Zhao Ran felt great pressure from the menacing attack of Du Tenghui, the abbot of Xizhenwu Palace. He was the first to blow up the big bubble of Wujiyuan. This bubble almost included the most powerful group of people in the entire Taoist temple. Their interests were closely related to this transfer of duties. If the bubble burst, Zhao However, he simply couldn't imagine what he would face next.
After learning the true purpose of Du Tenghui from Song Xunzhao, he couldn't help but panic for a moment. Facing Song Xunzhao's doubtful eyes, he was speechless for a moment. It was definitely not possible to just turn around and leave in front of Song Xunzhao. He had to give an account, not only to Song Xunzhao, but also to the entire Wuji Academy.
After the temporary panic and loss of concentration, he forced himself to calm down, or he calmed down by hypnotizing himself by constantly chanting "calm down" silently. While asking Song Xunzhao about the details of the conversation between Abbot Du and him, he quickly thought about how to deal with it. .
The questions asked include why Du Teng would prefer Director Dong of the house, whether a compromise has been reached between him and the abbot and Sandu of Wujiyuan, what is his origin and background, and whether his will represents the will of Xizhenwu Palace ¡Song Xunzhao was able to answer some questions clearly, some questions were vaguely answered, and there were some questions that Song Xunzhao didn¡¯t understand at all. But between asking and answering, Zhao Ran's thinking gradually opened up, and his logical judgment gradually became clear. Similarly, Song Xunzhao, who answered the question, also slowly came to his senses - in fact, he should have understood it a long time ago, and he was just concerned about it. It's just chaos.
First of all, the will of Abbot Du does not represent the will of Xizhenwu Palace, because he came to inspect the Taoist Temple and seek opinions. Otherwise, he could just come directly and announce the appointment order.
Secondly, Du Tenghui's identity is the abbot, not the supervisory court, and he directly interferes with the changes in the Taoist temple's duties as the abbot. This unconventional move itself illustrates many problems and is thought-provoking.
Finally, Zhong Tenghong, the former superintendent of Wujiyuan who came with him, remained silent throughout this process, which is also worth recalling.
Based on this, Zhao Ran and Song Zhiyuan both figured out one thing at the same time. The use of the house director and deacon as the supervisor was just the wishful thinking of the Du Tenghui, and it was probably not the intention of the Xizhenwu Palace, or at least in the Xizhenwu Palace, it was not the intention of the Xizhenwu Palace. The idea of ??Du Teng Hui is controversial - otherwise Du Teng Hui wouldn't have to show up in person.
Zhao Ran boldly guessed that perhaps one of the people who disagreed with the Du Teng Hui was Zhang Yunzhao, the supervisor of the West Zhenwu Palace, or at least one or two people in the three capitals did not agree with the Du Teng Hui's opinions.
Song Zhiyuan had doubts about this. He believed that if the three capital meetings of Xizhenwu Palace did not recognize the Du Teng Society, according to the rules of the Taoist sect, the opinions of the Du Teng Society would be discarded. However, the Du Teng Society has now arrived with great fanfare. Wujiyuan, how to explain this?
Zhao Ran couldn't explain this. His suggestion was that Song Zhiyuan go to see the old abbot of Wujiyuan who was "recuperating due to illness" to see if the old abbot had any good suggestions. However, Song Zhiyuan said with a wry smile that the old abbot left a few days ago. I went to Wuji Mountain and said I was going to seek medical treatment. Zhao Ran was speechless about this.
Zhao Ran also suggested that Song Zhiyuan, Jiang Zhibiao and others should send a letter to Xizhenwu Palace in a private name to see if they could get any information from inside Xizhenwu Palace. However, Song Zhiyuan also smiled bitterly and said that he had sent the letter to inquire about it a long time ago, but so far, No reply.
Just when Zhao Ran was catching him blind, Song Zhiyuan suddenly asked Zhao Ran again whether the Chuyang City Great Refiner of Jade Emperor Pavilion had helped and whether he could be trusted. Zhao Ran immediately patted his chest and said that Master Chu was absolutely willing to help and was very reliable.
After re-inspiring Song Zhiyuan's confidence, Zhao Ran got busy again and met with the great master Jiang Zhibiao, Dianzhu Zhang Zhihuan, Liu Jingzhu and Chen Jingzhu of Jingtang respectively, to encourage them and ask everyone to unite and stand up to Du Tenghui. Don't be disintegrated by the pressure.
Among them, the negotiation process with Gao Gong Jiang Zhibiao was more difficult, because Du Tenghui had promised to help Jiang Zhibiao obtain the position of Gao Gong in the West Zhenwu Palace in exchange for Jiang Zhibiao agreeing to be promoted to the director and deacon of the house to the supervisor of Wuji Yuan - the key is that Jiang Zhibiao was in Backstage at Xizhenwu Palace, everyone spoke of Bai Tengming's support.
In this regard, Zhao Ran keenly saw Jiang Zhibiao's hesitation. He tried his best to persuade Jiang Zhibiao not to waver. He not only pointed out Du Tenghui's embarrassing status as the abbot, but even used the banner of the Great Master of Chu. In the end, Jiang Zhibiao made a promise not to take a position on this issue.
At the same time, the house director and deacon also began to actively run around, and were extremely active in attacking for his own migration path. Compared with Song Xunzhao's deep connections in Wuji Academy, Deacon Dong was undoubtedly at a great disadvantage, and among the Taoist sect, his promotion was somewhat "unjustified". But Deacon Dong also has his own strengths. He has a very rich net worth and spends a lot of money, which has also attracted many supporters for himself., but they are not too influential figures.
It has been seven days since Du Teng arrived at Wujiyuan, making the sky in Wujiyuan extremely turbid. To say that it had any effect, by virtue of his prominent status as the abbot of Xizhenwu Palace, he really shocked a group of people, including two of the three capitals, three of the eight deacons, and some Taoist priests in the management class. Their attitudes have changed. After a change, a few people have clearly expressed their support and support for his opinions. But to say how good the effect is, it is not clear. Even if many people have changed, their attitudes are still very obscene, and they are obviously still wavering. The key is that these wavering people are all high-level officials of Wujiyuan. .
This situation is very troublesome. If Du Teng cannot convince the majority of people in the Taoist temple to support Deacon Dong, then his trip will have no results. This will undoubtedly be a huge blow to his prestige. The future of Xizhenwu Palace will not be optimistic.
After many days of planning, Du Teng decided that he could no longer sit around and wait. He would use his most powerful weapon, his identity as abbot, to force the situation forward. To put it simply, it is a grand meeting of Taoist priests of Wuji Academy. All Taoist priests with Duduo status will participate in the meeting to discuss the suggestions put forward by the Du Teng Society - to promote the director and deacon of the Wuji Academy to the Supervisory Academy of Wuji Academy.
Du Tenghui used a trick here. What he convened was not the "Three Capitals Meeting" or the "Eight Deacons Meeting", but a major meeting in which all Taoist priests participated.
Du Teng will understand very well that this weapon is actually a double-edged sword, which can hurt others as well as himself. Interfering in the daily affairs of the Taoist temple as the abbot is against the rules of the Taoist sect and is easy to be criticized and refuted. Once everyone in Wuji Temple questions this, it is very likely that he will not be able to step down on the spot.
But the problem is that a Taoist temple is at the lowest level in the three-level secular system of Taoism. If the Sandu and Eight Deacons still dare to hum and shirk responsibility in front of them, these low-level Taoist priests , who dares to contradict and question himself face to face? In such a big discussion in which all the Taoist priests of the academy participate, the glory of one's own abbot will be infinitely magnified, and the right to speak of those high-level Taoist priests with doubtful attitudes will be relatively reduced. As long as a few Taoist priests at the bottom stand up and shout for themselves, they will have their own If you keep the pressure from the top, then naturally only one voice will appear during the public recommendation, and that is the voice that supports you.
Du Teng will believe that those who support him in public will dare to stand up - the house director and deacon has already guaranteed this, but whether those who oppose him will dare to stand up, he has deep doubts about this - even The interested party Song Zhiyuan did not dare to directly object when talking to him. Do others have the courage?
As long as you convince the Taoist priest of the courtyard during the big discussion, then the matter will be settled. It is still a small matter to be worthy of Deacon Dong's filial piety. The key is that you will have an extremely gorgeous beginning in the Taoist sect of Long'an Mansion.
News of the big meeting was quickly reported to the whole hospital. Zhao Ranru, who learned the news, was hit in the head and was hit dizzy. As a time traveler, Zhao Ran is very aware of the power of the "plenary meeting". In such a meeting, the speaker on the podium can easily control the right to speak, while the people in the audience will become another example of the "herd mentality". Good explanation.
Unless someone takes the lead! But who dares to be this bird?
Zhao Ran held his head and thought hard for a long time, but he was at a loss what to do, because even he himself was not willing to be this bird.
Thanks to brother yangzhigang for the reward.
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