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Chapter 1682 Chu Hao Amitabha accepted

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    As soon as the shadow demon said this, the whole audience was shocked. At this moment, everyone was even more impressed by the Dharma in it.

    This verse of "Shadow Demon" is an extremely sharp rebuttal, especially the best rebuttal to the arrogant posture of the ancient Buddha just now.

    What the shadow demon said is that Bodhi has no tree: Bodhi is the path to enlightenment, so what kind of tree does it have?

    If there is a tree, then Bodhi becomes an object and has attachments.  Bodhi originally has nothing. You say you are Buddha Dharma and you are enlightened, but what does enlightenment look like?  Is it cyan?  yellow?  red?  White?  Just give it a try and see that it is formless and formless.

    The Shadow Demon also said that "a bright mirror is not a platform", which is also a fundamental denial of the Dharma of the ancient Buddha of Ran Deng:

    You say that the mind is like a mirror, but in fact there is no platform at all. If there is a platform, there will be attachments. As the saying goes, "There should be no place to live, and the mind should be born." Why does it need to have a platform?

    "There is nothing in the first place": There is nothing in the first place, and there is no appearance, nor a picture, or a form, so there is nothing at all.

    Since there is no bodhi tree and there is no so-called bright mirror, then why do you, the ancient Buddha of Lantern, call yourself bodhi and bright mirror?

    The Ancient Buddha of Ran Deng was speechless and even a little embarrassed by the verses of the Shadow Demon. However, he was afraid that a demon would destroy his Buddhist attainments, so he gritted his teeth and cursed:

    "You stupid monster, what do you know about Buddhism! Stop talking nonsense here. If Bodhi is not a tree, how can there be a supreme road? If a mirror is not a stand, how can there be a paradise in the heart?!"

    It is true that the ancient Buddha of Ran Deng is a bit sophistical. He puts the Buddha Dharma in front of him because of the Supreme Way and the existence of all bodhi trees. It means that everyone has the Land of Ultimate Bliss in their hearts and yearns for the Dharma, so they can maintain the bright mirror, which proves the location of the bright mirror.

    Although there is nothing wrong with this, if you think about it seriously, it still feels wrong.

    The Shadow Demon chuckled lightly, clasped his hands together like an old monk, lowered his eyes, and did not respond directly. He just recited a sentence,

    "Buddha Ran Deng, you are in trouble."

    The ancient Buddha of Ran Deng suddenly opened his eyes wide, panting like an ox, with a hint of anger in his expression.

    "You, I told you, you filthy monster, don't stop here to slander the Buddha and slander the Dharma. If you talk about the Dharma, it will be a humiliation to me, Xitian, and a stain on the Dharma!"

    At this moment, the appearance of the ancient Buddha of Burning Lights is extremely strange. It does not have the upright integrity and kindness of the Buddhas in the past. Instead, some of them are just paranoid about maintaining their own Buddhist attainments and rebuking the superiority of monsters for no reason.

    Even Guanyin Bodhisattva and Listening could smell something amiss, but due to the high status of the Ancient Buddha, no one dared to remind him.

    However, not only was the Shadow Demon not afraid of the ferocious questioning of the Deng Deng Ancient Buddha, he chuckled lightly,

    "Buddha Ran Deng, what you just said, called the Bodhi Mirror, is actually because of your worries and turning your dreams upside down. As you said, it's still true.

    The mind is neither born nor destroyed. When encountering a situation, it seems that the situation disappears and disappears.  The reason why there are worries and dust in the heart is just because the heart is obsessed with the superficial appearance of everything in the world.

    Therefore, people will have troubles, and then they will cause greedy infatuation, unable to see their minds, and get true freedom. This is the enlightenment of the Bodhi tree.

    How do you know that the mind has no dwelling place and no worries, that is, there is no mind and no dust, no mind and no dust. This is a bright mirror, and there is no bright mirror.

    Therefore, once you have entered the true way, it is called attaining the path; although it is called attaining the path, you actually gain nothing!  Although it is called the Supreme Way, there is actually no true way, no Bodhi, no mirror, and no Ultimate Bliss.

    "All sentient beings have the wisdom and virtue of the Tathagata, but they cannot achieve it through delusion and persistence. They are obsessed with the Bodhi Mirror, obsessed with the Dharma, and obsessed with the land of Lingshan.

    This is the appearance!  "

    Listening to the words of the Shadow Demon, the Ancient Buddha of Ran Deng felt more and more blood surge in his heart.

    What the shadow demon said points directly to the demon deep in one’s heart!

    He is saying that he is obsessed with proving Bodhi and enlightenment, but he has never thought about enlightenment, that is, no anger, no anger, no fighting, and if he strives to prove Bodhi, he has lost Bodhi;

    And he claims that his heart is a mirror, and also says that the Pure Land of Ultimate Bliss exists, so the Pure Land is the mirror in his heart, but the shadow demon goes to the core. He is just greedy and arrogant in announcing that the Pure Land is the mirror in his heart, but he doesn't even know that the mirror is  Heartless and dust-free,

    Since there is no mind and no dust, then how can we talk about the pure land?

    What’s even more amazing is that once you enter the true way, it’s called attaining the path. Although it’s called attaining the path, you actually gain nothing!

    This sentence directly uses Taoism to destroy Buddhism.

    Directly, although the ancient Buddha of the Lantern Buddha is the so -called self -considers of the Dharma, but in fact, the real way is actually nothing to gain.?

    The ancient Buddha of Lantern cannot refuse at all, because this is consistent with Buddhism.

    The so-called relics, color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true for feeling, thinking and knowing.  Relics are all dharmas that are empty, neither born nor destroyed, neither dirty nor pure, neither increasing nor decreasing.

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    The more Ran Deng Ancient Buddha listened, the angrier he became. The angrier he became, the more he thought. The more he thought, the more anxious he became. The more anxious he became, the more angry he became. The more angry he became, the more he wanted to refute, but he found in panic that he

    I’m obsessed with it!

    The ancient Buddha of Ran Deng wanted to speak, but the moment he spoke, blood rushed into his heart and he spat out a mouthful of golden blood!

    "Poof!"

    "Landeng Buddha!"

    "Buddha!"

    Avalokitesvara Bodhisattva and Titing rushed forward to support the ancient Buddha. They were confused and confused. Why was a shadow demon's Dharma so profound that even the ancient Buddha was vomiting blood from the discussion of Tao!

    The ancient Buddha of Ran Deng has a pale face and an ugly expression. Standing in the sky, he looks like a dying man. The illness in his heart has already come to his mind.

    He was supposed to be the supreme Buddha who ascended the supreme throne in the past. In the past, the ancient Buddha of Lighting Deng prophesied for Sakyamuni Buddha and predicted that he would become a Buddha in the future.  of!

    Now I am on my journey to the west, but I have repeatedly failed. In the many turmoils in the west, I have gradually developed inner demons.

    He began to be afraid, panicked, afraid of the great changes in the Journey to the West era, and found that everything was out of control.

    In other words, Randen Ancient Buddha is afraid of facing the future.

    When the Buddha in the past was afraid of the future, it meant that this future had become his inner demon.

    The ancient Buddha of Randeng personally went out to capture Gu Yang and the Shadow Demon. Essentially, he was motivated by this kind of fear for the future.

    He also wants to cut through the mess quickly and use all means to push everything back on track and restore things.

    However, today, while discussing Taoism with the Shadow Demon, the Shadow Demon revealed the truth about his appearance, and revealed the fact that he had worries in his heart and that his bright mirror was stained with dust!

    The shadow demon smiled slightly, clasped his hands together,

    "Amitabha, I accept it."

    Journey to the West: People are in heaven, working from nine to five (remember the website address: www.hlnovel.com
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