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The Sixth Prince still somewhat believed that this was Wukong's unintentional mistake. However, although King Yiqu was not a human being, he had decades more experience than him. How could he not know that Chen Ang and Wukong were borrowing swords to kill people?
This is also the reason why Wukong didn't hide it, otherwise he would be 100% sure that the prince's uncle would die inexplicably.
Wukong acted so decisively, but it shocked King Yiqu. The dead head on the ground, although not a royal family, was still a powerful noble in Yiqu Kingdom. Otherwise, why would King Yiqu promote his incompetent sixth son? ? Such a big man was killed by someone's understatement. And it was neither for power nor for political strife, not even for the shadow that King Yiqu had hidden in his heart for a long time - being poisoned and killed under the curse of those witches and magic sticks.
A powerful nobleman died as a child's joke.
Although it was not the kid who killed him, just because of a few words from an ignorant brat, Chen Ang and others killed a nobleman whose status was no lower than him. How could King Yiqu be so convinced? Fear comes from those who have more power than anything else.
The sixth prince couldn't believe it, and even looked at his uncle's head. He looked at Wukong expectantly, expecting him to say: "Prince, how is my magic? I'm just kidding you. Your uncle is still alive!" This is just an illusion!"
But Wukong is such a ruthless person. He originally didn’t care about protecting the lives of ants. After learning from Chen Ang, he became more compassionate and indifferent as the sky. My will is like the will of heaven, and the kindness of heaven’s heart is about caring for these living beings? From the perspective of heaven, running rules and supporting yin and yang is the mercy of heaven.
Therefore, it is impossible for Wukong to kill tens of millions of people based on his temporary preferences. It is impossible to slaughter a city and destroy a country, but killing a nobleman of Yiqu Kingdom in the middle is not a matter of raising his eyebrows.
The sixth prince touched his uncle's head. There was still a trace of residual warmth under the tentacles. He retracted his hand as if touching live coals and screamed: "Illusion! These are all illusions! The bold Middle-earth wizard, dare You are deceiving me with illusions please unlock this magic for me quickly. Otherwise, I will ask my father to kill you two monsters!"
Chen Ang also understood the intense mental stimulation and unacceptable mental state. He smiled and said: "Sure enough, the prince saw it! Wukong, why don't you quickly remove the illusion The prince is indeed a good man and good quality. I have one here." I will teach you the magic, and I hope the prince will forgive me for what I, a naughty disciple, have done!"
Wukong didn't react at all to being scolded. He still smiled and pointed at the head in the prince's hand. The sixth prince saw that the bloody head in his arms suddenly turned into a stone. He screamed in surprise and threw the stone. on the ground.
King Na Yiqu had already adjusted back, and when he saw the opportunity, he touched his palms and laughed: "Good spells, the immortal master has good spells! I really can't tell at all!"
Chen Ang said with a smile: "The king will laugh!"
The three of them complimented each other and said some nice things. After King Yiqu said his good words, he made an excuse to leave and said, "The little king is too drunk. I'm going down to rest for a while. Please forgive me, forgive me!" , no longer looking at the 'extremely beloved' sixth prince who was about to 'inherit the throne', he turned around and retreated.
As soon as King Yiqu had gone far away, he called his confidants and said: "Hurry to the Yuzhi tribe and tell the Heinu leader that the leader of the Yuzhi tribe is dead! Tell him to quickly win over the nobles and win support. The king will later make him the leader of the Yu Zhi tribe!"
The Heinu leader has always been at odds with the Yuzhi tribe leader, but he is also a great nobleman of the Yuzhi tribe. He is the second-ranking figure in the Yuzhi tribe who is friendly to King Yiqu. With his support, he is very likely to win the prize. Of course, if this is the case, the sister of the Yuzhi tribe leader, the woman of King Yiqu, will die of illness silently. King Yiqu is still considering whether to give his son to him. As a gift to win Heinu's big position.
But after careful consideration, the Yu Zhi tribe leader still has some loyal plans. In order to win over these people and prevent him from losing the means to check and balance Hei Nu, his sixth son cannot die.
And those terrible Middle-earth immortals might want to borrow his son's hand to do something.
The sixth prince hasn't seen anything from his father's attitude. He can only say that people always like to deceive themselves with wishful thinking and believe in something they want to believe. Therefore, no matter how stupid they behave, it is natural. This is One of the common denominators of stupidity.
Chile was still arrogant, but after seeing Wukong's smiling expression, he still had some psychological shadow after all. He restrained his arrogance and asked: "I wonder what spells the two immortals want to teach?"
Chen Ang explained: “It’s just a foundation of visualization.??Spells, and a few applied left-handed tricks. "
The experiment that Chen Ang wants to follow is a scientifically summarized study of the relationship between personality, spirit and the six senses of Buddhism. The initial requirement is to study the impact of different personalities derived from schizophrenia on consciousness visualization, the so-called two Regarding the differences between hearts, of course what Chen Ang wants to concoct is not two hearts, but seven hearts and eight hearts. At least, he must split into ten or eight personalities, or sum up a visualization method to promote personality splitting. .
Chen Ang has probably already researched the method of splitting personality with the stimulation of psychotropic drugs such as Datura.
It is a reverse stimulation method that combines Buddhism's secret method of subduing two minds and seeing through truth and delusion. Through the many illusions produced by taking Datura flowers and entering concentration, it stimulates many delusions of reincarnation, nourishes delusions and makes them stronger. Through the visualization picture, Hidden mental induction, including some counterintuitive sounds and hallucinations, stimulates consciousness, causes schizophrenia, and produces multiple personalities.
Then through the targeted cultivation and distortion of the personality, it will undergo steady changes. Of course, Prince Chile will never know that these are his own personalities. For him, those personalities are guides from gods and gods, protectors, and Ghosts and gods under the wonderful appearance of infinite smallpox.
The core information of these personalities, memories, etc., not only comes from Chile himself, but also approaches the endless Yin demons, secret demons, and heavenly demons in the Heavenly Demon Bliss Picture in Chen Ang's hand. In the dark, it draws a trace of the energy of the Heavenly Demon Bliss Picture. , to facilitate Chen Ang's data collection and guidance and modulation. In general, it normalizes, organizes and weaponizes split personality.
According to Chen Ang’s research, personality is a summary of human consciousness information, and consciousness is the general term for human sixth sense and the perceptions it represents.
The magical power of Buddhism comes from the reaction of the sixth sense of consciousness on its cognitive world - that is, the part of the dark world that is perceived. This reaction force is the power of thought for oneself and the power of wish for others.
The method of using mind power to change the material world is magical power.
As a collection of consciousness information, personality can be used as an information carrier for the development of psychic powers. It is like a programmed weapon. By visualizing different information about Dharma protectors, gods and Buddhas, strange beasts, celestial phenomena, etc., the purpose of the weapon can be split The personality organ that produces mental power is the essence of this so-called visualization technique.
For Chen Ang, not to mention that memory is not sacred and unique, even the self is not sacred. The so-called enlightenment, the so-called epiphany, seeing through truth and falsehood, are just a kind of consciousness information that can be analyzed!
There is no essential difference between a sincere mind and a delusional mind. There is no essential difference between enlightenment from one's nature and information forcibly brainwashed and instilled.
For Chen Ang, the enlightenment of ordinary monks is just personality information that can be studied, repeated, and even industrially produced. Through the study of the supernatural powers of Lingshan gods and Buddhas, the information that imitates the way they use their mind power is encrypted into those gods and Buddhas. The image of the little white mouse splits out, and many personalities of Mahasthamaprapta Bodhisattva, Avalokitesvara Bodhisattva, Samantabhadra Bodhisattva, and even Sakyamuni Buddha emerge, and their "supernatural powers" can be cultivated immediately. This is the right way to study Buddhist thought. ah!
Chen Ang had many dangerous thoughts in his mind, but with a peaceful smile on his face he said: "This spell is called the Two-phase Wheel-turning Technique of All Realms and Illusions. It comes with small tricks from the left, and there are many visualization pictures. Think of a god, an immortal, a saint, or even a demon or a strange beast, all with magical powers and the ability to create many spells I'm ashamed! The skills of my master and apprentice are nothing more than the Sixth Prince. If you can master this technique, with your extraordinary talent, you will definitely be able to far surpass the small technique demonstrated by my little disciple today." (Remember the website address: www.hlnovel.com