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Chapter 959: All Dharmas Unify!

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    The fire of ignorant karma cannot reach the sky, and the fire of red lotus karma cannot reach the sky.

    Tongtian walked slowly out of the red fire all over the sky like an immortal immortal.

    The robes are flowing, the eyebrows are like hooks, and the emperor in the world chuckles.

    He still had that faint smile on his face, completely unaware of the karma around him, as if he was completely blind to it.

    And it is precisely this kind of momentum and courage that makes the figure sitting cross-legged in the void - Tathagata can't help but feel frightened.

    "I don't believe in Buddha at all, let alone any karma."

    The voice that reached the sky exploded in the void like thunder in the sky, and at the same time, it exploded in the heart of Tathagata like thunder on the ground.

    The fire of Buddhist karma is indeed powerful, but it also hurts the opponent.

    Once the opponent is someone who recognizes Buddhism, Buddhist principles, and Buddhist teachings, he will naturally be eroded by the curse of karma.

    But once the opponent is a person who has destroyed Buddhism several times in a row and has never recognized Buddhism in his heart, why would he be afraid of the karma fire in Buddhism?

    In other words, when fighting Buddhist karma fire, once you think that the karma fire will corrode your mind, the more you resist, the stronger the curse in the karma fire will become, so much so that it actually invades the body and burns  blood.

    But once you turn a blind eye to the karma fire, then the karma fire around you is just a breeze and has no effect at all.

    What¡¯s more important is that Tongtian doesn¡¯t pay attention to Buddhism at all, let alone Karma Fire.

    In his eyes, the Tathagata¡¯s karmic fire is equivalent to firewood.

    It¡¯s just that the fire of karma is more effective in tempering the Dao patterns.

    "You" Tathagata was overwhelmed by Tongtian's breath, staring at Tongtian and shouting "Youyouyou"

    But the next words could not be said.

    "You think you can safely survive the chaos in the future by hiding here. It turns out that this is what the so-called Buddhist chanting is, and it is not like the selfish people who talk about saving themselves and others."

    The sky-high voice sounded again, and the starry sky was bright.

    Just now, the karma burned the sky and exploded countless stars in the starry sky, but at this moment, Tongtian restored them all in a snap of the fingers!

    In perfect condition!

    "The leaderthe leader must have been injected with chicken blood"

    "What nonsense are you telling the truth!"

    "It's not a chicken blood testI seriously doubt that the leader is cheating."

    "Cheating?"

    ?¡­

    Ye Fan was convinced and had nothing to say.

    In Tongtian's eyes, the Red Lotus Karmic Fire was as weak as firewood. It was so powerful that it was beyond Ye Fan's imagination.

    He can only express his awe and admiration for Tongtian in earthly terms. With such an existence, even cheating players may not be able to catch up.

    Is Amitabha dead?

    Yes, he is indeed dead.

    But he just faked his death, using the power of faith of hundreds of millions of Buddhists to disguise his aura and pretend to be dead.

    In order to be realistic, he even split his consciousness into two and created another self, that is Sakyamuni.

    But what Amitabha did not expect was that after Sakyamuni possessed his own spiritual consciousness, he immediately drove the consciousness that originally belonged to Amitabha out of his mind, and then successfully took over Amitabha's spiritual body.

    It is precisely because of this that Sakyamuni sneered at Amitabha's thoughts.

    Later, he became an abandoned Buddhist and was besieged and killed by ten thousand Buddhas.

    Of course, Amitabha also knew that Sakyamuni was no longer himself. He had tried to take back his consciousness several times and crush Sakyamuni's consciousness.

    However, the Taoist injuries caused by the forcible attack on the Immortal Road made him completely unable to let go of his hands and feet. After a knife attack, he fell to the quasi-emperor realm. Faced with someone who was already infinitely close to the quasi-emperor and possessed the Buddhist ultimate weapon, the Demonic Pestle.  Shakyamuni was defeated as soon as he fought.

    Of course Sakyamuni did not want Amitabha to still exist in the world, but he was hunted by ten thousand Buddhas and had to choose to hide in Mount Sumeru. This was how the Tathagata was born.

    Back then, Amitabha dragged his seriously injured body away from Beidou and came here to recuperate in seclusion. Because he had reached the quasi-emperor realm, and he fell to the quasi-emperor realm after killing himself, the rules of the outside world could no longer interfere with him.

    This is also the biggest reason why he can stay in seclusion here for a long time.

    SakyamuniThe Ten Thousand Buddhas of Mount Sumeru were bound and unable to pursue them. The two were completely separated, and now they are today. Tens of thousands of years have passed in a flash.

    Over the long years, Amitabha gradually gave up his obsession with becoming an immortal, and Tathagata was born.

    In the process of gradually waking up, Tathagata anticipated what was going to happen in the future, so he never left this place and did not return to Beidou to find Sakyamuni.

    This is the biggest reason why Sakyamuni was able to hide in Mount Sumeru for tens of thousands of years without being discovered.

    The two people originally came from the same body, but each existed because of the other. It is really impossible to explain the relationship between the two of them.

    Tongtian was not wrong, Tathagata was indeed afraid.

    He was afraid that future turmoil would affect the cause and effect, so he never left this place. If he used his hundreds of thousands of years of cultivation to forcefully attack the throne, there was actually a possibility of success, but he was afraid and could no longer muster the courage and courage he had in the past.  will.

    What¡¯s more important is that Tathagata has let go of his obsession and became a Buddha immediately.

    Let go, look back, everything will be unified, right and wrong will be empty.

    This is the Buddha's thought.

    "I tell you that all things are unified, and one is me!" (Remember the website address: www.hlnovel.com
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