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Chapter 840 If you don’t go, bad yang will turn into yin

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    ?? Chen Ang was born in a dream world, and he was with Master Taiqing for only a moment, but a Yuanhui had already been opened in that dream world!  All kinds of weirdness in the dream world are difficult to describe in one sentence. The two saints seem to be observing the world quietly, but in fact they are evolving the Hinayana Buddhism.  It is not born or destroyed; when it is its own nature, it is inherently sufficient; when it is its own nature, it is unshakable; when it is its own nature, it can generate all things.

    ?? Chen Ang was born in a dream world, and he was with Master Taiqing for only a moment, but a Yuanhui had already been opened in that dream world!  All kinds of weirdness in the dream world are difficult to describe in one sentence. The two saints seem to be observing the world quietly, but in fact they are evolving the Hinayana Buddhism.  It is not born or destroyed; when it is its own nature, it is inherently sufficient; when it is its own nature, it is unshakable; when it is its own nature, it can generate all things.

    Chen Ang transforms the world into heaven and earth with one thought. In fact, after the evolution of ignorance, three thousand troubles arise, and the world is born after seeing the empty form.

    This world has gone through all the kalpas of creation, existence, destruction, and emptiness. After 1296 million years, it suddenly disappeared. Wukong reincarnated for nine lives. He saw the collapse of the galaxy and the collapse of the neutron star evolved by Chen Ang.  Stars extinguished, black holes ejected matter, ignited stars, and Chen Ang was thrown into reincarnation on a planet similar to the earth. He was reborn as a student. He went through various examinations and studied tirelessly. After receiving such lessons, he saw the evil in the universe and sentient beings.  The pain of destruction and destruction of all living beings, watching some immortal and strange creatures in the galaxy, cannot be destroyed when the world collapses.

    The plasma life form hatched from a planet has a lifespan longer than Wukong, but the universe collapsed and emptiness disappeared. In the great tear of the galaxy, countless planets collapsed, and even though the creature was born with great supernatural powers, it had to  Gone in ashes.  There are also beings whose spirits exist independently and transcend the material world of form, such as divinity, pure spiritual life forms, infinite wisdom, and can detect all dharmas in an instant. In heat death, entropy increases immeasurably, and negentropy is consumed and transformed into  In the hot sea, all kinds of inconceivable immortals are destroyed in the universe.

    Among them, the great terror, great disaster, and great destruction are particularly terrible. Only when Wukong can see it can he realize that the Infinite Heavenly Lord is also the Lord of immeasurable terror, immeasurable destruction, immeasurable calamity, immeasurable misery, and countless calamities and calamities. The Immortal Lord is also compassionate.  , Tianzun is also ruthless.

    Then the desire realm collapses, the six senses of eyes, ears, nose, tongue, body, and mind are destroyed, and the six senses of enlightenment are destroyed. Colors cannot be detected in the eyes, sounds cannot be heard in the ears, sound waves and light have no meaning, and material attributes and colors collapse.  There are no more spatial attributes such as length, width, and height, shapes collapse, and then the concept of quality disappears, and concepts such as color have no meaning when the six senses are gone.

    ??In the end, the universe is neither said nor thought, nor described. The four Zen heavens of the form realm have fallen for three days. Only consciousness exists alone, and equanimity and feeling are relative.

    The material attributes and the world of form have been destroyed, leaving only the various connections behind the material attributes in the world, that is, the eternal existence of emptiness. It is precisely after the four kalpas of creation, existence, destruction, and emptiness that the universe is destroyed in one life. Taiqing Zhenren and Chen Ang join forces  The evolution of the birth and death of the world in one thought confirms various Buddhist dharma, in which there is infinite wisdom and infinite information. Wukong sinks into it and can only get one of them. For Taiqing and Chen Ang, only they can fully understand each other's wisdom and Buddhism.

    So they looked at each other and smiled. Master Taiqing reached out and picked off the world transformed by Chen Ang's thoughts. He shook it off, and Wukong rolled out of that world. Wukong only felt that there was only one element in that world.  The memory of the meeting is empty, just because after the world transformed by Chen Ang's thought was destroyed, the color in the memory was transcended. The memory of more than 120,000 years, without the material attribute color, was in chaos. Wukong was as far away from Chen Ang as Taiqing.  The realm is still far away, how can one tell the difference?  Only by understanding the emptiness between forms can still exist, but they cannot be explained clearly and the path is unclear.

    Wukong bowed and said, "Master, I understand! All things in the world are emptiness, residence and destruction, and will eventually come to an end. All actions are impermanent. How can there be permanence in the world? The Tathagata, the Jade Emperor, cannot be here forever. If so,  Are they always here? Isn't the Tathagata deceiving himself? I know that both of them will eventually pass away, and the Immortal Buddha cannot always be there, so what the Immortal Buddha said about immortality is just a joke!"

    "The immortality mentioned by immortal Buddhas, in the eyes of the two founders, is just a matter of life and death, life and death! Seeing that I am addicted to the joy of immortality, the ancestors used this to enlighten me on the principles of creation, residence, destruction, and emptiness in the world.  , if I can live forever, I will give up, but I will only live to the end, and will turn bad, and finally become empty. If the immortals and Buddhas do not move and remain unchanged, they have reached the end of their 'dwelling', and cannot go up any more, so they have to head towards  Down below, it looks like you are high and comfortable, but in fact, you are just waiting to die."

    "You monkey head, what are you trying to do in front of me and Taoist fellow Taiqing?" Chen Ang said with a smile, "Do you want to resign from my position as master, pack up your clothes and go back to Tathagata?"

    Wukong changed his words and said: "Master, my disciples have realized that immortality is not the end of the road. If you don't live there, you will be ruined.When the yang is exhausted, the yin is born, and things compete with each other by natural selection. If nothing changes, it will lead to death. I only wish to study with devotion, pursue the great road, and not be the monkey who stops enjoying.  "

    "Great kindness!" Chen Ang put his hand on Wukong's head and said, "I hope you will continue to learn and make progress. Don't live up to the name given to you by my teacher - to break the stubborn stone and not realize the name of emptiness. It should be noted that although emptiness exists, it cannot  Only when you realize it can you make further progress. Once you realize it, you will have nowhere to go but Nirvana. There is no end to the pursuit of the truth. If you don't make progress, you will retreat."

    Wukong paid homage to Lao Dan again, and performed the half-master's salute. Lao Dan nodded and smiled, slowly raised his right hand in the air, and said: "Fellow Daoist Chen, who was originally unknown, thought of birth in the world, evolved into Brahma, and discussed Hinayana Buddhism with me. But apart from Hinayana Buddhism,  There is still Mahayana Buddhism, which comes out of its own devices. I am about to speak to fellow Taoist Chen, and you can watch from the side."

    Wukong had an idea and asked: "Ancestor, the green ox carrying the cart also has hard work, can you come and listen?"

    The moral sage smiled and said: "No problem!"

    Wukong hurriedly ran out and called Qingniu: "Old brother, old brother! Don't say that I have good things and forget about you. I asked the two ancestors for a good boy. I hope you can go in and listen to the lecture instead of sitting behind the house.  "Yes." Qing Niu turned around and transformed into a tall and proud man and said: "I accept my brother's love! I have made many contributions to the master, and now I can enter the house!"

    Suddenly he said: "Don't be busy first, and then go and invite that official here. He has a master-disciple relationship with me. I don't want to offend him. If I go around him this time, I'm afraid it won't look good when we meet in the future."

    Wukong scratched his head and asked: "The two ancestors only said that you are allowed to go in and listen, but they didn't say anything to others, so it's embarrassing for me."

    The big man transformed by Qingniu said: "You don't have much face in front of my master. If I go to invite you, it will be no different. But if I go to invite him, it will be difficult for him to recognize me as a person." After thinking for a moment, Qingniu said  : "There's no need to invite him, he's a decent man and he's already here."

    Wukong looked again, and sure enough, Yin Xi hurried from the left, and he didn't think anything strange when he saw the green cow. The three of them went to see the two saints, and saw the two saints taking action. Sure enough, there were three futons placed there. They knew that the saints had already made a decision.  , then he sat down obediently and listened to the sage preaching the secret teachings of Mahayana Buddhism in Lingshan.  (Remember the website address: www.hlnovel.com
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