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Yinreng lowered his head silently and did not dare to speak any more. It seems like he said something wrong again?
"What are you doing with your head down? When you just said you wanted to bury Huang Ama in the sky and at sea a hundred years later, weren't you very calm and confident?"
While Emperor Kangxi was speaking "unkindly" to the prince, he felt that he was even more sad and aggrieved.
You just said that in the future, a cremation ceremony will be held for him, the emperor. After knowing so many "historical things", he can also understand some of the prince's meaning. But there are actually sea burials and sky burials?
When I think about his death a hundred years later, the prince may throw his body into the sea and feed it to the big sharks, or throw it into the desert and be eaten bit by bit by wild beasts or hawks, and then the flesh will be picked clean. Emperor Kangxi wanted to kick him over.
What¡¯s even more irritating is that he himself hasn¡¯t said anything yet? The prince's eyes were red at first, and he looked as if he was about to cry, which really made him itchy to the teeth.
Emperor Kangxi, who was a little confused by the "coldness and ruthlessness" of his most beloved prince, selectively forgot that the "tearful red eyes" of the little prince were all the "credit" of those two pills.
Yinreng had no choice but to raise his head and weakly shouted "Huang Ama".
"It's no use calling me Huang Ama. Huang Ama didn't even say a word of objection and simply agreed to you. You were wronged first."
Touching his nose, Yinreng spoke a little awkwardly, and slowly explained what he meant to Emperor Kangxi: "Huang Ama, the Jurchens, the ancestors of the Manchu people, originally had the custom of cremation, especially in Dajin and Daliao. These two periods were particularly prevalent.¡±
"The Jurchen nobles at that time regarded cremation as a very auspicious and noble burial method. Common people also followed cremation because it was easy and cost-effective."
"Although the Jurchens at that time were partly because they were influenced by Han Buddhism and believed that fire was a symbol of "great kindness" and "light". Partly because they moved frequently and had no fixed place to live, since they couldn't bear to leave their parents' bones behind. , but couldn¡¯t carry it with me, so I took the helpless step of cremation.¡±
"The emperor knows this history and doesn't need you to remind him."
Seeing that Emperor Kangxi would not give up until he heard what he said, Yinreng reluctantly went on to explain that the two burial methods that greatly irritated his emperor, "sky burial" and "sea burial".
"According to the information I have read, before cremation became popular among the Jurchens, sky burials similar to those of the Mongolian or Tibetan people were popular in the earlier period due to the influence of other surrounding ethnic groups."
"They believe that people have souls after death, and the soul pursues freedom and will eventually return to the ranks of heaven and earth. Therefore, the Jurchens at that time moved the remains of their relatives to the wilderness without building a mound on them. Cover it up, and don¡¯t plant a tree or erect a monument next to it as a sign.¡±
"This way of burying relatives is very similar to the "burial in the wild, without sealing or tree" burial method in the history of Han people's funeral culture before the Spring and Autumn and Warring States Periods."
"As for burial at sea, Erchen remembers that there is such a record in the "History of the Jin Dynasty" that the bodies of relatives are burned cleanly with the flame of "great kindness and light", and the ashes are not buried underground in coffins, but are scattered to the sea or nearby places. Rivers and mountains return to heaven and earth.¡±
Emperor Kangxi snorted coldly. "Oh, I remember it quite clearly. But Huang Ama disagreed."
Yinreng lowered his head and remained silent, not knowing how to make Huang Ama understand what he meant.
Does it make any difference how the bones of the deceased are buried?
It is right to do all the things you should do while you are alive, and enjoy all the blessings you should enjoy. It is only right to pass away sadly without any regrets.
But Huang Ama, who is deeply influenced by Confucian cultural thoughts, firmly believes that people¡¯s souls will still exist after death, and they will turn into ghosts or gods to protect their descendants.
Therefore, it is necessary to let the fathers and ancestors "lay in peace", and the descendants will come regularly or on festival days to pay homage, burn paper money, and talk about the situation at home, so that the ancestors can live in peace and prosperity. What a good ghost, please reincarnate into a rich child as soon as possible. Don't worry about your children and grandchildren every day after you die, and you won't feel at ease.
"The death of all things is said to be broken, and the death of people is called ghosts." This Confucian concept from the Spring and Autumn Period and the Warring States Period has influenced people in ancient China for thousands of years, and has evolved into various red tapes such as burials and rituals for "ghosts".
Especially in each dynasty after the Qin Dynasty, the rulers abolished hundreds of schools of thought and only respected Confucianism.
Not only followThe redness will disappear tomorrow morning, so he continued to speak, "Yinreng, don't forget to copy the Diamond Sutra."
"Don't worry, Emperor Ama, I will remember it. You should also go to bed early."
I knew that since the prince promised, he would do it, and he saw Aruna and her little princess nodding obediently. Emperor Kangxi returned to his palace with peace of mind.
Little Ge Ge stared at Yin Reng for a few times, and found that under the candlelight, the little prince's face already showed a look of fatigue, so he swallowed back what she wanted to ask, "Your Highness, you Have a good rest tonight and recuperate your spirits. Aruna excuses herself."
"Well, Gege should go to bed early."
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