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Chapter 184: A messy mess

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    Originally, in Hong Tianxiao's plan, after killing Sangjie and Bayan, they would clear out all the lamas one by one in temples. However, due to Hong Tianxiao's injury, this plan was temporarily changed.

    Early the next morning, under the deliberate publicity arranged by Hong Tianxiao, the entire temple on Mount Wutai received the news that Sang Jie and Bayan had been killed.  When the leaders of more than a hundred lamas arrived at Qimiao Temple, they found that the heads of Sangjie and Bayan were hanging high above the temple gate.

    These lama leaders knew Sangjie's martial arts very well. Although Bayan's martial arts was not as good as Sangjie's, he could definitely be ranked among the top ten in Tibetan Tantric Sect. Two top masters of Tibetan Tantric Sect were killed overnight.  , and judging from the fighting scenes in the temple, the people who killed Sangjie and Bayan were only two people at most.

    The leaders of more than a hundred lamas were secretly frightened. They began to feel fearful about this trip to Mount Wutai. Some people who were afraid of death even said that they would return to Tibet first to find out the truth of the matter before making any plans.  , however, the final result was to report what was going on here to the Fifth Dalai Lama first, and to stay put until receiving an accurate reply from the Fifth Dalai Lama. As everyone knows, it was this stupid decision that caused all these four to five thousand lamas to die.  Buried in Mount Wutai.

    After Hong Tianxiao finished recovering from his injuries, he heard the news that the lamas brought by the Ninth Princess were standing still. Then he learned that Kangxi's dragon driver had arrived three hundred miles east of Wutai Shandong. Hong Tianxiao immediately thought of a plan to kill people with a borrowed knife.

    Hong Tianxiao sent people to spread rumors that Qingliang Temple was going to kill all the lamas on Mount Wutai. Moreover, in order to make these lamas believe that the rumors were correct, they killed lamas from seven temples in one day, totaling more than 500 people.  Sure enough, the lives of five hundred lamas caused panic among the lamas, and these lama leaders gathered together to discuss.

    Of course, at this time, several of the lama leaders had already been struck by Hong Tianxiao's life and death talisman. During the discussion, they strongly advocated concentrating all the lamas to attack Qingliang Temple. Although the opponent's martial arts were extremely high, their number was small after all. As long as they could kidnap  If they save the old Emperor Shunzhi, they will naturally be able to save their lives.

    This proposal is reasonable and reasonable. It was approved by all the lama leaders and they agreed to take action at midnight tonight.  Shortly after the discussion, these lamas secretly came to see Hong Tianxiao and informed them of the results of the discussion, hoping that Hong Tianxiao could solve the life and death talisman for them. Unfortunately, what they betrayed was not the solution to the life and death talisman, but the solution to the life and death talisman.  It is to step into Huangquan Road one step ahead of time.

    At the same time, Hong Tianxiao also wrote a letter about the situation here, in which he naturally mentioned that the lamas were powerful. Although he killed Sangjie, the top master of Tibetan Tantric Buddhism, and his junior brother Bayan, he was also seriously injured. The old Emperor Shunzhi was in an extremely difficult situation.  They were in danger, and hoped that Kangxi could immediately send troops to help, and asked Chengrang, one of the Eighteen Arhats, to meet Kangxi with a letter and the badge of their own royal bodyguard.

    Later, Hong Tianxiao asked Zi Huailan and Yuan Xiuping to put some disguise powder on Liu Feiying's human skin mask, make it look like he was seriously injured, and asked the girls to go down the mountain first and meet at a certain place, agreeing to meet in three days.  , if Hong Tianxiao does not arrive in three days, he will go back to the capital first.

    Then, Hong Tianxiao took the four chiefs of Shaolin Temple to see the old Emperor Shunzhi in person.  When they arrived at the small temple at the back of the mountain, the young novice announced that they were going in. Yulin and others heard that the abbot had arrived and went out to greet him.  Upon seeing him, Master Ren Yulin was a master of Buddhism and had extremely high concentration. He was not inferior to Abbot Huicong of Shaolin Temple, but he was also greatly shocked.  More than a month ago, when Hong Tianxiao came to Qingliang Temple to be the abbot, Yulin did not come out. He only heard that the new abbot, Zen Master Huiming, was the younger brother of Abbot Huicong of Shaolin Temple. He was a very young eminent monk. Unexpectedly, it was him.  Although Xing Chi knew about it, he didn't mention it to Yulin, and Yulin didn't ask.

    Yulin immediately understood that it was the emperor's arrangement and his intention was to protect Xing Chi's safety.

    The rules of the Buddhist family are very strict. The abbot is the master of a temple, so the three people in Yulin came to see him with courtesy.  Hong Tianxiao returned the gift respectfully, and the eight of them entered the meditation room together.  Yulin asked him to sit down on the futon in the middle, and the rest of the people stood on both sides.  Hong Tianxiao knew that Xingchi was about to meet in Kangxi, and he showed great respect for Xingchi and others, saying: "Master Yulin, Master Xingchi, please sit down."

    After Yulin sat down, he said to Hong Tianxiao: "Master Abbot Qingliang, the young monk is waiting to visit me in the future. The abbot will personally surrender. I am very uneasy."

    Hong Tianxiao said: "It's easy to say. The young monk knows that the three masters don't like to be disturbed by others, so they haven't come to see you. If it hadn't been for a big event today, the young monk would never have dared to come and disturb the three masters who were practicing." Yulin said.  made a sound

    "Yes." But he didn't ask what the big deal was.

    Hong Tianxiao knows that even if a landslide occurs here, YulinHe would never ask another question, and immediately said to Cheng Xin, the head of Bodhidharma Hall: "Nephew Cheng Xin, please tell the three masters." Yulin knew that the new abbot's name was "Huiming", and he also knew that Shaolin Temple "Huiming"  "" is one generation higher than "Cheng", but I am still startled when I see Hong Tianxiao, who is only thirty years old, calling this solemn and kind virtuous old monk "nephew", the former abbot of the temple.

    Cheng Xin responded respectfully, and then told him that there were thousands of lamas surrounding the temple and he was heavily besieged.

    Yulin closed his eyes and thought for a long time, then opened his eyes and said, "Master abbot, how should I deal with this?"

    Hong Tianxiao was about to suggest that the three of them should go down the mountain to escape first, but suddenly he remembered Wei Xiaobao's words in the original book, so he said: "These lamas and monks are sitting or standing around this temple, just enjoying the scenery, with no other intention. Here.  The scenery is elegant, and some of them come here to enjoy the mountains and rivers.¡±

    The four leaders heard what he said was a complete mess. Although they disagreed in their hearts, they did not dare to refute. They just wondered why Uncle Master started talking nonsense at a critical moment. The four leaders could hold back, but Xing Dian was a  The rough man couldn't help but said: "Master Abbot's words are wrong. If they really came to enjoy the scenery, they would not use four or five thousand people. It is like the Tibetan Tantra's martial arts lamas only have ten thousand people in total, and they have just become clear."  Didn't Master Xin say that they have already discussed coming to Qingliang Temple tonight to capture Senior Brother Xingchi?"

    Hong Tianxiao added: "After all, this news is not completely true. Moreover, even if it is true, everyone is a disciple of the Shi family under my throne. If they want to invite Master Xingchi, they must admire the Dharma of the three masters."  Shen Zhan, please go to the lamasery to give sermons. Maybe all the lamas admire our Chinese Buddhist teachings, and if you don¡¯t become lamas, you will become monks. That would be a great opportunity."

    Xing Dian shook his head repeatedly, disapproving, and said: "Not necessarily, not necessarily." The four leaders looked at each other in disbelief, and they all thought in their hearts that the master uncle suddenly became ill.  Cheng Guan finally couldn't help but asked: "Uncle Huiming, then why do they all bring weapons?"

    Hong Tianxiao thought for a while, clasped his palms together and said, "They brought Zen sticks and swords, and they were fierce. Maybe they really wanted to kill the monks in this temple. The Buddha said: 'If I don't go to hell, who will?', let's use the sword to our neck."  Feeling, this means neither birth nor death, neither dirt nor purity. There is birth and therefore destruction, and there is a head and therefore there is killing. The Buddha has three virtues: great concentration, great wisdom, and great compassion. The lamas came with swords, but we did not hear or see them.  Not seeing or knowing is great concentration; when they raise their swords to cut, we think that their swords are empty, and emptiness is their swords, which is great wisdom; if they chop off our bald heads with one sword, everyone is wailing, this is great compassion.  ." Hong Tianxiao has lived with the monk for a long time. Although he spends most of his time studying the unique skills of Shaolin Temple, he has also listened to a lot of words in Buddhist scriptures, and he can also talk nonsense.

    Hong Tianxiao added: "In the past, Master Yulin once said: 'Monks have no disputes with the world and accept it. If there is a disaster in Qingliang Temple, it is inevitable.' We passed away under the knife of the evil lama and went to the Western Paradise together. It was a very happy journey.  It¡¯s lively, but also quite interesting.¡±

    The monks looked at each other in confusion, thinking that although Hong Tianxiao's words were reasonable, they were too pedantic after all, and they might have misinterpreted Buddhism.  Cheng Xin and Cheng Tong felt that these words were completely inconsistent with his usual behavior. They expected that what he said was ironic, probably to provoke Yu Lin and Xing Chi to ask for help on their own.

    After a long time, Yulin and Xingchi still closed their eyes and paid no attention. However, Xingdian could not help but loudly said: "Master once said that the Tibetan lama wants to capture senior brother because he wants to harm all people.  They occupy this colorful world of ours. Our own life and death don¡¯t matter, and tens of millions of people are bullied and oppressed by them. Isn¡¯t it a great crime? Master once said, we must not allow them to behave like this."

    Before Hong Tianxiao opened his mouth, there were sudden footsteps outside the door, and one of the Eighteen Shaolin Arhats, Cheng Jue, stepped in quickly and said, "I am reporting to Uncle Huiming: All the lamas at the foot of the mountain just went up the mountain together, and they approached about a hundred feet away and stopped."  Hong Tianxiao asked curiously: "Why did you go a while and then stop?"

    Xing Dian said loudly: "No, no, it's just the beginning of the Youshi hour. They will wait until dark, then rush in with all their strength. If at night, they set up an ambush at the foot of the mountain, I'm afraid Senior Brother Xingchi will be even worse.  It's not easy to get away." Xing Bian was a general of Zhenghuang Banner in the past. When he entered the pass, he experienced hundreds of battles and knew the art of marching and fighting. Later he became the chief guard of Shunzhi's imperial guards.  (Remember the website address: www.hlnovel.com
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