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Thinking of the war plan to attack Ryukyu soon, Emperor Kangxi looked at this magical machine and quickly calculated in his mind how to equip the firearms camp and the divine machine camp.
Various new types of gunpowder, artillery, and this steam engine can produce large quantities of smokeless gunpowder quickly and stably. The lethality is definitely dozens of times that of before Just when my thoughts are surging and my chest is surging, I am suddenly killed by Xiao Xiao. The prince interrupted.
"Huang Ama, please look at it." It turned out that the little prince pointed to the big chimney with black smoke and explained to Emperor Kangxi the problem he had when he was enjoying the snow yesterday.
"Huang Ama, using coal is as polluting as using black oil. Of course, using black oil is less polluting. But over time, and the use of steam engines is increasing, if the rules are not set at the beginning , the sky of the Qing Dynasty will be shrouded in black smoke, and you will not be able to see the snowy scenery of the Western Mountains during the day, and you will not be able to see the stars in the sky at night."
Emperor Kangxi was silent and frowned.
When he saw the thick black smoke rising from the big chimney to the sky, he really understood what the little prince said, about the future without blue sky and white clouds. It is conceivable that at that time, due to backwardness and beatings, the destruction of a hundred years of war and the plundering of Western countries, the newly built country would really be poor, lacking in food and clothing.
In order to fill your stomach and wear warm clothes, of course you have to do everything you can. In that case, wouldn't it be appropriate to focus on one thing at the expense of the other?
"This sky, this land, has nurtured us completely and selflessly for generations. From the Xia, Shang and Zhou dynasties to the present, two thousand years of history, we cannot let the short-sighted young people do it for the small gains in front of them. , to destroy this fertile land and clean and bright sky."
"I think we can promote, publicize, educate and protect the environment in the Qing Dynasty from now on. What does Huang Ama think?"
"That's right." Emperor Kangxi had not yet recovered from his excitement. After listening to the little prince's words, his first thought was, if there is no such place as heaven and earth, where will he, the emperor, be?
Since ancient times, emperors have felt that they were "born according to the will of nature and God, and descended by the orders of heaven and earth." They warned the world that the emperor's power was granted by God, and he governed the world in accordance with the will of God, so the emperor was also called the Son of Heaven. The Son of Heaven, as the name suggests, is the eldest son of Heaven, and his destiny comes from Heaven.
Since Pangu created the world, all imperial rulers have associated themselves with the mysterious nature and myths of heaven and earth. The royal family claims to be the destiny of heaven, and the emperor is the Son of Heaven. Its ruling culture has always followed the law of "heaven, earth, and man", that is, "the unity of heaven, earth, and man."
In later generations, even in the 40th century AD when the little prince lived in his previous life, the concept of "unity of heaven, earth and man" was still used to a greater or lesser extent by those in power. People who have experienced the great catastrophe have almost engraved the awareness of protecting and caring for the environment in their bones, blood and souls.
Especially when the descendants of China first settled in outer galaxies, as outsiders, they had no roots and origins, suffered from other racial discrimination, and even missed their home planet - Blue Star.
The officials and people of the people have come forward to organize people to study various data documents that they invent and treasure in their like babies, promote, and promote Chinese civilization.
At that time, in order to distinguish it from Western culture, special research was done on the traditional culture, ideological education, political form, economic form, laws and regulations, folk customs, etc. of ancient China. Children in the empire learned literacy from It started with "The Thousand-Character Classic", "Three-Character Classic" and "Disciples' Rules".
From the 20th century BC to the present Qing Dynasty, people have admired and believed in various phenomena of nature such as wind, rain, thunder and lightning, flowers, plants, trees, birds and animals, etc., and even worshiped them as national totems, such as The Manchu people worship crows, goshawks, wild boars and so on.
On the other hand, you use your own wisdom, be positive and optimistic, adapt to local conditions, and transform nature so that you can better survive in the world. Even the royal families of various dynasties did not dare to deliberately destroy the natural environment.
Of course, the backwardness of production tools is also a reason. It is far from the ability of people to conquer nature after the 20th century AD.
The Taoist sage Laozi wrote in the Tao Te Ching: "Man follows the earth, the earth follows the sky, heaven follows the Tao, and the Tao follows nature." This is what later Taoist schools said is "the unity of heaven and man."
In the Spring and Autumn Period, the Confucian sage Confucius said in his "Book of Changes": "In the past, when the sages wrote the Book of Changes, they would follow the principles of nature and fate. Therefore, the way to establish the sky is called yin and yang; the way to establish the earth is called softness. Strength; the way to establish people is called benevolence and righteousness."
Mencius's "Mencius Li Lou Shang" also talks about: "Sincerity in one's body"A very solemn ceremony of "virtue".
In the twentieth century, scholars who studied traditional Chinese law believed that the systems of Qiu Shen and Chao Shen had gone through several dynasties and were almost fully mature by the Qing Dynasty. The concept of "one" governing the country had a profound impact on the imperial rule of the monarch and his ministers, and it also highlighted people's considerable awe and caution towards nature and prison matters.
From the classic records of "Autumn and Winter Executions" in the "Book of Rites", to the "Autumn Judgment System" of the Han and Tang Dynasties, to the current Autumn Trial and Chao Trial in the previous dynasties and the Qing Dynasty, we can basically see that the two sides of China A traditional legal framework that has become increasingly sophisticated over millennia.
Because "spring plows and summer sows, autumn harvests and winter stores", executions must be "executed in autumn and winter." Because "human life is at stake", "Autumn Trial and Balance of Feelings" must carefully weigh the principles of nature, national law, and human relations, seek consensus, and "do justice for heaven" with the greatest fairness.
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It was a little stuck, so I wrote it all afternoon and started over again. Sent a little late. Hey guys. Regarding the idea of ??"unity of heaven, earth and man" and the laws of the Qing Dynasty in the article, I have not consulted much information. It may not be rigorous enough, and it is just my personal opinion. Dear friends, please bear with me. I finished writing this article yesterday afternoon and showed it to a good friend. She said that her first impression of "virtue and virtue" was Empress Changsun of the Tang Dynasty and the banners hanging in many boss offices. So when I was rewriting at night, I simply wrote and connected the entire thread of "the unity of heaven, earth and man". Today I revised it again and added a few paragraphs of text. Hey guys. (Remember the website address: www.hlnovel.com