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"The Ancient Country of Praying for Incense" clearly explains the macro-history on the timeline, while "Research on the Culture of the Kingdom of Praying for Incense" fills in the humanistic details.
Li Shisan skipped over poetry and customs, focusing on faith.
The country of Qixiang believes in six gods. Due to a long period of neglect, the orthodox names have been lost.
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It¡¯s normal. Historical chronology is a problem. Another problem is that the six gods did not protect the country of praying for incense. Of course, future generations will not make offerings.
Materials were scarce in ancient times. Humanity almost perished by killing cattle and sheep for sacrifice. It was better to eat to replenish the body and practice hard.
"Research on the Culture of the Qixiang Kingdom" contains six portraits of unknown gods from the Qixiang Kingdom, which were restored by archaeologists based on the remaining paintings and written descriptions of the cultural relics flowing out of the Qixiang Kingdom.
There are notes in the book that historians have polished the image of the gods as much as possible and tried their best to restore it, but there are too many missing data, and the degree of restoration cannot perfectly match the original appearance.
Li Shisan thought at the time that if the large stone statue of the ruins of the ancient city in the inner circle of the deep restricted area was one of the gods of the Qixiang Kingdom, he should be able to find a similar image in the "Research on the Culture of the Qixiang Kingdom".
¡®Brut Heavenly Bones¡¯ is a match for a god;
'Chaos of soldiers', ¡®sacrifice thousand eyes¡¯, and ¡®×Ý¡¯, if it ¡¯s also
Thinking about it makes people shudder.
Of course, conjectures are conjectures. If there is such a pattern, top scholars have discovered it long ago.
Talking about the patterns in the book, Li Shisan did find the shape of an armored general with a long-handled hammer in his left hand and a shield in his right hand.
The difference is that the hammers spliced ??together in the ruins have round hammer heads, while the hammer in the hands of the general restored by experts has a common cylindrical hammer head.
If the hammer¡¯s deviation is relatively small, the shield¡¯s deviation is ridiculously poor.
The left hand of the stone statue has a round shield like that of Sparta. If you don¡¯t know Sparta, just refer to the iron pot lid;
The shield repaired by "Research on the Culture of Qixiang Country" is a large rectangular shield, which can block the chest from the calf in the hand.
Except for the differences in weapons and shields, the images of the gods in the data are similar to the stone statues, with similar armors and helmets, powerful square faces, and the same elegant cloaks.
However, the restoration picture in the book gives the armor a champagne color, as does the cloak; of course the stone statues in the ruins of the ancient city are not specially dyed, they are just lime gray.
It¡¯s too much to insist that he resembles the demon lord ¡®Blunt Tiangui¡¯.
¡°The ¡®Blunt Tianskeleton¡¯ is more like a Tyrannosaurus rex with four human arms. The skeleton is adjusted to straighten the waist, and the skull is replaced with a skull similar to that of an ape or other primate.
???????????????? It¡¯s really too forced to say that the correlation is just the characteristics of a bone hammer in one hand and a bone shield in the other hand. Connecting the ¡®blunt sky skeleton¡¯ and the stone statue in Lianliankan will definitely not eliminate it.
The relationship between Qixiang Kingdom and Demon Lord must refer to other gods.
So Li Shisan looked at all the gods, and none of them could compete with the 'Thousand Eyes of Sacrifice', 'Zong Puppet Feather', and 'Chaos Soldier Armor'.
The gods are all in human form, which is far different from the big black crows and purple grape bunches in the shape of demon lords.
Seeing the last god, Li Shisan¡¯s negative attitude wavered.
The picture restored by the historian clearly shows a graceful woman wearing a yukata in the wind and snow. Her back is turned to the reader and she puts away the rose-red oil-paper umbrella in her hand. Her shawl is swaying slightly, as if she is standing in the warm spring breeze.
There is only one restored picture of the back of the deity in the snow. The supplementary text on the back explains that there are too few cultural relics for this deity to refer to, so the possibility of misjudgment cannot be ruled out.
Especially historians think her aura is too weak
??Looking at the other gods, in addition to those holding shields and hammers, there are characters who look like wizards wearing long black robes, warriors wearing spiked armor holding two swords, etc.
The snow girl looks really weak, so she just left her back. Those who didn¡¯t know thought it was a portrait of a refugee at that time, or a wife waiting for her husband to return.
Historians have tried their best, but after all, it is impossible to ask them to go to the Abyss Restricted Area in person.
Even if you really arrive with a large number of experts, it¡¯s hard to say whether you can encounter the demon lord in a wider area, let alone encounter a specific one.
Li Shisan actually encountered that there is a connection between the ruins of the ancient city and the Kingdom of Praying for Incense.
There are differences between the stone statue holding a shield hammer and the deity of the Qixiang Kingdom. The other parts are very similar. They may be different styles of the same deity statue, just like the various skins of moba game heroes.
The Snow Maiden is probably also related to the Kingdom of Prayer.
As for whether the Snow Girl is a demon lord, the stone statue of Qixiang Kingdom andIt's hard to say whether there is a difference in "Blunt Tiankui".
The next day, Li Shisan got up early and went straight to the library after eating in the student cafeteria.
¡°If I had worked so hard in the college entrance examination, I probably wouldn¡¯t have needed to retake the exam and would have directly entered Yuyuan University.
Returning to the third floor where I was reading yesterday, I walked forward between the bookshelves. The two familiar books "Research on the Culture of the Qixiang Country" and "The Ancient Country of Qixiang" on the wall in the corner were still in their old places.
It¡¯s true that no one has read this book.
Li Shisan was about to step closer to the bookshelf and reach out to pick up "Research on the Culture of the Praying for Incense Country" to review it again. At the corner, another reader came close to the balcony and touched the book with a lead of only half a palm.
Both parties were stunned, neither of them expected that this kind of library that only kept a single copy of an unpopular book would still be read.
In front of Li Shisan is a quiet girl wearing half-rimmed glasses and traditional straight hair, with a delicate and transparent temperament.
There is often a similar scene in TV dramas. Teenagers and girls who do not know each other read the same books in the library or bookstore, and they happen to reach out to pick them up.
The big hand and the small hand touched or almost touched, and then their eyes met, and then a long period of romance developed.
Li Shisan felt that there was nothing wrong with him when he was watching TV. At most, it was because the interpretation techniques in the TV series were exaggerated. In reality, it was not such a coincidence that men and women of the same age were both handsome and beautiful, and they fell in love with the same book.
??And the books in TV dramas are often some kind of literary works, and the names must reveal a touch of sadness, such as "The Moon Flushed Away in the Toilet", "Salmon on the Left Hand, Tuna on the Right Hand" and so on.
The problem is that Li Shisan was so angry when he encountered the plot of the TV series in real life.
The other party is a girl, and the progress of getting the book is indeed a little faster, so she should give it to her.
I don¡¯t think it¡¯s fate at all, but I think it¡¯s bad luck. In such a huge library, someone has taken the first step in getting such an unpopular book today, early this morning.
Li Shisan didn¡¯t think the girl in front of him was pretty at all, but wanted to slap her out of the window.
But you definitely can¡¯t grab it hard, you can only give in.
"You were here first, so you can take a look first."
"Thanks."
The girl¡¯s reply was very brief and she seemed a little introverted. She picked up the "Research on the Culture of the Nation of Praying for Incense" and sat down at a nearby desk.
"The Ancient Kingdom of Prayer for Incense" that Li Shisan didn't want to read was left alone on the shelf
never mind.
I read it yesterday, and today I just came here to deepen my impression, so that practice makes perfect when checking the information about the demon lord, and the details related to the Kingdom of Praying for Incense pop up in my mind.
Switch to the fourth floor.
Materials on cultivation and monsters occupy the entire floor, and books on demon lords are concentrated in the upper half of a bookshelf.
The amount of information is not large. After all, there is very little news about the demon lord. It is not easy to write a book that is recognized by Yuyuan University and included in the university library (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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