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A monk emerged from the Taoist temple, which was beyond Li Ning's expectation. He had just heard from Ji Li, who was familiar with this place, that there were two Taoist priests living in the Taoist temple, an old one and a young one. He immediately became wary of this. On this trip, Wang Changluo brought salt bait worth more than 10,000 taels of silver. It was hard to prevent someone from replacing the Taoist priest here and plotting against them.
Although Wang Changluo came to Qixia Mountain for a detour, he took the opportunity to visit the magnificent scenery of Qixia Mountain on an impromptu basis.
"But there are countless strange people and strangers in this world, and it's hard to guarantee that there will be experts who can predict the future and set traps."
At that moment, Li Ning cupped his hands and said, "Sorry to bother you, master! We are passing merchants. We heard about the beauty of Qixia's maple leaves and came to the mountains to enjoy the scenery. We missed the time to go back. We want to stay overnight in this temple. I wonder if it can be convenient, master." "
The sloppy monk looked at him with a half-smile but not a smile. Li Ning saw that although his face was dirty and the gaps between his fingernails were filled with dirt, his eyes were clear and bright, without the turbid bloodshot of a worldly beggar wandering monk. In addition to the clarity and wisdom of the family members, it is even more obvious that he is not an ordinary person. This kind of thinking also showed up involuntarily in his behavior.
I have more respect for that sloppy monk.
"Those who walk alone in the world must not be offended by monks, boys, women and girls. There are many strange people in monks and monks, but women and children are weak and weak. If they can walk alone, they must have abilities that ordinary people cannot. "Li Ning secretly observed the sloppy monk, and immediately felt that he should be a strange person dressed as a monk, or even a swordsman.
"I am also living in this Sanqing Temple. I heard you knocking on the door here, so I just came to open the door for you. I am not the owner of this place" The old monk opened the door for him and stumbled inside. Go, shake his head and say: "You can clean the wing and live in this courtyard. Just don't break into other courtyards. Old monk, I sleep lightly at night and am easily woken up."
"Since the master is not the master of this Taoist temple, it would be better for me to tell the master." Li Ning complained.
The sloppy monk waved his hands with a smile and said: "There are only two Taoist priests here. The old Taoist priest died half a year ago, leaving behind a young Taoist priest who is crazy and stupid. He won't even open the door for you. You'd better take care of it yourself!"
When Li Ning heard this situation, he told the boy next to him and asked him to tell the people behind him about the situation. Then he opened the door and walked in. This was a large courtyard that had not been taken care of for a long time. There are overgrown grass in the corner, and the two courtyards at the back can be seen from a distance. They are dark and have no lights. There are only some faint lights in the last hall, which should be the main hall dedicated to the Sanqing Dynasty.
After tidying up the rooms on both sides for a while, I heard a group of people from behind had arrived. Everyone tidied up the yard together, and soon the lights were lit, making the yard bustling with people and making a lot of noise.
Li Ning and others have just moved in here, and Chen Ang has already roughly figured out his current situation. The old Taoist priest is not an expert with magic power. The few Taoist books he left behind are all popular, and there is only one handwritten by a senior. The "Tao Zang Za She Miao Yong Yang Fu Shen Lu Sutra" is somewhat interesting. But it is also the basis for monks to get started, recording a few crude spells.
It should be noted that Shushan is different from any other world that Chen Ang has experienced. It is a world that truly leads to the road to transcendence and opens the door to transcendence. Not only are the laws and rules of the world stricter than Chen Ang has ever seen before, but even the system of practice is also The most perfect one, it can be said, is to follow the path of this world step by step, and the possibility of immortality and advancement to high-dimensional levels is greater than in any other world.
The perfect cultivation system of the Right Taoism and Taoism, the broad opening of Buddhism, the enlightenment of all religions, the supplementary exploration of side sects and demons, plus the perfect cause and effect destiny, the system of good deeds and external skills, the accumulation of countless lives of practice, and reincarnation. The road makes this world particularly friendly to monks who intend to transcend.
There is no greed and chaos that plunders resources, and there is no life-and-death food chain cultivation.
As long as you stand upright, keep your mind pure, and do not do things that are greedy, ignorant, foolish, evil, indiscriminate killing, or paranoid, and do not have delusional or evil thoughts, even if you step into the side door for a while, you will one day achieve the right results, uproot your home, and ascend to the heaven.
Even if you pursue freedom and carefree in the world, and do not want to ascend to be controlled by the heavenly emperor, as long as you avoid the four or nine heavenly tribulations in the human world, you can still be a carefree earthly immortal and play freely
In this situation, as long as those who are not heinous and have committed heinous crimes will have a chance to be reincarnated.
Although Chen Ang is not the reincarnated monk that the sloppy monk thought, he is also a powerful man who has traveled across more than a dozen planes, and has knowledge across Xuanmen, Shinto, and scientific mysteries. Although he does not understand the practice methods of this world, according to " Some of the most superficial talisman in Daozang Zashe Miaoyong Yangfu Shenlu SutraSpells can also be used to deduce a rough idea.
It turns out that the monks in this world are like the great knights in the world. They practice the innate true energy in the body, and then visualize and store the spirit, subdue the distracting thoughts in the mind, temper the soul, and go through the process of refining the energy, This is the path of refining qi to transform into spirit, and refining spirit to return to emptiness.
But the biggest difference between early monks and knights-errants is the "magic power" in their bodies!
Chen Ang stopped distracting thoughts, adjusted his breath and vitality, and mixed in the brightness. His consciousness was detached from things, forgetting both things and myself. He gave up the external demons of the five senses, understood and restrained the shape, sound, color, and quality, and grasped the other side of the human body outside the five senses. This sense - consciousness, sinks into the observation of everything in the world and the world, and grasps the essence of inheritance, rotation, rise and combination of everything around - Qi!
When you reach this step, you must restrain your mind, wake up from the feeling of chaos, and visualize talismans, images, and external gods in your mind.
The key is to have a spirit in your mind that is consistent with the nature of heaven and earth, consistent with the true energy in the body and the vitality of the outside world. The representative of this spirit of heaven and earth is the talisman. The talisman is the spirit of heaven and earth, and the talisman is the name seal of ghosts and gods. It drives the vitality of heaven and earth, communicates the spirit of heaven and earth, and imprints the ghosts and gods. It stimulates the spirit of thinking in the body and turns it into a little talisman seed in the Dantian.
This is the beginning of magic power.
There are many different magic talismans in the "Tao Zang Za She Miao Yang Fu Shen Lun Jing", including the soul-expelling talisman and the summoning talisman to summon ghosts and gods, the transporting talisman and the moving talisman to drive away objects, the Lihuo talisman and the Kan to generate fire and water. Water talisman, an exorcism talisman used to ward off evil spirits. Magic victory talisman. They are all crude and simple general-purpose talismans, which can only cultivate some superficial magic powers.
With the magic power cultivated in this way, if you want to collect heavy objects and move them through the air, you must think about the carrying talisman. When you practice a talisman with your own true energy and store it in the Dantian, it will be a transporting magic power. When it is time to use it, just use it. You need to use the Qi Talisman to control this mana and move objects. After the mana is used up, you have to think again.
If you want to practice the magic of controlling fire, you must have the magic power of the fire talisman. According to this principle, if you want to practice any kind of magic power, you must have the talisman that can realize this kind of magic power. For casual cultivators, The magic power stored in one's mind is very superficial. Sometimes, in order to manifest one's abilities, one must simultaneously think of dozens of talismans in the Dantian, and the magic power is extremely mixed.
??And most of the big sects like Emei and Wutai, or the overseas loose immortals with complete inheritance, have their own talisman inheritance.
As long as several kinds of basic talismans are combined and coordinated in any way, you can practice all kinds of incredible and profound magic powers. They are all Tianfu talismans or nine-day treasures formed by their own unique true energy. They can exorcise ghosts and carve gods, absorb changes, expel water and fire, Hold the flying sword you can do anything!
Therefore, in human legends, there are monks who have practiced magic, half-hearted liars, goddesses, and swordsmen and strangers with profound magic. It is all because of the difference in the magic talismans they have cultivated. Naturally, the magic power cultivated by Cunxiang Tianfu True Talismans He is much more powerful than Cunxiang, the Daluhuo in "Tao Zang Za She Miao Yong Yang Fu Shen Lu Sutra"!
Chen Ang now has this book in his hand, "Tao Zang Za She Miao Yang Fu Shen Ru Jing", which records the fire talisman, exorcism talisman, summoning god urn and other talismans. He has mastered some superficial and complex magic powers. , with the Qi that Chen Ang has developed, he can at most lift a stone the size of a human head and move some small objects.
Or just spray out a little flame as thick as a finger and wet half of your clothes.
It’s hard to be a charlatan even if you have some skills. No wonder the old Taoist priests didn’t learn these things. (Remember the website address: www.hlnovel.com