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Chapter 475 This issue is very complicated

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    Ethnic issues are inherently problems for all countries, and if they are mixed with religion, it becomes almost unsolvable.  The United States is so powerful in later generations, but it also keeps a distance from Afghanistan and Iran, which are wrapped in turbans, which is enough to illustrate the power of this force.

    In China, due to thousands of years of tradition, the Han nationality¡¯s dominant position in the population, and the inclusiveness of Confucian culture, Han nationality culture has become the mainstream in terms of social subjects.  Under this circumstance, the ethnic minorities gradually integrated with the Han people during their long-term common life, forming a diversified Chinese national culture.

    This process has the same evolution in all countries around the world, that is, inter-ethnic marriage.  Only when there is a situation where you are in me and I am in you, can the integration of both parties truly complement each other and promote each other.

    However, due to the strong influence of YSL culture, the integration process of YSL culture and Han culture has not been smooth throughout history.  The reason is that the unique tradition of YSL culture makes the integration of both parties - inter-ethnic marriage, become a unilateral request.  During this era, the Hui people strictly implemented the tradition of "Hui girls not marrying outsiders", which made the integration between Hui and Han far less smooth than other ethnic groups.

    Even in later generations, according to the 2000 census results, the national Hui-Han intermarriage rate was only 12.2%, which was far lower than the 81.58% of other ethnic groups. This is evident.

    This is the hidden point of YSL religion: it isolates religion and subjects to prevent assimilation, and then slowly develops through marriage arrangements and population increase, and finally achieves the replacement of local civilization.  Kind-hearted Muslim individuals do not represent the aggressive nature of Islam as a whole. There is no precedent in the world for Muslims to peacefully integrate into non-YSL civilizations.

    Considering the complexity of the problem, Zhang Hanqing needed an "ice-breaking" trip.  The first step is to open a bright road for intermarriage between Muslims and Han Muslims.  This is relatively easy because it does not violate YSL doctrine.  As for the ethnic issues of the next generation, it needs to be done step by step, but an opening must be made first.

    Marriage is a bond between two families, and inter-ethnic marriage will also become a bond between two ethnic groups.  As long as people gradually lose their secular perspective on inter-ethnic marriage, it will be a symbol of the true integration between ethnic groups.  This requires a process and perseverance.

    This is also Zhang Hanqing¡¯s first direction: to break the possibility of ¡°unity of race and religion¡±.

    The imams are all knowledgeable teachers or scholars among the Hui people. They are naturally proficient in the teachings and know that the Prophet actually approved of intermarriage among Muslims.  When the young marshal mentioned this issue, it was really difficult for them to refute it.

    But Zhang Hanqing is not just here to be a matchmaker today, he also has a big bomb that he hasn¡¯t dropped yet.  He glanced at the eyes of the Hui leaders and said to himself: "Hui Han and other people of all ethnic groups live on this land and need to live in harmony and respect each other's living habits.  We can understand each other and the painful scene before will not happen again easily.

    But these are far from enough.  There were actually two main reasons for the Shaanxi-Gansu riots: the corruption of the Qing government and the poverty of the people.

    Corruption has resulted in no redress for grievances, and long-term estrangement has caused the dominant Han and Manchu senior leaders to not understand some of the customs of the Hui brothers, and the Hui brothers have no effective channels to release their demands, resulting in increasingly confrontational sentiments.  The heavier.

    Poverty inevitably leads to irreconcilable conflicts in the struggle for limited resources.  In the Shaanxi-Gansu riots, other ethnic groups were also involved. I think even if it were other ethnic groups living together with the Hui people, the same consequences would occur.  This has nothing to do with ethnicity, but is caused by economic conditions.  "

    The imams agreed. In fact, they have also deeply reflected on this.

    However, in China, which is poor and weak, and in China where education is backward (many examples show that the higher the education level, the higher the tolerance for inter-ethnic marriage), at least this issue can be viewed more rationally, such as in the previous life.  Zhang Hanqing¡¯s classmate¡¯s interracial love), they couldn¡¯t come up with a solution at all.  The authorities do not have this vision, and the country does not have such conditions.

    Now that Zhang Hanqing has analyzed this issue relatively objectively, some imams naturally express their expectations for this.  Even Ma Fuxiang and Ma Qi also became interested: "The young marshal's words have touched on the root cause. Does he have a way to solve it?"

    Zhang Hanqing really has a way. He has no secrets, because to solve this problem, he needs the efforts of these imams: "For the former, there is one way to solve it, and that is regional ethnic autonomy, allowing all ethnic groups to participate in the management of local affairs.  Come."

    The imams did not appear excited. In fact, since Zhang Hanqing entered the northwest, Ningxia and Qinghai have been completely controlled by the Three Horses. They have long participated in or even "led" the management of local affairs.  But, okay??It has not made any progress in solving ethnic issues?  In areas where the Hui people dominate, dissatisfaction among the Han people is also quite high.  And more importantly, they were defeated by the Han nationality army led by Zhang Hanqing!

    Zhang Hanqing seemed to see what they were thinking: "The ethnic regional autonomy I am talking about does not mean that anyone can establish himself as a king and arbitrarily oppress other ethnic groups! This autonomy has a bottom line, which is to adhere to patriotism, abide by the laws of the Republic of China and  Above the conditions of central management! Those who act independently like Mongolia under the guise of autonomy are destined to be opposed by the central government and the people of the country. You must remember this!

    ????????????????????????????????????????????????????????????????????????????????????????????????????????????????? out and let one ethnic group ride on the head of other ethnic groups, but all ethnic groups come together to make suggestions for the governance of this region, no matter which ethnic group is managed, they must uphold one principle, that is, all ethnic groups are equal.

    According to this idea, we plan to establish a new province in Ningxia, where the Hui people are the majority. It will still follow the management structure of the central provinces, but select ethnic minority cadres, especially the Hui people, to participate in important positions in the government. This plan has  Reported to the Central Committee.  "

    The imams began to be shocked. They never expected that the young marshal who had already occupied the power of military and political management would take the initiative to delegate power and make it clear that the Hui people would take on the important responsibility of managing the government. Is this pie in the sky?  My ancestors have lived here for hundreds of years, and this is the first time they have legally received such a good thing.

    "Is it true! Young Marshal?"

    Of course it is true. I believe that this method of dividing Ningxia will be approved.  Gansu is so big that it can be divided into kings. This has nothing to do with ethnicity, but is China's thousands of years of tradition.  Zhang Guangjian, who was expelled, was a Han, so he was still trying to establish his own kingdom?

    ??The goals of establishing Ningxia as a province are multi-faceted.  In the past, in the Muslim areas, although Han people were high-ranking officials, the government's decrees could not compare with the authority of the imams.  When encountering problems, the Hui people will still rely on the opinions of the imams, which objectively forms a force to compete with the government.

    And most of the imams in northern Qinghai belong to "high-ranking families" with a hereditary religious system and special status, and are recognized by Muslims. They are called "officials" by Muslims.  Its internal structure is very much like a Jianghu gang. The wishes of the leader (leader) are the wishes of the entire clan. Therefore, the followers of the clan are very united and dare to fight

    After learning this, Zhang Hanqing naturally thought of the "family politics" in history.  His idea of ??dividing the country into provinces also sprouted from this.

    No one within the Hui ethnic group should oppose the autonomy of the Hui people, because it is beneficial to the ethnic group.  As long as an effective top-down administrative structure can be established with the support of the people, the highly influential and impenetrable "monastic" system will fall apart.

    Because administrative power cannot be hereditary, it must be based on merit.

    It is difficult for "outsiders" to change the Muslim world, and it is very easy to cause a backlash, like the US's intervention in the Middle East in later generations.  There is only one way, let them want to change.  It will be relatively easy to achieve the goal of changing customs through the government of the people of this ethnic group.

    This is Zhang Hanqing¡¯s second direction: to break the possibility of ¡°unity of politics and religion¡±.  T¨¹rkiye can do it, and Zhang Hanqing believes he can do it too.

    There are many such examples in history. A few years later, in Turkey, the stronghold of the Turks, it was successfully accomplished.

    Kemal became Turkey's first president on October 29, 1923. He carried out comprehensive reforms in many aspects such as legislation, administration, culture, education, and customs. For example, government officials were required to wear suits and women were not allowed to wear them.  Veil, etc., while replacing Arabic letters with Latin letters in language and characters.  His strict policy of separation of church and state cleared the way for Turkey's secularization.

    In the later Pan-Turkic strongholds, Zhang Hanqing was still very confident in completing the secularization of these ethnic groups before this extreme trend of thought took shape.  The direction of his efforts is: No matter you are Hui, Uighur, Han, or other ethnic minorities, you can only unite under the banner of one China and have the obligation to contribute to the strength and prosperity of the country.  Strive for sovereignty and independence, rather than thinking or acting on separatism.

    Bad traditions are meant to be changed. Otherwise, what is it called a revolution?

    China has always had a tradition of centralization of power. "Under the whole world, everything is the king's land; on the shores of the land, there is nothing but the king's ministers." Western religious forces have always competed with the secular royal power. China's religious forces have always been a dependence on the feudal royal power.  From worshiping Buddha to exterminating Buddha, from respecting Taoism to abandoning Taoism, rulers are constantly suppressing the development of religion while using religion to maintain power. This has made it impossible for Western titles such as Pope to grow in China.

    On the land of China, if the development of any religion undermines the state's control over administrative power, then it will be the end of its life.  On China's territory, those who follow the historical trend and can be integrated organically with other ethnic groups are all part of the Chinese nation and enjoy equal rights.

    Rather than being that "race that is not ours" that "must have different hearts", Zhang Hanqing will never hesitate to drive them all out of China's territory - go wherever you like, China will not welcome you!  (Remember the website address: www.hlnovel.com)If the development of ? destroys the state's control over administrative power, then it will be the end of its life.  On China's territory, those who follow the historical trend and can be integrated organically with other ethnic groups are all part of the Chinese nation and enjoy equal rights.

    Rather than being that "race that is not ours" that "must have different hearts", Zhang Hanqing will never hesitate to drive them all out of China's territory - go wherever you like, China will not welcome you!  (Remember the website address: www.hlnovel.com
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