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Free Web Novel,Novel online - All in hlnovel.com -> Historic -> Daming Zhenhaiwang Chapter 1173, King Chu¡¯s anger
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- In the northeastern corner of Africa, on the west coast of the Indian Ocean, the original Mugu Dushu is now the capital of Chu State, Izumo City. Izumo City is a capital city built on the basis of the original Mugu Dushu.
Standing on the seaside on the west coast of the Indian Ocean, although it is very close to the equator, the climate is very cool, comfortable, and the trees are green.
Whenever the sun rises over the eastern sea, the clouds and mist rising from the sea are layered and red. Therefore, the King of Chu occupied this place and renamed it Izumo Castle.
In the early morning, the golden sunshine shines on Izumo City. Looking from a distance, the whole city seems to be covered with golden gauze. In the Chu Palace on the top of the mountain, a large number of glass windows are shining with dazzling light. It looks like you are bathing in a golden ocean.
¡°Dang~dang~¡±
On a hilltop slightly lower than the palace, there were bursts of bells from a Buddhist temple.
Chu King Zhu Junhua believed in Buddhism. After establishing the vassal state of Chu here, he followed the example of other countries in the Middle East and the Western world and made Buddhism the state religion of Chu. He built temples here to promote Buddhism, and at the same time banned local original practices. The spread of sylj requires everyone to convert to Buddhism.
Therefore, Buddhism has a very high status here in Chu State, attracting a large number of eminent monks from the Ming Dynasty, Sri Lanka, Nanyang, Japan, and Korea to come to Chu State to spread Buddhism.
As the bell rang, the entire Izumo City seemed to wake up and gradually became lively.
The forty-year-old King of Chu also got up early. As a devout believer, he got up every morning to worship Buddha. After worshiping Buddha, he would go to the morning court to discuss state affairs with ministers.
"My lord, you seem to have a lot of things on your mind."
Master Huiming looked at the King of Chu who was worshiping the Buddha. He could tell at a glance that the King of Chu was gloomy and gloomy. It was obvious that his life was not comfortable.
"To be honest, Master, I have been very troubled recently."
King Chu stood up and saluted Master Huiming in front of him. This was a truly eminent monk.
He was already quite famous during the Ming Dynasty, and later followed Du Mingen's fleet to Sri Lanka, hoping to find the place where Sakyamuni preached on the Tianzhu continent.
However, after traveling around Tianzhu Continent, he felt very disappointed, because the people on Tianzhu Continent no longer believed in Buddhism, and even tried their best to reject Buddhism and burned all Buddhist classics.
Later, Master Huiming went to Persia, Afghanistan and other regions. However, these regions were similar to those on the Tianzhu continent and had no Buddhist heritage for a long time.
In response to this, after careful research and study of many sects such as Catholicism, YSLJ, and Hinduism, Master Huiming put forward a brand-new point of view. He believed that the reason why Buddhism was cut off from its inheritance in mainland China, Persia, Afghanistan and other regions was that The main reason is because Buddhism emphasizes fate, and whether you believe in the Buddha or not is entirely up to you.
However, these religions are extremely aggressive and exclusive. Therefore, once the secular regime expands, these religions can expand rapidly and exclude Buddhism.
Therefore, Master Huiming called on Buddhist monks in the Ming Dynasty, Korea, Japan, Nanyang, Uszang, Sri Lanka, Myanmar and other places to actively spread Buddhism and let more people believe in Buddhism. Otherwise, in the future, Buddhism will definitely be Other religions are excluded and squeezed out.
He wrote many letters to famous eminent monks from all over the world, telling them about his discoveries and proposing his home field. He also received strong support from eminent monks from all over the world.
A new school is gradually emerging in Buddhism - the Buddhism-only school!
The Buddha-only sect, headed by Master Huiming, draws on many classics from traditional sects on the basis of the eight traditional schools, and at the same time combines a large number of teachings and views from several other world religions to put forward an extremely distinct point of view.
That is to vigorously spread Buddhism and enlighten the world with Buddhism.
For this reason, Buddhist monks followed the ships of the Ming Dynasty to spread Buddhism to various places around the world.
Because people in the Ming Dynasty generally believe in Buddhism and Taoism, wherever there are people from the Ming Dynasty, Buddhist monks will build temples and spread Buddhism to everyone.
In recent years, with the Ming Dynasty¡¯s global expansion, a large number of temples have been built outside the Ming Dynasty. Almost all of them were built by Buddhist monks.
Whether it is on the vast grassland towns in the north of the Ming Dynasty, on the top of the snow-capped mountains in the Western Regions, on the coastline of the Golden Continent, or in the vassal states and colonies on the African continent, you can see the temples built by the Buddhist-only sect.
Build temples and spread the wordIn many places, too many countries, tribes, etc. were wiped out, and the people of each country were reduced to slaves.
The people of Ming Dynasty are aloof and arrogant. In addition, the people of Ming Dynasty are very proud, so they naturally develop the character of people of Ming Dynasty who are aloof and arrogant.
In the eyes of the people of the Ming Dynasty, the people of the Ming Dynasty are naturally the most noble, and the others are uncivilized barbarians. In addition to the Ming Dynasty, people from all over the world are divided into three, six or nine grades.
??For example, Koreans, Japanese people, and Ming people are very similar. They also learned Ming characters, customs, languages, etc., so they are naturally second only to Ming people.
After that, there are many tribes within the Ming Dynasty that surrendered to the Emperor of Heaven. These tribes are loyal to the Emperor of Heaven. Now that they are learning Chinese etiquette, they are naturally more noble.
??Then there are those who can build powerful countries and civilizations outside the Ming Dynasty, such as the Ottoman Empire, Persians, Europeans, etc.
??The next ones are those who have not established their own strong countries and civilizations, but have still developed decent ones, such as the people in Nanyang, Tianzhu people, etc.
At the bottom are the Kunlun slaves in Africa. These Kunlun slaves are too dark in appearance and do not conform to the aesthetics of the Ming people. Secondly, they have not developed any decent civilization or country. Therefore, the Ming people despise and look down on them. , even the people of the Ming Dynasty did not even like to use these Kunlun slaves, but preferred to use Bai slaves and Tianzhu slaves.
The king of Chu has a noble status. He is the prince of the Ming Dynasty and the blood of Emperor Taizu. This status is noble and extraordinary no matter where he is.
But now, the Kunlun slaves, who are native Africans, are clamoring for marriage and marrying their own daughters. In the eyes of the King of Chu, this is definitely an insult and the greatest shame.
"Such a thing, let alone happened, even if such a rumor came out, it would be extremely insulting to the King of Chu. If this matter spread, the King of Chu would be laughed to death. (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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