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From Tuzhong to Jinhe, there are almost 30,000 to 40,000 Hu people in Fengzhou. This is why Huang Mingyuan strongly requested immigration. Just relying on those garrison troops, let alone assimilating the Hu people, would be fine if they were not assimilated by the Hu people.
Some of these Hu people settled in Fengzhou very early, and they were well influenced by Chinese culture. Although Huang Mingyuan's policy is unreasonable, it actually does not have much impact on their lives.
This is also the reason why Huang Mingyuan dared to take action. With Hu Lubu and some Hu people who have long been Chineseized as examples, most of the Hu people will choose to surrender, and it will not really affect the stability of Fengzhou at all.
As long as you live, surrender is instinctive.
Moreover, the Great Sui Dynasty was a behemoth, and both its culture and living environment made the entire grassland people look up to it. Many Hu people actually admired Han culture and hoped to become a member of the Chinese circle, so in the end there was no large-scale unrest.
After killing the upper-level forces of each tribe, the ordinary herdsmen below still hope to become a great Sui people.
Under the threat of steel knives and human heads, amidst shouting and cheering, this group of barbarians who originally represented killing and destruction actually succumbed.
As for changing customs, there is not much difference in appearance between the Han and Hu peoples. After the Han people strengthened their influence in Fengzhou, many Hu people changed to wear Han clothes in order to avoid discrimination.
Regarding how to better manage these Hu tribes, Huang Mingyuan used the civil servants and cronies of the General Administration as the backbone, and used Hu Qi's swords as guides to form a working group and organize various ministries to use Hu to control Hu.
After all, Huang Mingyuan still has a group of Hu cavalry in his hands. These people are all supporters of the Sinicization policy.
Soon the working groups of Sui Dynasty entered various ministries.
??????????????????????????????????????????????????????OUT off, each livestock and pasture was registered and registered by the Fengzhou government, and the name was painted on the bamboo book.
Then there are the herdsmen of the tribe. Each household is a unit, and everyone¡¯s name, age, height, and appearance are entered into a slip, and bamboo talismans representing their identities are distributed.
Subsequently, the distribution work was carried out in an orderly manner.
July and August are the most prosperous seasons for pasture, and the grassland under the barrier is full of cattle and sheep. The herdsmen are still the same group of herdsmen, but the life of the herdsmen living in Fengzhou is somewhat different from the past.
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The rolling traffic of the big era rolled over them, and they were just a group of passive recipients.
This group of working people at the bottom began their lives as Han people in fear. But soon they discovered that such a life was actually very good. The group of tribal leaders who were exploiting them have all left the tribe. No one can bully their wives and daughters and take away their lives at will. No one can rob their last piece of cheese or take away their last cow. sheep. Not only did they have their own houses, but they also had pastures, cattle and sheep assigned to them by the Han government.
Those who tried to stop all this had their heads chopped off by the Sui people, and their heads were hung one by one on the gate of the tribe.
These despicable people opened their eyes and discovered in horror that those people seemed to be former tribal leaders.
Bayan lives at the junction of Yun and Feng, north of Jinhe River. Its tribal cadres are just a small tribe of eight or nine hundred people. They wander between Fengzhou and Yunzhou all year round, living in pursuit of water and grass. However, the cadres are too weak and often do not have enough to eat or wear warmly. A single move from those big shots can destroy them.
The husband cadres were originally the first tribe to accept the policy of reorganizing households to regulate the people, but later the clan leader suddenly went crazy for some reason and chose to rebel, and was executed by the Sui people.
Bayan was extremely frightened at that time. The Sui people were probably afraid of massacre.
They waited tremblingly for a long time, and then they felt relieved when they found that the Sui people had not implicated them.
A group of Sui people came to the tribe and announced that they would no longer be called husband cadres and would be renamed Wuchuan Township.
The Sui people gave them a piece of cardboard and said it represented their identity. Then the Sui people divided the cattle and sheep among them, and Bayan was dumbfounded. When Bayan got up on the second day and saw his own tent, cattle and sheep, he realized that everything was true and he was so full of energy.
The days go by very quickly?Getting better.
Some Han people came to their village to guide them in farming and production; some people who specialized in teaching Chinese came to the tribe to teach them how to speak Chinese; one day a group of people wearing white clothes came to the tribe and said they would provide free services to them. see a doctor¡¤¡¤¡¤¡¤¡¤¡¤
I never dared to think about all this before.
Salt, iron, and grain were all lifted, and the cattle and sheep they raised could be sold directly to the Fengzhou government. The first time he bought a jar of salt, Bayan burst into tears and cried while holding the jar of salt. His father was seriously injured when he went south to thresh the grass in the valley. Before he died, he still held a little salt he had snatched.
You lost your life for such a little salt!
It was said in the village that this kind of life was given to them by Manager Huang of Fengzhou. Bayan didn't know what a general manager was. He heard that he was older than the chief of the tribe, so how big must he be. But this still cannot affect his enthusiasm for Huang Mingyuan.
Many people from various tribes worship Huang Mingyuan just like Bayan.
Bayan is over 20 years old and has no wife. He only lives with his old lady.
Back in the tent at night, Aniang handed him the newly washed and carded wool and told Bayan to go to the Hanren grass market in the south to sell the wool tomorrow.
"Bayan, this pound of washed and carded wool can be sold for fifty or sixty yuan! Cashmere is more expensive, and one pound of wool can be sold for one hundred yuan!"
Bayan didn¡¯t understand why the wool everywhere in the tribe was so valuable. What did the Sui people want from them? Are they all fools? Suddenly Bayan realized something was wrong. He was also a Sui man, not a fool.
I talked to Bayan nonchalantly, and when they saved enough money, they would marry back the little girl Bayan fell in love with. He was already so old, it was time to get married.
Hearing what A Niang said, Bayan was filled with hope again. Usually the women in the tribe are picked away by the leader, and it is their turn to get a wife. Now that I have money, it¡¯s time to marry a wife.
"Auntie, how much wool can you card in a day?" Bayan asked enthusiastically.
His mother-in-law glanced at him and wondered why Bayan asked this today, so she said: "I am old and my eyesight can't see clearly. The sheared wool is washed, carded and dried by the river for one day. You can get five or six kilograms just by coming down."
Bayan was stunned, five or six pounds, that must be a lot of money. If you have money, you can go to the Han people and buy some beautiful pieces of cloth, and even some salt and tea.
Bayan almost jumped up and said: "Auntie, after I put the horses away tomorrow, I will go and help you shear the sheep."
For Bayan and the others, with hope, the days will become longer and longer, and life may get better and better. (Remember the website address: www.hlnovel.com