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Chapter 1890 Queen Mother Xia, Grandmother of the First Emperor (32)

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    That¡¯s right, after the Hundred Schools of thought became a little calmer, the first thing they were more worried about was not unification.

    Rather, they were worried that the Legalists would suppress them.

    Will want to become the first of a hundred schools of thought.

    Even destroy them all.

    This leaves only the Legalist lineage in the world.

    It is normal for them to have such thoughts, because if they themselves become stronger, they will definitely do the same. When they use themselves to save others, they think it is normal for Legalists to think so.

    As for why they are afraid of Legalism.

    Isn¡¯t the reason obvious?

    The Qin State prospered because of Legalism, and it unified the world because of Legalism. Regardless of whether the actual hero who unified the world was a Legalist, for now, Legalism is indeed the most prominent school in the Qin State.

    Whether it is Lu Buwei¡¯s miscellaneous family, the military strategists who were at their peak, the farmers who have recently taken refuge, or the Confucianists who have long tried their best to take root in Daqin, or even the scattered Mohist disciples.

    They are far from comparable to Legalism.

    The Qin Dynasty ruled the country by law and established the country by law.

    Use the law to strengthen the army, and use the law to strengthen the country.

    When the Qin State did not unify the world, Legalism could only be regarded as the traditional Chinese culture of the Qin State. But after the Qin State unified the world, Legalism was the most prominent school in the world that was closest to the Qin Empire.

    This can be compared to the time when Confucianism and Mohism divided the world.

    There is still more majesty to come.

    So how can Baijia not be afraid.

    The academic battle is really endless.

    The small school is okay, they just want to survive, and they don't dare to expect their own family to become more powerful or powerful. However, the major schools have to compete. There are only so many people in the world. Either you are strong or I am weak. It's not up to you.  , that¡¯s why I¡¯m weak.

    "A dead Taoist friend will never die a poor monk."

    Applicable wherever you put it.

    Therefore, before the news of Qi's demise had spread completely, people from hundreds of schools of thought had already abandoned Legalism and quickly united to resist the law.

    Gather the strength of hundreds of schools of thought to resist Legalism.

    They were much smarter than the Six Kingdoms. The Six Kingdoms did not know how to unite when facing Qin, or in other words, they perished before they could unite.

    So now, of course, they must quickly unite before the Legalists take action against them, form a united front, and jointly fight against the threats that the Legalists may bring in the future.

    But they haven¡¯t done anything yet.

    There is a new edict from Ying Zheng.

    After some discussions with Qiao Mu, Ying Zheng basically understood the difference between defending the world and conquering the world, and also understood that only laws that conform to the times can be considered good laws. Therefore, his latest edict is to adjust the overall national laws.  As well as specific treatment and application methods for hundreds of schools of thought.

    There is nothing to say about legal adjustments.

    It is nothing more than appropriately relaxing some of the relatively strict laws in the past, reducing laws that harm the body, and taking the opportunity to grant a general amnesty to the world, exempting some from labor, etc.

    As for the reform of the military merit authorization system.

    This needs to be done slowly, not one size fits all.

    You have to slow down!

    ¡°Then the specific handling and application methods of Bai Jia School are what Bai Jia really pays attention to.

    More than 89% of them are literati.

    What intellectuals are concerned about.

    Because for now, the vast majority of intellectuals in the entire Great Qin Empire are basically members of the Hundred Schools. The specific handling and application methods of the Hundred Schools are actually the handling and application methods of them, so they cannot help but pay attention.  .

    Regarding this point, Ying Zheng also absorbed a lot of Qiao Mu¡¯s opinions, and the order he finally issued was relatively loose for the hundreds of schools of thought.

    The main thing is to establish hundreds of colleges.

    People from hundreds of schools are required to sort out all the knowledge points of their sect within the next year and compile it into a book. Later, Daqin officials will review and select the books they provide to ensure that they meet the requirements and have  Those who have a general understanding of the usefulness of doing things are classified as compulsory courses.

    ??For example, basic understanding of law, Confucian enlightenment cognition, Mohist common sense and arithmetic.

    It is probably a basic common sense moral cognition. The content cannot be biased. The overall content must lead people to do good and have certain practical value, such as literacy and arithmetic, and an understanding of some basic common sense to avoid being deceived.

    You can learn or not, and you can learn in a targeted manner.

    Cultivate people in a certain directionof.

    All are classified as electives.

    A deeper philosophical understanding of Confucianism and Taoism, an extension of Mohist organ skills, an in-depth test of agricultural knowledge, and an in-depth study of law are all electives.

    It can be regarded as targeted training of talents.

    As for some contents that have a certain meaning but are beyond the times, such as some contents of Yang Zhu School, they are classified as restricted studies!

    It means limited learning.

    It is not allowed to teach children and teenagers who are young and have not yet formed their three views and other aspects.

    At least after you have to wait for someone to adult, you have a certain self -awareness ability to learn appropriately, so as not to learn too much, useful content does not learn, and learned it blindly.

    Of course, in addition to these, there must be some dross that does not need to be learned. Those dross can be modified and modified. Those that cannot be modified and are really useless are directly prohibited from teaching.

    But this category is in the minority after all.

    Most of them can still be modified.

    As soon as the Yingzheng edict came out, people from hundreds of schools understood that they did not need to worry about the Legalists exterminating them all, but if the content of their own school they wrote next could not satisfy the Qin officials, then they would be basically useless.

    Therefore, after receiving the edict, the leaders of the hundreds of schools hurriedly began to summon all the disciples of their own schools, especially those with higher knowledge. They called them here and tried to figure out what the Qin official, that is, Ying Zheng meant.  Begin to sort out the theories of your own school.

    A year later, hundreds of schools of thought anxiously submitted the contents summarized by their respective sects, which were reviewed and reviewed by Ying Zheng Qiaomu and all the ministers in the Great Qin court to determine the compulsory electives and the deletion of restricted courses.

    Needless to say, the final result is definitely in line with Qiao Mu¡¯s idea. All compulsory subjects are basic knowledge, from literacy and arithmetic, to basic astronomy and geography, natural knowledge, etc., all of which have been selected into the current compulsory textbooks.

    After a certain selection of knowledge from hundreds of schools of thought.

    Classify them into categories and turn them into electives.

    The philosophical thoughts beyond the times are limited to cultivation.

    As soon as everything was settled here, Qiao Mu printed a batch of compulsory and elective textbooks and took them to his academy to start teaching. Ying Zheng also immediately informed the world of the relevant content and began to carry out preliminary integration of hundreds of schools of thought and unification of ideas.

    Now it is only compulsory to integrate the studies of hundreds of schools of thought.

    But in a few years, when the literacy rate of the national population gradually improves and wealth increases, further integration will definitely be needed, but this cannot be rushed, it must be done slowly.  (Remember the website address: www.hlnovel.com
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