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Chapter 2 The Secret of Xiaoyao Sect

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    "I turned out to be the son of Shenlong Cult Master Hong Antong." After Hong Antong comforted Hong Tianxiao and left in a hurry, Tie Yulin gradually learned a lot from his maid, and one can imagine his surprise.

    In the original work of "The Deer and the Cauldron", it was never mentioned that Hong Antong had a son, but Tie Yulin also made a general guess from this matter.  That is, Hong Antong did have a son named Hong Tianxiao, but he died after falling from the rockery, and he just happened to time-travel and occupy Hong Tianxiao's body, which made Hong Tianxiao "resurrected from the dead."

    Shenlong Island occupies a pivotal position in "The Deer and the Cauldron". Its strength is almost equal to that of the Heaven and Earth Society, or even stronger. Moreover, the masters of the Shenlong Sect are not shown one by one in the original book, except for the Five Dragons.  Apart from the envoys, there are only a few limited people such as Fatty Toutuo, Lu Gaoxuan, Mao Dongzhu, Deng Bingchun, and Liu Yan. Just imagine, how can a huge Shenlong Sect have only these few masters.

    Now that he has become the young leader of the Shenlong Sect, he has inherited his father's inheritance. Sooner or later, the Shenlong Sect will not be his world. With this foundation, and by contacting some people with lofty ideals, there is still hope to overthrow the rule of the Qing Dynasty. As long as he  If he becomes the emperor, he will naturally abolish the policy of isolation from the country, vigorously develop capitalism, and maybe even compete for world hegemony. Thinking of this, Tie Yulin (hereinafter called Hong Tianxiao) couldn't help but smile.

    Every day after that, Hong Antong came to visit once or twice, and each time he held Hong Tianxiao's hand and talked a lot.  Hong Tianxiao didn't dare to say anything for fear of showing his flaws. Fortunately, Hong Antong thought he was weak and didn't want to talk much, and he didn't become suspicious. Two months passed like this. Hong Tianxiao listened to Hong Antong's soliloquy and served him.  His maid learned the details of his condition, and at the same time, his body had completely recovered, leaving only a scar as long as an index finger on the back of his head.

    After this incident, Hong Antong could no longer trust his son and decided to teach Hong Tianxiao martial arts in advance.  Before that, Hong Antong did not teach Hong Tianxiao martial arts, but he only taught him internal skills and mental methods, and did not teach him a single move. In addition, Hong Antong asked Hong Tianxiao to take a bath with special potions every day to speed up the process.  The improvement of his skill can be said to be the highest expectation for Hong Tianxiao.

    When Hong Tianxiao officially learned martial arts from his father, he was so surprised that he could hardly close his mouth because the news shocked him so much. Hong Antong turned out to be the 32nd generation leader of Xiaoyao Sect.  , and the inner skill and mental method he taught Hong Tianxiao was Xiao Wuxiang Gong, one of the three major internal skills and mental methods of Xiaoyao Sect.

    Perhaps many readers have read "The Eight Parts of the Heavenly Dragon" and know that the Xiaoyao sect has three major internal skills and mental methods. I believe that everyone is very familiar with the magic of Beiming Shen Gong and Bahuang Liuhe's Self-respecting Kung Fu, but they don't know much about Xiao Wuxiang Kung. In fact,  To sum up, Beiming Shen Gong and Bahuang Liuhe Self-respecting Gong are internal skills and mental methods that are somewhat close to the evil sect.  Only this Xiao Wuxiang Gong is an authentic and decent inner skill and mind method, and this Xiao Wuxiang Gong also has a benefit that is incomparable to the Beiming Divine Skill and the Bahuang Liuhe Self-respecting Skill. I will briefly introduce it here.

    In the Chinese martial arts world for more than a thousand years, I don¡¯t know how many internal skills and mental methods have been multiplied. Although the red lotus and the white lotus root come from the same family, after more than a thousand years of development, the differences between them are not the same, but there is one thing that is the same.  As long as you use internal skills and mental skills, you can develop true energy in the Dantian. True energy is internal force and the source of powerful destructive power. This is why some martial arts masters can break gold and stone with their palms and punch out with a punch that is as strong as a thousand catties.  The kick is powerful.  However, the Qi produced by different internal skills and mental methods is different, and they cannot tolerate each other.  In other words, if the zhenqi cultivated by Nei Gong Xin Method A is forcibly instilled into the body of a person who practices Nei Gong Xin Method B, there will not be a result of 1+1=2, but the two are incompatible.  If the input true energy is less than the own true energy, the corresponding true energy will be dissolved. If the input true energy is greater than the own true energy, the final result will be that the meridians of the person who practices Neigong Xinfa B cannot bear it and will self-destruct, because  The Qi in everyone's body is not cold water, nor is it as simple as drinking cold water into the body.

    ¡°However, this is not completely absolute.

    Just like people have four blood types, the blood of people with similar blood types can be fused together, and the same is true for true energy.  To put it bluntly, all internal skills and mental methods cannot escape the nature of the Five Elements. The infuriating Qi cultivated by the internal skills and mental methods with the same attributes can also be compatible. It is just that when the infuriating energy enters the opponent's body, 90% of it will be lost. It is truly absorbed by the opponent.  Only 10% can be turned into personal use.  Moreover, there is another factor to consider, that is, each person's body also has a five-element attribute. Although two people practice the same internal strength and mental method, if one person's body is earth-based and the other person's body is water-based, the true energy will turn into  After entering, it will also produce??The two results above.

    It can be seen from this that very few people have ever forcibly instilled their own true energy into other people. Even if the master is about to die, he will not take the risk of instilling decades of true energy into his disciples.  Therefore, almost every martial arts practitioner will practice diligently and do not dare to take shortcuts.

    Although the Beiming Magic is magical and can directly absorb the opponent's internal energy for one's own use, it cannot be completely integrated. There may not be any problems in the short term, but over time, when problems arise, it will be over, just like cancer.  Likewise, once you get sick, you are terminally ill.

    Duan Yu also discovered this problem thirty years later. As a result, he blew himself up and died shortly after. Wang Yuyan was so sad and angry that she wanted to burn the Beiming Shen Gong and Mental Technique, but she didn't want to, and only less than a third of it was burned.  First, the silk recording the inner thoughts was blown far away by a gust of wind. Later, it was accidentally obtained by a leader of the Sun and Moon God Sect.

    Although Xu Zhu has seventy years of Beiming Qi in his body, because when Wu Yazi taught the skills, the extremely pitiful Shaolin internal skills in Xu Zhu's body were eliminated by him. Therefore, these seventy years of Qi are pure.  Beiming's true energy caused Xu Zhu to die.  However, if you want to remove the opponent's internal energy, it is not a simple matter. You must have thirty times the true energy in your body to be that of the other party. Otherwise, you will not be able to remove the true energy in the opponent's body, and you may even cause trouble.  The injury.

    Therefore, this means that a person can only choose to practice one internal skill and mental method in his life, but the small phaseless skill is not subject to this restriction.  Xiao Wuxiang Gong is an all-powerful inner skill and mind method, possessing the five attributes of the Five Elements. If a person practices Xiao Wuxiang Gong for twenty years, and then practices the second internal skill and mind method, the internal strength of these twenty years will be  The internal force that will automatically transform into the second internal skill and mental method is not magical.  (Remember the website address: www.hlnovel.com
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