Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in hlnovel.com -> Sci-fi -> Fantasy world travel

Chapter 835: Named Wukong after worshiping a real person

Previous page        Return to Catalog        Next page

    You can search "Fantasy World Travel" on Baidu to find the latest chapter!

    In the fourth year of King Jing of Zhou Dynasty, there was civil strife in Luoyi. Luoyi was located on the Yangtze River of Luoshui River, so it was also called Luoyang. In the twentieth year of King Jing of Zhou Dynasty, King Jing of Zhou wanted to establish a dynasty for his eldest son, but failed and collapsed. The people of the country established a mourning king. In the same year,  The prince dynasty killed the mourning king and established himself.  In the first year of King Jing of Zhou, Jin supported Prince Gai as King Jing. In the fourth year of King Zhou Jing, Jin led the princes to support King Jing and entered Luoyi, the capital of the country. Prince Chao left for Chu with the classics and ritual vessels of the Zhou Dynasty.

    In the same year, I left Luoyi with the collection of classics.

    Because the Zhou Dynasty's drawing method was lost to the prince dynasty, Laozi was spared and returned home. Confucius wanted to dedicate his collection of books to the Zhou Dynasty. His disciple Zi Lumou said: After hearing that there was an old Dan in the Zhou Dynasty's collection history, he was spared and returned to his home. Master wanted to collect the books.  , then try to find out why.  Confucius said: Good.  Return to see Lao Dan.

    In the autumn of the fourth year of King Zhou Jing’s reign, Chen Ang and his stone monkey went down to Luoyang to meet Lao Dan.

    The monkey followed Chen Ang all the way down to Luoyang in the clouds. What they saw along the way was that the princes were fighting and fighting each other. The further they went to Luoyang, the surrounding areas became even more desolate, with ruined walls, broken well railings, broken streets, desolate fields, and rustling withered grass.  .  But when you see people who are like apes, who wear clothes that resemble yourself, you gradually start to feel hurt by others, and your compassion grows.

    And Chen Ang traveled on the clouds, encountering mountains and mountains, and crossing rivers. Even though the continent he looked to the south was extremely vast, the road that took the hozen several years to walk was completed by Chen Ang in one day and night, and by the second day  It was getting late every day, and we had already arrived outside Luoyi City. At this time, the chaos in the Prince's Dynasty had not lasted long, and the mottled traces of war outside Luoyi City had not yet subsided.

    There are bones everywhere and the fields are barren.

    Chen Ang dressed up in Taoist attire and entered the city, but no one stopped him. The hozen was wearing clothes and followed like a human being. After Chen Ang entered the city, he stopped for a moment, looked up at the sky, and went straight to a place in the city.  And go.

    The monkey was puzzled and asked: "The wilderness is so remote, how does the teacher know where the old man is?"

    "Looking at the air of Luoyi, the east side is the most noble. Two streams of purple air intertwined and steamed 30,000 miles high. One was winding like a dragon, and the other was entrenched like a lin. This is the sign of a saint. The dragon's head rests on the white clouds. It can be seen that  That saint should have white hair and look like an old man. Qilin rests on Xu and Wei in the east, occupying the boundary between Kui and Lou. The two stars Xuanhuo and Jianglou lead him in front. He must have been born in the land of Lu and came from the land of Qi.  .”

    "I heard that the great sage Confucius was born in Lu and traveled to Qi. I was born with an old appearance and already had gray hair. The place where the purple energy is entrenched must be where Confucius asked Yu Laodan. You, the monkey, are a good opportunity  …Why don’t you follow me quickly?”

    The hozen was overjoyed and jumped forward to lead the way. At this time, a tall man with a beard next to him bowed down and said, "Sage, wait a minute! The next person to go down the road is my disciple. I just heard that the wise man has the ability to determine the field astronomy and look at the qi. It must be  The sages in the world are willing to serve as pioneers and recommend Master!"

    With Zi Lu leading the way, Chen Ang took the stone monkey and went straight to the place where Lao Tzu lived. Along the way, Zi Lu asked Chen Ang several times. Only then did he learn about its astronomy and geography, as well as the grammar of various countries, and he respected him even more. When he arrived outside the thatched cottage,  He first confessed his crime to Chen Ang, and then went to the thatched cottage to invite the two saints to come out.

    Chen Ang didn't stand for long, and the monkey was uncertain. Fortunately, he was polite and considerate now, and reluctantly restrained himself. However, the monkey's nature has not changed, so winking and winking were unavoidable. Soon, someone came out of the thatched cottage.  Walking in front was a Qingjun old man with a mysterious appearance and a strange body. He had yellow and white hair and beard, slender eyebrows, broad forehead and long ears, big eyes and sparse teeth, and a square mouth and thick lips.

    There is a middle-aged man in the back, with his head on the top of the polder, and his build is different from ordinary people.

    Zilu followed the two of them like a disciple.

    Rare, Chen Ang first stepped forward and ritual, saying: "Chen Ang worshiped the two sages of Lao Lao and Kong Qiu " He also brought to Lao Tzu and said: "I have seen too halal!"

    The hozen is behind, blessed in its soul, and it also learns how to bow before others.

    Confucius's clothes were neat and he returned the same greeting, while I just nodded and smiled, which showed the difference in their demeanor.

    After the three people entered the hut, the monkey asked secretly: "When the teacher met the Patriarch Subhuti, he showed no courtesy and spoke disdainfully. Why did he pay such a great courtesy to these two mortals today? Why did he bow to the old man first?  Do you do half-courtesy again?"

    "Subhuti is just my descendant, how can I pay tribute to him?" Chen Ang smiled and said: "He is just a fully enlightened person who has some connections with fellow practitioners. I bow to Lao Dan twice, respecting Lao Tzu in the front and Tai Qing in the back.  Confucius and Lao Dan are my sages, so he naturally deserves a courtesy from me. Although Taiqing is a great person, he is just a comrade. He is not worthy of being treated as a courtesy from me. I can only give him half a courtesy, and most of it depends on the relationship between him and my host and guest.  Bit."

    Of course Shihou didn't know that the first ritual was performed by Chen Ang, a Han Chinese, to honor the sages, and the second half of the ritual was performed by Chen Ang on behalf of Master Chen. Master Chen and Master Taiqing were the same way, just because Taiqing came.  The world opened up by man only shows respect to his master. I can only?He nodded because he did not regard Chen Ang as Master Chen and did not need to return the favor.

    Although it was getting late that day, the three of them still sat and talked for a while, until the oil lamp was dim and made it difficult to walk, then they gave up.

    The three of them talked about Taoism for three days. When they were thirsty, Zilu fetched the mountain spring from the ancient well in the city. When they were hungry, the hozen went to pick wild fruits nearby. Together with Zilu, they cooked the corn from Lao Dan's thatched cottage and the bacon brought by Confucius.  The hozen had to work hard. He had to get up early to sweep the thatched cottage, carry water and slurry with Zilu, make a fire and cook. He also had to read and practice calligraphy with Zilu, and listen to Lao Dan, Confucius, and Chen Ang preaching about the Tao.

    Of these three people, one is a perfect person with no self, one is a god with no merit, and one is a saint with no name.

    Among the three of Lao Dan, Kong Qiu, and Chen Ang, which one is not the most wise person in the world? One is the ancestor of Taoism, the other is the ancestor of Confucianism, and the last one uses civilization as a chessboard to write down the vertical and horizontal lines in his heart, experimenting with the development of civilization, and his behavior is crazy.  , but the wisdom gained through it can be said to be mysterious and harmonious, without even a hint of falsehood.

    They talked about the way to govern the country, and Zilu was fascinated by it. They talked about morality and etiquette, and Zilu danced and forgot what he was doing.

    Only the hozen, although he heard the most exquisite theories of the three religions, was ignorant most of the time because he did not understand human nature. Only the three of them could hear the wonderful things when they talked about the heaven, earth, universe, nature, and the way of all things.  When he came out, he was overjoyed. He was a psychic stone monkey, and his wisdom and understanding were really the best choice. It was just that the monkey nature in his heart did not change and he was unable to escape, which delayed this talent.

    Although Confucius was a sage, after all, he devoted all his energy to the way of humanity. As for the lofty and mysterious nature of heaven, he was far inferior to Lao Dan, the incarnation of Taiqing who created the world, let alone Chen Ang. Several incarnations were either the leader of the immortal way.  Saints are either gods above gods, or seekers of the ultimate power of natural science, such crazy people.

    Later on, I started to talk less and listen more, and developed some wisdom.

    Although the stone monkey only half-understands humanistic things, he is partly like Confucius, like a human being, partly like Lao Dan Wuwei, who is as compassionate as a god, and partly like Chen Ang, who has not shed his animal nature.  Adding to the demonic nature, on the surface he is a man who knows etiquette and is a talented person, but inside he is a bit unruly and rebellious, which becomes deeper and deeper into his bones, and he has a demonic nature that ignores all things.

    As the saying goes, gods, demons, humans, and monkeys are all me. I can break the stubborn stone without realizing it!

    One day, Master Taiqing saw the hozen sweeping outside the door, and suddenly called it in. The stone monkey bowed to the ground, and Master Taiqing only heard Master Taiqing say: "I have some fate with you, and I already know the meaning of Taoist friend Chen"  …Let me ask you, what’s your last name?”

    The hozen raised his head and said with some hesitation: "I am a monkey raised by nature, how can I have a name? I just hope that the teacher will reward me with a name one day when he sees his disciples are diligent and alert!" After saying this, he looked at Chen Ang eagerly.  Chen Ang shook his head secretly and said angrily: "What do you think I did? I've already said that this person in front of you is half your parent, how come you don't have a last name?"

    The monkey's face changed greatly: "Do you think I am the youngest? I am still a little monkey, and I only want to live forever. If I have this surname, and people call me king when I go back, they will add the word "老" and become the boss.  King, you call me the Monkey Hozen, and I have turned into an old monkey, Old Hozen! I am a generation older according to my seniority. I went to sea to learn the art of immortality, so I won’t make my children laugh? The omen is also unlucky  "

    Master Taiqing smiled and said: "Since you don't want to be named Lao, and you want to live forever, then give it a surname of Sun!"

    Chen Ang also said: "You seem to be a talented person, but inside you have an unruly temperament. You would rather break than bend, and you will definitely cause great trouble in the future. This is your natural ferocity and stubbornness."  You are willful and have the devilish nature that I learned here as my teacher. You are just like an ape, and my teacher does not expect you to become a moral person. If you can break a stubborn stone without realizing it, you will be called Sun Wukong." (Remember the website address of this site.)  :www.hlnovel.com
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report