refined Buddhist instruments.

    The things are good things, but except for the thumb ring, it is obvious at a glance that they are all magical weapons used by Buddhist disciples. Even if Zhao Ran takes them back, he cannot use them openly, and he currently does not have the ability to use Buddhist magical weapons, except for turning them in.  , it seems there is no choice.

    With a sigh, Zhao Ran regretfully swept the things aside and went to read the Buddhist scriptures.

    The cover page of the Buddhist scriptures reads "The Thousand Weapons of the Mahayana Bodhisattva", but only the first ten pages are left, and the back part has been torn off by someone unknown.  Zhao Ran opened it casually and started reading quickly from the first page. After reading a few lines, he was immediately pleasantly surprised.

    This "Mahayana Bodhisattva's Thousand Weapons Technique" is different from other Buddhist practices. It specifically describes how to refine and maintain various magical instruments. Thirteen pages of yellow and black paper recordThirteen kinds of magic weapons, all of which were confiscated from his home, were recorded in the register.

    Zhao Ran thought for a while and guessed that these magical weapons must have been refined by Zen Master Baoping based on this fragment.

    It took about half an hour for Zhao Ran to finish reading the remaining scroll, and the joy in his heart was simply indescribable.  This "Mahayana Bodhisattva's Thousand Weapons Method" seems to be a Buddhist classic just by looking at the name, but the method of refining the magical weapons contained in it is not limited to Buddhism.  Although the Guanyin jade pendant, Maitreya jade pendant, green jade Buddha beads, and Bodhi rosary are all Buddhist ritual objects, the Qingwei whisk and Yin-Yang Bagua mirror recorded on other pages are Taoist ritual objects at first glance, but Zen Master Aquarius does not understand Taoism.  The technique cannot be refined.

    As for the sandalwood ring finger, it is neither Buddha nor Taoism, or both Buddha and Taoism. Zhao Ran can't tell which family it should be classified into.  Although the refining method is complicated, the method of use is very simple. It does not require Buddhist magic power, just visualization.  No matter you are a Buddhist or a Taoist, you can turn on this sandalwood ring!

    Zhao Ran guessed that the original title of the fragment was definitely not "The Thousand Weapons of the Mahayana Bodhisattva". The title was just a deception. As for the true origin of the fragment, there must be other stories, but that has nothing to do with Zhao Ran.

    Zhao Ran carefully put the ring on his thumb and used the visualization method taught by Zhu Qigu to open the ring. In just one breath, he saw the situation inside the ring.

    This is a space with a round sky and a small square, but the space regulations are very small, as if the heaven and earth were compressed into the size of a house.  In a corner of the space were neatly placed gold ingots, estimated at no less than 10,000 taels, and a small box filled with pearls and gems whose value could not be estimated.  The other half of the space is stacked with various medicinal materials, some of which Zhao Ran can identify, such as Shouwu, Ganoderma lucidum, snow lotus, ginseng, etc., and he does not know the age of each. There are also some that Zhao Ran has never seen before, and he has read Taoism.  It is not recorded in the scriptures.  In addition, there are several cassocks, monk shoes and other common clothing.

    In addition, there are about a dozen magical instruments floating quietly in the space. There are both Taoist and Buddhist instruments. They look of good quality and you can tell at a glance that they are treasures.

    Zhao Ran had seen Tong Lao's big gourd and Qigu's glazed palace lantern, and knew what a storage artifact was - of course, those two treasures were more than just storage. The envy he couldn't express at the time was now his own.  A room for storing magic weapons, Zhao Ran was simply elated.

    ¡° And there are so many good things in the finger, Zhao Ran almost died laughing.

    Get rich, get rich!  Zhao Ran covered his mouth and secretly enjoyed himself for a long time.  Then, he used visualization to "deliver" everything in the package into the wrench, including two uneaten leopard legs.  After thinking about it, he simply put the Taoist priest's bamboo stick in it. If the Taoist priest died of illness, the bamboo stick would be his own. If the Taoist priest came back to life, it would not be too late to return it to him.

    He touched the Taoist priest's forehead with his hand. It was still very hot. Zhao Ran got up and fed him another leaf of water.

    Just as I was about to go out and bring back some water, I heard faint voices coming from outside.

    "Uncle, there seems to be a fire over there"

    "Go over and have a look"

    When it broke, Zhao Ran wanted to extinguish the bonfire, but as soon as he reached out, he took it back again. People had already seen it. If he tried to extinguish it now, there would be no silver left.

    Zhao Ran didn't want to be blocked in the cave, so he simply came to the entrance of the cave and secretly inspected the magic circle he had set up. Seeing that all the Five Elements magic tools were in place, he took a deep breath to calm down his nervous mood and  Deal with people coming.

    As soon as I was ready, two monks with fluttering sleeves appeared on the opposite side.

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