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Chapter 591: Deceiving others and deceiving yourself is your Buddhist wisdom!

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    Murong Bo is dead.

    Xiao Yuanshan stared blankly at Murong Bo who was kneeling in front of Tongtian. He was dead.

    What is death?

    Xiao Yuanshan experienced it once decades ago. When he jumped into the cliff with his wife's body in his arms, he felt for the first time that he was so close to death, but he didn't feel anything at that time.  , just at a loss.

    So Xiao Yuanshan doesn¡¯t know what death is, a kind of relief?  A kind of destination?  Or just disappear completely?

    No.

    Tongtian told him, "Death, but there is no need to continue to live."

    If a person does not want to die, he must find the meaning of continuing to live. If not, it is no different from death.

    Xiao Yuanshan didn¡¯t want to die yet, so he decisively found the meaning of continuing to live, joined the Jie Jiao, and strengthened the Jie Jiao!

    Tongtian is very happy to see his knowledge of current affairs. Like his son, they will have no objections to Jiejiao.

    "Master, your body" Wang Yuyan was still a little worried about Tongtian's body. After all, Tongtian's state just now really shocked everyone.

    Hearing this, Tongtian raised his white eyebrows slightly, with a bright look on his face, "No problem."

    It¡¯s still just two simple words.

    In the eyes of others, these two words may just be comforting, but those who are familiar with Tongtian know that these two words represent Tongtian's unparalleled avenue. In Tongtian's eyes, all the hardships in the world are just harmless, including the entrenched people.  Deep wounds.

    Tongtian turned to look at the sweeping monk who had never stopped. In the previous battle, before Murong Bo died, Tongtian also experienced a slightly different feeling from the recurrence of Taoist injuries.

    That is not death, but the Tao that a mortal must experience.

    This kind of Tao that will reincarnate every hundred years is like the sun that rises in the east and sets in the west every day. It goes back and forth like this, without knowing the end or the beginning.

    Buddhism emphasizes the cycle of cause and effect and the reincarnation of heaven.

    But in Tongtian¡¯s view, what is the cause?  What is fruit?  It's just the world that disturbs itself.

    In the world of Tongtian, there is no cause or effect. He alone is the whole world!

    "What do you think?" Tongtian's voice sounded faintly outside the Sutra Pavilion, but it exploded in everyone's ears like thunder, deafening and thought-provoking.

    " Xiao Yuanshan has been hiding in the Sutra Pavilion for decades, and he already knows a lot about Buddhist principles, and some of them can be said to be quite profound.

    But when I heard "What is the cause and what is the effect", I still couldn't help but be stunned for a long time.

    If there is a cause, there must be an effect, then is the cause the rising sun and the effect the setting sun?

    ??Is today¡¯s cause and effect the same as tomorrow¡¯s cause and effect?

    Why does today¡¯s cause and effect not affect tomorrow¡¯s cause and effect?

    In the course of time, is their so-called cause and effect just a glimpse?  Or is it just reincarnation?

    Xiao Yuanshan never understood. He thought he had understood everything, but in the end, he was still the one who couldn't understand it.

    He thought he had put aside his grudges, but when he learned that Murong Fu was the enemy who killed his wife, the indifferent persistence in his heart was aroused again, and the flame of revenge in his heart burned again.

    Is this also cause and effect?

    The sweeping monk did not answer Tongtian, but turned his attention to Xiao Yuanshan, who was struggling with the cause and effect, "Donor Xiao is too persistent."

    After the words fell, the sweeping monk suddenly reached forward with the broom in his hand and was about to put it on Xiao Yuanshan's shoulder, but unexpectedly, he was caught by Tongtian's hand halfway.

    "What do you mean by Master Tongtian?" asked the sweeping monk.

    Tongtian shook his head and smiled, "Isn't persistence also a kind of cause and effect?"

    Hearing this, the sweeping monk looked startled, but he put down the broom, "The leader is profound in Taoism. I must not have come here to discuss Taoism with the young monk, right?"

    The sweeping monk raised his eyes and looked at the Shaolin disciples outside the Sutra Pavilion. He clasped his hands and said, "My Buddha is compassionate and saves all living beings from suffering. He can save others and save himself, transcending reincarnation."

    What did not disappoint Tongtian was that the sweeping monk was really different from other monks in a sense.

    It¡¯s just that his Buddhist principles are ridiculous in Tongtian¡¯s eyes.

    "Can you see the compassion of your Buddha? All living beings are suffering? How can you see it? How can you see it by saving others and yourself? How can you see it? Beyond reincarnation, you are talking nonsense!"

    This is the fundamental reason why Tongtian wants to destroy Buddhism.

    If cause and effect?It is open to discussion and theory, so the Lord Buddha is so compassionate that all living beings suffer is really intolerable.

    He knew clearly what those Buddhas in the Western Heaven looked like, but he did not say anything because he was afraid of scaring these secular people. They had not seen it with their own eyes and had no personal experience, so they could not perceive it.

    But everything in the world is actually right in front of you. The disciples of Shaolin Temple can sense it, Zhong Ling and others can sense it, the sweeping monk can sense it, and the sky can also sense it.

    Why do all living beings suffer?

    If everything in the world is suffering and the whole world is a sea of ??suffering, what is the meaning of life in this world?

    Buddhism says, transcend reincarnation.

    Tongtian couldn¡¯t help but smile and said: ¡°Lying others and yourself is your best practice in Buddhism.¡±

    The Buddhist teachings say that as long as you are still in the six paths, you will always be suffering.  Therefore, we must jump out of the six realms and transcend reincarnation.

    However, only Tongtian knows best that the so-called reincarnation in Buddhism does not exist at all.  (Remember the website address: www.hlnovel.com
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