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Hearing what Wukong said, Chen Ang smiled and said: "If that's all, Wukong, you're in trouble!"
"Before I talked about Buddhism with you, teaching that there is no self outside the mind, all actions are impermanent, and all dharmas have no self. Now I am talking to you about Mahayana Buddhism, and I still talk about impermanence, no self, and nirvana, because these three are the seals of Buddhism. If the fundamental way is consistent, even if it is not what the Buddha said, it is the Buddha's teaching; if it is not consistent, it is what the Tathagata Buddha himself said, and it is also a false way."
"We can see the wonderful existence of all things in the Great Dao, but it is just one of the billions. You should also know that what the naked eye can see in the mortal world is very different from what your Dharma eyes can see. Under the red, the purple Thousands of colors outside are invisible to the human body, above the sound of the palace. Sounds big and small below the faint sound cannot be heard in the human body! The two phases of sound and color are the masters of the six senses. The Buddha said that the name and phase are the first, if the world If it is divided into real and illusory realms, then all those with supernatural powers and ordinary people will be lost in the illusory realm and will not see the true realm.”
"Therefore, the Buddha said that form is actually a real and illusory image. It is just looking at flowers in a mirror or catching the moon in water. The only real world is in your consciousness. The origin of ignorance is 'I'. Therefore All dharmas have no 'I'; they are all forms, not emptiness."
Taiqing Sage smiled and said: "Mortals see flowers, roots, branches and leaves, just expressions! Gods see flowers, gathering, dispersing and condensing, just vitality! Buddha sees flowers, movement and stillness rise and fall, just thoughts! These three are not separated from form, but true The flower has no self, so it cannot be known.”
Wukong suddenly realized: "I grew up on the shores of the East China Sea. I once heard a story in the Aolai Kingdom. It said that one day there was a big wave overseas and a sacred turtle washed up on the shore. The Aolai Kingdom led the people of the country When I went to see it, there were three blind men, but they couldn't see what the divine turtle was like, so they had to go up and touch it. One of them touched the back shell of the divine turtle and shouted, "It turns out that the divine turtle is a big turtle." One of them touched the divine turtle. Ao's head, he scolded him: "It's obviously a dragon." The last one only touched the butt of the person in front, but he laughed and retorted to the two before him: "What are you talking nonsense? It's obviously a person named Shen Ao." I even touched his butt!'"
"It turns out that the gods and monsters in heaven and earth are all a group of blind people. They can only see the color of the gods and think they are real. What they actually look like is unknown. Therefore, the gods in heaven see vitality, and the Buddha in Lingshan sees When I see thoughts, but mortals can only touch the color, gods and Buddhas laugh at mortals, but they don’t know that what they see is also a color.” As he said this, he couldn’t help but dance, and his monkey face winked in a funny way.
Chen Ang laughed at it: "You are just touching the edge!"
He also said to Master Taiqing: "When I look at this flower, I know that it is not the complete form, but I seek its form. I am obsessed with the form, and then seek its emptiness, and get the truth from the emptiness. It can be said that I cling to illusion and seek the truth. What I have learned is to cultivate the truth through falsehood. The principle is to use various attachments to seek the complete picture and get closer to the truth. We do not seek to realize the truth in one day, but only seek to get closer gradually." Chen Ang is talking about scientific pursuits. He uses phases as a metaphor for the truth of scientific research, That is, with the help of the material attributes of things, we explore the laws and connections behind them, that is, emptiness. From these laws and connections, we turn to a deeper understanding of the material attributes of things, and finally reach the process of gradually approaching the truth.
This is Chen Ang’s desire to seek the Tao. If it is compared to Buddhism, it means approaching form and space, approaching space and breaking through a layer of form, and pursuing the realm where all dharma has its own self.
In Mahayana Buddhism, this kind of practice can be said to be deeply attached and contrary to the opposite direction.
Taiqing just sighed: "Fellow Taoist can be said to be a man of great perseverance, great determination, and great wisdom. But if you don't seek liberation, you may do harm to the Tao." He saw that Chen Ang was slightly above the lotus in Lingshan, but there was one. The white lotus is made up of countless bouncing strings, turned into quarks, and then gathered into atoms, and finally formed cells, divided and grew, and bloomed into a lotus. There is a material world inside the lotus, born from the explosion of particles. In the blink of an eye, the universe Cool down, gather the stars, and open up a world of boundless sea of ??stars.
??Chen Ang’s various principles of exploring the material world are all condensed in this flower. There is a universe information model, covering various macro and micro information phenomena.
Although Wukong has a pair of psychic eyes, he can only see the intricacies of this flower. Although he has a clear understanding, his mathematical foundation is too poor after all. He only has a partial understanding and is confused. Only Taiqing Saint has seen all its wonders and understood it in his heart. .
Listen to Chen Ang ask: "I wonder what this flower looks like in the eyes of Saint Taiqing?"
Lao Dan pondered for a long time before sighing slowly: "Tao gives birth to one, which gives birth to two, which gives rise to three, and which gives rise to all things. All things carry yin and embrace yang, and when they are inflated, they feel harmonious." A little bit of the void in his right hand showed a little chaotic vitality. , followed by the transformation of the two rituals and the operation of the three talents, a green lotus is created out of thin air, holding a world of vitality within it, floating in the sky and sinking in the earth, and then the infinite vitality breeds and nurtures all things. "One is the gathering, dispersion and condensation of vitality to give birth to all things." His left hand was also a little far away in the void, and a golden lotus suddenly appeared from the void.
????????????????????????????????????????????????????????????????????? "The other is the thought of aspiration, the thoughtThe edict, unexpectedly, I was called out by the Barefoot Immortal, and I was delayed. How can I return to the Great Heavenly Lord's will when I have already gone back to sleep? Fortunately, the surroundings were quiet and the sermons at Lingshan were not disturbed. I can go back and report to the Great Heavenly Lord. "
He said, grabbing the powerful ghost king who was walking away slowly, and asked: "Have the two saints ever disturbed Lingshan?"
"Dali Ghost King sang a promise and replied: "Taibai Xingjun, you are too late! Lingshan has not been disturbed, but the saint has such great supernatural powers, but you have no chance to see it. It's a pity! What a pity!"
"It's a good thing that I haven't seen you." Taibai Xingjun turned a blind eye and said: "It's not in vain Oh! Just go back and recover! I really have a hard job. I hope the Great Heavenly Lord won't blame me. "(Remember the website address: www.hlnovel.com