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"Journey to the West" once recorded: Wukong made a big fuss in the Heavenly Palace. The Jade Emperor invited the Tathagata of the West to fight with Wukong. Wukong could not turn over the Tathagata's palm. Later Tathagata turned his hand and pressed it under the Wuzhi Mountain. Five hundred years later, Monk Tang went to the West to obtain Buddhist scriptures. Avalokitesvara enlightened Monk Tang to remove the Tathagata's seal at Wuzhi Mountain, accepted Sun Wukong as his disciple, and protected Monk Tang to obtain Buddhist scriptures. This leads to the theory of Journey to the West. According to historical records, Wuzhi Mountain is now located on the boundary of Shuizhang Village, Jincheng, Shanxi Province. It is a pure natural scenic spot that attracts a large number of tourists every year. Coincidentally, in the western suburbs of Yunxi City, there is also a majestic mountain peak, also called "Five Finger Mountain". Although the cultural background of this mountain is not as well-known as the former, the origin of the name of this mountain cannot be forgotten by history.
On October 10, 1911, the revolutionaries launched an uprising in Wuchang, and various places responded and announced their separation from the Qing government. Qing rule quickly collapsed. On January 1, 1912, China's first republican government, the Provisional Government of the Republic of China, was established in Nanjing, and Sun Yat-sen became the provisional president. On February 12, 1912, the last emperor of the Qing Dynasty, Xuantong, issued an edict to abdicate, and the Qing Dynasty fell. This year, Zhao Yuhai had just turned 16. For him, who grew up in the mountains, the word "revolution" was too unfamiliar. At this time, he was carrying the only five loads of grain in his family to marry Wang Fengzhen, who was two years younger than him in the next village. On the second day after the wedding ceremony, another happy news came to the village. Starting from this year, they no longer have to pay "imperial food" to the Qing government. As for the reason, no villager will care. As long as they don't pay the food, they will leave it alone.
"Compared with the raging war outside the mountains, life in the mountains is like an undisturbed paradise. Zhao Yuhai's life after marriage was nourishing and comfortable, and his children were raised by him to be white and clean. But the good times didn't last long. I don't know when the county government, which was formerly known to the villagers, was replaced by the county government's black letter plaque, and the title of county magistrate was also replaced by "county magistrate." When the notice with the character "Xiu" was posted at the head of the village, a few villagers realized that things seemed to be no longer that simple.
The content of the notice was "translated" one by one by an official wearing a bamboo hat. The content of the notice was complicated and cumbersome. Just when everyone was confused, the most important one was picked out and detailed The explanation: "From now on, all cultivated land must be paid one stone per mu." As soon as this statement came out, it caused quite a commotion among the villagers.
Since the Qing Dynasty came to power, the land in the mountains has been divided into three levels: "Heaven, Earth, and People". According to the land tax of the Qing Dynasty in the past, the annual agricultural tax for the best quality "Tian" land was only 8 dou per mu ( 1 stone = 10 buckets = 100 liters), the next largest land size is 5 buckets per year, and the worst land size is only 3 buckets per year. At that time, there was no hybrid rice technology, let alone so-called pesticides. All crops in the fields were harvested from the sky. Gu Yanwu's "Rizhilu" once recorded that one acre of autumn crops in Wu Zhong could only harvest three stones. "Wuzhong" is the area in southern Jiangsu that enjoys the reputation of "the land of plenty" and was definitely the most fertile land at that time. The highest yield of the "Tianzihao" land in Zhao Yuhai's village is only 2.3 shi per mu. If we follow this payment method, many families will basically be busy with the government all year round.
"With this kind of deal, how can we, the whole family, make a living?"
Someone¡¯s words quickly resonated among the crowd, and the shouts and complaints intensified. It didn¡¯t take long before the noise became quiet after a gunshot from the ¡°man in a hat.¡±
The strong resistance of the villagers did not change the cruel status quo. A month later, 15 "men in hats" armed with muskets began to enter the village to collect taxes. The scene was like a "japan sweep" in movies and TV series. After one round, the "man in hats" "After returning home with a full load, the villagers were forced to a dead end. The rich farmers in the village still had a breather, but the poor farmers simply could not withstand the new round of hardships. In order to find a way to survive, the poorest families began to hide in the mountains with their families, eating mountain vegetables and wild fruits all day long.
One year, two years, three years, more and more people went up the mountain, and the limited resources could no longer support people's appetites. In order to survive, some of them had bold ideas. Zhao Yuhai, who has four children at his knees, became The first person who dares to eat crabs.
It was late at night after the autumn harvest of one year. Zhao Yuhai gathered four brothers from the same village and robbed three wheelbarrows with the word "tax" printed on them with sickles. They won the first battle. Zhao Yuhai and his party received a total of 24 bags of grain and 3 muskets.
As soon as the food was carried up the mountain, it was divided equally by Zhao Yuhai. The villagers who had tasted the fragrance of the rice could no longer eat leaves, grass and fruits. More and more people began to join Zhao Yuhai's team. With the experience of the first time, it became easier the second and third time. Although the local government organized many encirclement and suppression campaigns, due to unfamiliarity with the terrain of the mountain, they were defeated by Zhao Yuhai and others; After that, Zhao Yuhai was listed as the most wanted criminal, and his portrait wasOne goes up, brothers must follow. Go to the Lord of Hell¡¯s place in the evening, and I¡¯ll treat you all to a drink. "
As soon as they finished speaking, the four groups of people dispersed and each found their target to attack.
Suddenly, a whistle blew from the crowd, followed by three other whistles that merged in the sky. This was a whistle known to all the gang members in the village, which means "to do justice for heaven."
Accompanied by the "chug, chug, chug" sound of the machine gun, Zhao Yuhai rushed out with all his strength. In an instant, he felt that many parts of his body were burning, and he could even smell a burning smell. , his eyes were fixed on the glowing gun hole, and he wanted to get closer, even closer, because only by getting closer could the brothers who came later have a chance of survival. The rapidly passing bullets had already turned him into a sieve.
"Maybe we can only go here." He lifted the foot of his right foot, took the last heavy step forward, and then pulled the lead protecting his chest.
"Bang!" Ten seconds later, Zhao Yuhai's body exploded, and blood and flesh sprayed all over the wall.
While the Japanese were still stunned, the second suicide bomb also pulled the fuse.
Many of the Japanese soldiers who participated in the battle were young men who were just starting out. Although the Japanese army also used suicide bombing attacks during World War II, most of the suicide squads received drugs and mental hypnosis. Everyone cherishes their lives, and so do the Japanese. , successive suicide bombings have made the Japanese confused.
When the Japanese were in panic, the Eighth Route Army led the gang to launch a fierce counterattack. Five hours later, the battle finally ended. All the Japanese soldiers stationed there were annihilated and a large number of weapons and equipment were seized.
Because of this battle, the Japanese did not dare to step into Wuzhishan again until they surrendered in 1945.
After the founding of New China, villagers living in the mountains came down one after another, and the original cottages were demolished. However, the story of Zhao Yuhai in Wuzhishan was still passed down orally among the older generation. The villagers who lived a stable life spontaneously raised money in order to thank Zhao Yuhai and others. A mountain temple was built on Wuzhi Mountain. The memorial tablets of all those who participated in the war were placed in the main hall of the temple to receive the protection of the mountain god.
Almost every village in the 8 villages at the foot of Wuzhi Mountain has descendants of the village. The mountain temple has also become the clan ancestral hall of these 8 villages. In addition to worshiping during festivals, the descendants also hold weddings and funerals. It is necessary to go up the mountain according to etiquette and "notify" the ancestors.
As a direct descendant of Zhao Yuhai, Zhao Maoshan's etiquette requirements are even stricter. Tomorrow is his big day. According to the rules of his ancestors, he must bring offerings to the mountain to worship his ancestors' spiritual tablets before tonight in the evening. Get shelter. According to the standards of red events, the incense table should be placed with steamed buns (steamy), red dates (early birth of a child), apples (safe and sound), lettuce (harmony and wealth), carp (smooth and smooth), and rooster (good luck). Once the offerings are complete, the whole family has to kneel three times and bow nine times before the ceremony is complete.
"Let's go up the mountain!" Zhao Maoshan's mother carefully counted the offerings. After confirming that they were correct, she led the suona team and walked to the mountain temple while beating gongs and drums.
There is a winding mountain road built in the later period in Wuzhi Mountain. The road surface is flat and it is quite easy to walk. In addition, there are many happy events. After a while, the group arrived in front of the temple gate.
"'Xian Niang'." After Zhao Maoshan's mother signaled the suona team to be quiet, she called to the door.
The "Xian Niang" she calls is over seventy years old and is not a native of Yunxi. No one knows the life experience of "Xian Niang", and no one has ever asked about it. When the temple was being built, an ancestor invited her into the temple from outside to practice. No one knew her real name, only that the ancestor called her "Xian Niang". She was called "Xian Niang", and this name has been used by the villagers to this day.
Seeing no one answered, Zhao Maoshan raised his voice and shouted: "'Xian Niang'!"
Still no reply.
"Huh? 'Xian Niang' usually stays at home, how come no one agrees?"
¡°Mom, no, I can go in and have a look?¡±
"We entered privately, for fear of disturbing the rest of 'Xian Niang'. Mao Shan, you might as well go in first and inform us."
"Okay!" Zhao Maoshan stroked the big red flower pinned to his suit pocket, straightened his waist, pushed the door open and walked in.
"'Xian Niang'!" The voice gradually faded away with Zhao Maoshan's footsteps.
"'Xian Niang', 'Xian Niang', 'Xian Niang'" Before long, the shouts were like a baseball being hit back hard, flying quickly towards the door.
Mother looked at the beads of sweat on Maoshan's forehead and asked in fear: "What happened to 'Xian Niang'?"
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