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Chapter 517 The first experience of ethnic policy

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    Although it was not explicitly stated that the officials of Dihua City headed by Yang Zengxin formed an alliance under the city, everyone knew that after Yang Zengxin agreed to all Zhang Hanqing's demands, Xinjiang had been marked as a faction.

    Under the supervision of Yang Zengxin, the Naturalized Army began to be reorganized into the Xinjiang Security Army.  Similar to the structure of the People's Army, the Military Governor's Office is equivalent to the headquarters, and all military orders are executed by the Chief of Staff; the entire army is organized into 3 cavalry regiments and 2 infantry regiments, and each regiment is equipped with political cadres.

    Based on the Dihua Security Team, armed police forces are being prepared in various places.  This is a semi-military force that Yang Zengxin cannot control. Considering that the original naturalized army did not have heavy weapons such as cannons, the establishment of the armed police force will have greater restraint on the army.

    To eliminate the influence of old forces, bottom-up reform is a tried and tested strategy.  80% of the land in Xinjiang is in the hands of less than 5% of landlords, and more than 90% of the farmers are slaves of the landlords. They work like cattle and horses, working in the fields without seeing the sun, and they still don't have enough to eat after a year.  In order to subvert this exploitation and win people's hearts, land reform was first launched in several larger areas of Xinjiang.

    Like the Northeast, this reform overthrew the landlord class that had been suppressing people of all ethnic groups for thousands of years, completely abolished feudal land ownership, and gave 650,000 farmers more than 1.37 million acres of land. Farmers of all ethnic groups not only  It got rid of the oppression and exploitation of the reactionary ruling class of the Han people, and ended the oppression and exploitation of the feudal forces represented by the landlord class within the nation. It has truly turned around politically and economically, and it has also made the People's Party at least in Xinjiang.  The region where the Corps is located has support from the grassroots.

    When Gansu was still being conquered, Zhang Hanqing pointed out: "It is impossible to completely solve the ethnic issue and completely isolate the ethnic reactionaries without a large number of People's Party cadres from ethnic minorities."  Likewise, ¡°the key to solving the Xinjiang issue is the close cooperation between our party and the Uighurs.¡±

    In late January 1920, with the approval of the Northwest Bureau of the People¡¯s Party, 15 ethnic minority People¡¯s Party members were first recruited.  These 15 party members include 7 ethnic groups, including 8 Uyghurs.

    In order to train ethnic minority cadres, Zhang Hanqing requested that the People's Party provincial committees of Qinghai, Gansu, Xinjiang, and Ningxia provinces and all prefectural committees where ethnic minorities exist should open training courses for ethnic minority cadres, and required Xinjiang to train ethnic minority cadres within three years.  About 1,000 ethnic cadres who understand policies and are able to connect with the masses and are loyal to the interests of the people.

    During the same period, Xinjiang carried out religious system reforms in Islam and Tibetan Buddhism based on local realities.

    The main contents of the reform are: the abolition of feudal privileges in religion, such as the abolition of the "call and hierarchical inheritance system" in the Islamic clergy system, the abolition of private courts, prisons and penalties in temples, interference in civil proceedings, and the abolition of unauthorized  Appointing tribal leaders and imams, concealing weapons, interfering with freedom of marriage, oppressing and discriminating against women, interfering with cultural education, forcing children to study scriptures in monasteries, become lamas, etc.;

    Abolish the feudal private ownership of land, forests, livestock and other means of production in monasteries and the exploitative systems such as usury and unpaid labor;

    Abolish the compulsory religious financial burden system in temples and prohibit extortion of people¡¯s finances;

    Abolish the feudal management system of temples, including the housekeeping system, hierarchy system, punishment and punishment system, and the affiliation of large and small temples, etc., and implement a dish management system;

    Counterrevolutionaries disguised as religious elements within the religious circles were eliminated, the people's political power was consolidated, social order was stabilized, and religious believers were able to carry out normal religious activities.

    At this time, the Xinjiang government still had great influence. Since there were basically no ethnic cadres at the upper levels, this bottom-up movement did not touch the interests of the upper-level bureaucrats, while the lower-level people gained tangible benefits.  Only local political and religious organizations were completely destroyed.  But they have no military power, and under the pressure of the awakened people, everything is in vain.

    Through the reform of the religious systems of Islam and Tibetan Buddhism, Islam and Tibetan Buddhism have been freed from the control and use of religion by the exploiting classes and opposition elements, and have eradicated the long-term control of the majority of religious believers.  System of religious exploitation and oppression of the masses.

    At the same time, it has also changed the long-standing phenomenon of no distinction between religion and ethnicity, religious belief and religious system, religion and living habits, religion and administration, religion and education, as well as the interference of religion in national laws and justice.

    Considering that the People¡¯s Party was not yet firmly established, it took prudent and cautious steps when carrying out social reforms at that time, fully taking into account the ethnic and religious characteristics of Xinjiang.  "When implementing social reforms in Xinjiang, we should fully take into account the characteristics of ethnic groups and religions, and consciously make some concessions on ethnic and religious issues in order to win the victory of the entire social reform."

    Regional ethnic autonomy,It prohibits any organization or group from using any means to exercise the power of detention and various punishments against people.  He announced that any form of theocracy would not be allowed in the ethnic areas of the Republic of China and would be regarded as an illegal organization.

    By cultivating ethnic cadres, implementing ethnic regional autonomy, carrying out a series of social reforms such as land reform and religious reform, and vigorously building Xinjiang, the People's Party has basically eliminated ethnic oppression and class oppression in Xinjiang, and promoted the development of Xinjiang.  Development has basically eliminated the soil of "jiangdu".

    As long as this momentum continues and the benefits for all ethnic groups continue to increase as the economy improves, no one will let go of the good life unless they get confused and want to rebel.  Of course, Zhang Hanqing will also exercise the power of the people's government against the complete separatist forces to make them disappear completely from this world.

    Sometimes, it is politically necessary to physically eliminate some people like Hutuktu, and the impact is huge, especially when dealing with some people with evil intentions.  (Remember the website address: www.hlnovel.com
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